योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-81, verse-17

अणुरेव न मात्येष योजनानां शतेष्वपि ।
सर्वगत्वादनादित्वादरूपत्वादनाकृतिः ॥ १७ ॥

aṇureva na mātyeṣa yojanānāṃ śateṣvapi ,
sarvagatvādanāditvādarūpatvādanākṛtiḥ 17

17. aṇuḥ eva na māti eṣaḥ yojanānāṃ śateṣu api
sarvagatvāt anāditvāt arūpatvāt anākṛtiḥ

17. eṣaḥ aṇuḥ eva yojanānāṃ śateṣu api na māti,
sarvagatvāt,
anāditvāt,
arūpatvāt,
anākṛtiḥ

17. This seemingly atomic (consciousness) does not fit even within hundreds of yojanas, because it is all-pervading, without beginning, formless, and without (specific) shape.

Words meanings summery:

• अणुः (aṇuḥ) - atomic (consciousness) (atom, subtle, minute)

• एव (eva) - by its very nature (emphatic) (indeed, only, just, exactly)

• न (na) - not (not, no)

• माति (māti) - fits (measures, fits, is contained in, is enough)

• एषः (eṣaḥ) - this (referring to the subtle consciousness) (this, this one)

• योजनानां (yojanānāṁ) - of yojanas (of yojanas (a unit of distance, typically several miles))

• शतेषु (śateṣu) - even within hundreds (of yojanas) (in hundreds)

• अपि (api) - even (even, also, too)

• सर्वगत्वात् (sarvagatvāt) - because it is all-pervading (from being all-pervading, because of all-pervasiveness)

• अनादित्वात् (anāditvāt) - because it is without beginning (from being beginningless, because of beginningless nature)

• अरूपत्वात् (arūpatvāt) - because it is formless (from being formless, because of formless nature)

• अनाकृतिः (anākṛtiḥ) - without (specific) shape (without shape, shapeless, formless)

Words meanings and morphology

अणुः (aṇuḥ) - atomic (consciousness) (atom, subtle, minute)

(noun)

Nominative, masculine, singular of aṇu

aṇu - atom, minute particle, subtle, small, fine

Note: Subject.

एव (eva) - by its very nature (emphatic) (indeed, only, just, exactly)

(indeclinable)

न (na) - not (not, no)

(indeclinable)

Note: Negates 'māti'.

माति (māti) - fits (measures, fits, is contained in, is enough)

(verb)

3rd person , singular, active, present (laṭ) of mā

Present Tense, Active Voice (Parasmaipada)

From root mā (class 2)

Root: mā (class 2)

Note: Main verb.

एषः (eṣaḥ) - this (referring to the subtle consciousness) (this, this one)

(pronoun)

Nominative, masculine, singular of etas

etas - this, this one (near the speaker)

Note: Subject, referring back to the "aṇu" from the previous verse.

योजनानां (yojanānāṁ) - of yojanas (of yojanas (a unit of distance, typically several miles))

(noun)

Genitive, neuter, plural of yojana

yojana - a measure of distance (approx. 8-9 miles), a stage, yoking

From root yuj (to join) with suffix ana.

Root: yuj (class 7)

Note: Qualifies 'śateṣu'.

शतेषु (śateṣu) - even within hundreds (of yojanas) (in hundreds)

(noun)

Locative, neuter, plural of śata

śata - a hundred, multitude

Note: Indicates location/scope.

अपि (api) - even (even, also, too)

(indeclinable)

सर्वगत्वात् (sarvagatvāt) - because it is all-pervading (from being all-pervading, because of all-pervasiveness)

(noun)

Ablative, neuter, singular of sarvagatva

sarvagatva - all-pervasiveness, omnipresence

Derived from sarvaga + tva (suffix forming abstract neuter nouns).

Compound type : tatpurusha (sarva+gata)

• sarva – all, every, entire
  adjective (masculine/feminine/neuter)
• gata – gone, reached, pervading (past passive participle of gam)
  adjective (masculine/feminine/neuter)
  Past Passive Participle
  From root gam + kta.
  Root: gam (class 1)

Note: Indicates reason.

अनादित्वात् (anāditvāt) - because it is without beginning (from being beginningless, because of beginningless nature)

(noun)

Ablative, neuter, singular of anāditva

anāditva - beginninglessness, eternality

Derived from anādi + tva (suffix forming abstract neuter nouns).

Compound type : nañ-tatpurusha (an+ādi)

• an – not, non-
  prefix
• ādi – beginning, origin, first
  noun (masculine)

Note: Indicates reason.

अरूपत्वात् (arūpatvāt) - because it is formless (from being formless, because of formless nature)

(noun)

Ablative, neuter, singular of arūpatva

arūpatva - formlessness, incorporeality

Derived from arūpa + tva (suffix forming abstract neuter nouns).

Compound type : nañ-tatpurusha (a+rūpa)

• a – not, non-
  prefix
• rūpa – form, shape, appearance, beauty
  noun (neuter)

Note: Indicates reason.

अनाकृतिः (anākṛtiḥ) - without (specific) shape (without shape, shapeless, formless)

(adjective)

Nominative, masculine, singular of anākṛti

anākṛti - shapeless, formless, without figure or form

Compound.

Compound type : bahuvrīhi (an+ākṛti)

• an – not, non-
  prefix
• ākṛti – form, shape, appearance, figure
  noun (feminine)

Note: Predicate adjective, describing 'eṣaḥ aṇuḥ'.