योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-81, verse-106

एकेन तेन महता परमाणुना च व्याप्तं ततं विरचितं जनितं कृतं च ।
दृश्यं प्रपञ्चरचितं नभसेव विश्वं शून्यत्वमच्छमभितः परिलब्धमेव ॥ १०६ ॥

ekena tena mahatā paramāṇunā ca vyāptaṃ tataṃ viracitaṃ janitaṃ kṛtaṃ ca ,
dṛśyaṃ prapañcaracitaṃ nabhaseva viśvaṃ śūnyatvamacchamabhitaḥ parilabdhameva 106

106. ekena tena mahatā paramāṇunā ca vyāptam
tatam viracitam janitam kṛtam ca dṛśyam
prapañcaracitam nabhasā iva viśvam
śūnyatvam accham abhitaḥ parilabdham eva

106. ekena tena mahatā paramāṇunā ca dṛśyam
viśvam vyāptam tatam viracitam janitam
kṛtam ca prapañcaracitam viśvam nabhasā iva
abhitaḥ accham śūnyatvam eva parilabdham

106. By that one great atom, the visible universe (viśva) is pervaded, extended, created, generated, and made. And this entire universe, fashioned by manifestation (prapañca), is indeed perceived all around as clear emptiness (śūnyatva), just like space.

Words meanings summery:

• एकेन (ekena) - by one

• तेन (tena) - by that

• महता (mahatā) - by the great, by the mighty

• परमाणुना (paramāṇunā) - by the atom

• च (ca) - and

• व्याप्तम् (vyāptam) - pervaded, diffused

• ततम् (tatam) - extended, spread out, diffused

• विरचितम् (viracitam) - created, composed, arranged

• जनितम् (janitam) - generated, produced, born

• कृतम् (kṛtam) - made, done, created

• च (ca) - and

• दृश्यम् (dṛśyam) - the visible, that which is to be seen

• प्रपञ्चरचितम् (prapañcaracitam) - created by the phenomenal world/manifestation

• नभसा (nabhasā) - by space, by the sky

• इव (iva) - like, as if, similar to

• विश्वम् (viśvam) - the universe, all

• शून्यत्वम् (śūnyatvam) - emptiness, void, nothingness

• अच्छम् (accham) - clear, pure, transparent

• अभितः (abhitaḥ) - all around, on both sides, everywhere

• परिलब्धम् (parilabdham) - obtained, attained, perceived

• एव (eva) - indeed, certainly, only

Words meanings and morphology

एकेन (ekena) - by one

(numeral)

तेन (tena) - by that

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, she, it

महता (mahatā) - by the great, by the mighty

(adjective)

Instrumental, masculine, singular of mahat

mahat - great, large, mighty, extensive

परमाणुना (paramāṇunā) - by the atom

(noun)

Instrumental, masculine, singular of paramāṇu

paramāṇu - atom, ultimate particle, smallest particle

Compound type : tatpurusha (parama+aṇu)

• parama – supreme, ultimate, highest
  adjective
• aṇu – atom, minute particle, small
  noun (masculine)

च (ca) - and

(indeclinable)

व्याप्तम् (vyāptam) - pervaded, diffused

(adjective)

Nominative, neuter, singular of vyāpta

vyāpta - pervaded, encompassed, spread over

Past Passive Participle

From 'vi' + 'āp' (to obtain, pervade) + suffix '-ta'

Prefixes: vi+ā

Root: āp (class 5)

ततम् (tatam) - extended, spread out, diffused

(adjective)

Nominative, neuter, singular of tata

tata - stretched, extended, spread, diffused, continuous

Past Passive Participle

Derived from root 'tan' (to stretch, extend) + suffix '-ta'

Root: tan (class 8)

विरचितम् (viracitam) - created, composed, arranged

(adjective)

Nominative, neuter, singular of viracita

viracita - created, made, composed, arranged, fashioned

Past Passive Participle

From 'vi' + 'rac' (to prepare, make) + suffix '-ita'

Prefix: vi

Root: rac (class 10)

जनितम् (janitam) - generated, produced, born

(adjective)

Nominative, neuter, singular of janita

janita - generated, produced, born, caused

Past Passive Participle

Derived from root 'jan' (to be born, produce) + suffix '-ita'

Root: jan (class 4)

कृतम् (kṛtam) - made, done, created

(adjective)

Nominative, neuter, singular of kṛta

kṛta - made, done, performed, created

Past Passive Participle

Derived from root 'kṛ' (to do, make) + suffix '-ta'

Root: kṛ (class 8)

च (ca) - and

(indeclinable)

दृश्यम् (dṛśyam) - the visible, that which is to be seen

(adjective)

Nominative, neuter, singular of dṛśya

dṛśya - visible, to be seen, perceptible

Gerundive (karmaṇi kṛtya)

Derived from root 'dṛś' (to see) with suffix '-ya'

Root: dṛś (class 1)

Note: Used as a substantive here.

प्रपञ्चरचितम् (prapañcaracitam) - created by the phenomenal world/manifestation

(adjective)

Nominative, neuter, singular of prapañcaracita

prapañcaracita - created by the visible world, formed by manifestation

Compound type : tatpurusha (prapañca+racita)

• prapañca – phenomenal world, universe, manifestation, expansion
  noun (masculine)
• racita – created, made, composed
  adjective
  Past Passive Participle
  From root 'rac' (to prepare, make) + suffix '-ita'
  Root: rac (class 10)

नभसा (nabhasā) - by space, by the sky

(noun)

Instrumental, neuter, singular of nabhas

nabhas - sky, atmosphere, space, cloud

इव (iva) - like, as if, similar to

(indeclinable)

विश्वम् (viśvam) - the universe, all

(adjective)

Nominative, neuter, singular of viśva

viśva - all, whole, entire, universe, world

Note: Functions as a noun here.

शून्यत्वम् (śūnyatvam) - emptiness, void, nothingness

(noun)

Nominative, neuter, singular of śūnyatva

śūnyatva - emptiness, void, nothingness, vacuity

Derived from 'śūnya' (empty) + 'tva' (abstract suffix)

अच्छम् (accham) - clear, pure, transparent

(adjective)

Nominative, neuter, singular of accha

accha - clear, pure, transparent, spotless, bright

अभितः (abhitaḥ) - all around, on both sides, everywhere

(indeclinable)

Derived from 'abhi' (towards) + 'tas' (ablative suffix indicating 'from all sides')

परिलब्धम् (parilabdham) - obtained, attained, perceived

(adjective)

Nominative, neuter, singular of parilabdha

parilabdha - obtained, gained, acquired, perceived, known

Past Passive Participle

From 'pari' + 'labh' (to obtain) + suffix '-ta'

Prefix: pari

Root: labh (class 1)

एव (eva) - indeed, certainly, only

(indeclinable)