योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-3, chapter-81, verse-46
सर्वावयविसारत्वात्सहस्रकरलोचनः ।
परमाणुरसावेव नित्यानवयवोदयः ॥ ४६ ॥
परमाणुरसावेव नित्यानवयवोदयः ॥ ४६ ॥
sarvāvayavisāratvātsahasrakaralocanaḥ ,
paramāṇurasāveva nityānavayavodayaḥ 46
paramāṇurasāveva nityānavayavodayaḥ 46
46.
sarva-avayavi-sāratvāt sahasrakara-locanaḥ
parama-aṇu-rasaḥ eva nitya-anavayava-udayaḥ
parama-aṇu-rasaḥ eva nitya-anavayava-udayaḥ
46.
sarva-avayavi-sāratvāt (saḥ) sahasrakara-locanaḥ (asti)
saḥ eva parama-aṇu-rasaḥ nitya-anavayava-udayaḥ (asti)
saḥ eva parama-aṇu-rasaḥ nitya-anavayava-udayaḥ (asti)
46.
Because of being the essential core of all composite entities, it is described as having a thousand hands and eyes (puruṣa). That very essence of atoms eternally manifests without parts.
Words meanings summery:
(Scroll down for elaborated words morphology)
- सर्व-अवयवि-सारत्वात् (sarva-avayavi-sāratvāt) - because of being the essence of all composite entities/wholes
- सहस्रकर-लोचनः (sahasrakara-locanaḥ) - referring to the supreme cosmic person (puruṣa) (one with a thousand hands and eyes)
- परम-अणु-रसः (parama-aṇu-rasaḥ) - the essence of the supreme/finest atom
- एव (eva) - indeed, only, just
- नित्य-अनवयव-उदयः (nitya-anavayava-udayaḥ) - whose appearance is eternally without parts
Words meanings and morphology
सर्व-अवयवि-सारत्वात् (sarva-avayavi-sāratvāt) - because of being the essence of all composite entities/wholes
(noun)
Ablative, neuter, singular of sarva-avayavi-sāratva
sarva-avayavi-sāratva - the state of being the essence of all composite entities
Compound type : tatpuruṣa (sarva+avayavin+sāra+tva)
- sarva – all, every, whole
adjective (masculine) - avayavin – a whole, composite entity (having parts)
noun (masculine) - sāra – essence, core, gist, best part
noun (masculine) - tva – state of being, -ness (suffix)
noun (neuter)
सहस्रकर-लोचनः (sahasrakara-locanaḥ) - referring to the supreme cosmic person (puruṣa) (one with a thousand hands and eyes)
(noun)
Nominative, masculine, singular of sahasrakara-locana
sahasrakara-locana - thousand-handed, thousand-eyed (epithet of Puruṣa/Viṣṇu)
Compound type : bahuvrīhi (sahasra+kara+locana)
- sahasra – thousand
numeral (neuter) - kara – hand, ray, tax
noun (masculine) - locana – eye, seeing
noun (neuter)
Root: loc (class 10)
परम-अणु-रसः (parama-aṇu-rasaḥ) - the essence of the supreme/finest atom
(noun)
Nominative, masculine, singular of parama-aṇu-rasa
parama-aṇu-rasa - essence of the supreme/finest particle/atom
Compound type : tatpuruṣa (parama+aṇu+rasa)
- parama – supreme, ultimate, highest, best
adjective (masculine) - aṇu – atom, minute particle, subtle
noun (masculine) - rasa – essence, juice, taste, fluid, emotion
noun (masculine)
एव (eva) - indeed, only, just
(indeclinable)
नित्य-अनवयव-उदयः (nitya-anavayava-udayaḥ) - whose appearance is eternally without parts
(noun)
Nominative, masculine, singular of nitya-anavayava-udaya
nitya-anavayava-udaya - eternal and partless manifestation, whose appearance is eternally without parts
Compound type : bahuvrīhi (nitya+anavayava+udaya)
- nitya – eternal, constant, perpetual
adjective (masculine) - anavayava – without parts, impartible, indivisible
adjective (masculine)
Compound of 'a' (negation) and 'avayava' (part)
Prefix: a - udaya – rising, appearance, growth, origin
noun (masculine)
Prefix: ud
Root: i (class 2)