योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-81, verse-100

न जगन्नाजगच्चास्ति विद्यते चित्परा शुभा ।
सर्वात्मिका यदा यत्र सा यथोदेति तत्तथा ॥ १०० ॥

na jagannājagaccāsti vidyate citparā śubhā ,
sarvātmikā yadā yatra sā yathodeti tattathā 100

100. na jagat na ajagat ca asti vidyate cit parā śubhā
sarvātmikā yadā yatra sā yathā udeti tat tathā

100. jagāt na ajagat na ca asti śubhā parā cit vidyate
yadā yatra sā sarvātmikā yathā udeti tat tathā

100. Neither the world nor non-world truly exists; only the supreme, pure consciousness (cit) abides. Whenever and wherever that all-pervading (sarvātmikā) consciousness manifests, everything appears precisely in that manner.

Words meanings summery:

• न (na) - not, no

• जगत् (jagat) - the world, universe

• न (na) - not, no

• अजगत् (ajagat) - non-world, that which is not the world

• च (ca) - and, also

• अस्ति (asti) - exists, is

• विद्यते (vidyate) - exists, is found

• चित् (cit) - consciousness, mind

• परा (parā) - supreme, highest

• शुभा (śubhā) - pure, auspicious, beautiful

• सर्वात्मिका (sarvātmikā) - all-pervading, whose nature is all

• यदा (yadā) - when, whenever

• यत्र (yatra) - where, wherever

• सा (sā) - that (consciousness) (that (feminine))

• यथा (yathā) - as, just as

• उदेति (udeti) - rises, manifests, appears

• तत् (tat) - that, it

• तथा (tathā) - thus, so, in that manner

Words meanings and morphology

न (na) - not, no

(indeclinable)

जगत् (jagat) - the world, universe

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, moving (present participle of gam)

Present active participle of root gam, substantivized.

Root: gam (class 1)

न (na) - not, no

(indeclinable)

अजगत् (ajagat) - non-world, that which is not the world

(noun)

Nominative, neuter, singular of ajagat

ajagat - non-world, that which is not the world, not moving

Nañ-tatpuruṣa compound.

Compound type : tatpuruṣa (na+jagat)

• na – not, un-
  indeclinable
• jagat – world, universe, moving
  noun (neuter)
  Present active participle of root gam, substantivized.
  Root: gam (class 1)

च (ca) - and, also

(indeclinable)

अस्ति (asti) - exists, is

(verb)

3rd person , singular, active, present indicative (lat) of as

Present indicative

3rd person singular present active

Root: as (class 2)

विद्यते (vidyate) - exists, is found

(verb)

3rd person , singular, middle, present indicative (lat) of vid

Present indicative

3rd person singular present middle (ātmanepada)

Root: vid (class 4)

चित् (cit) - consciousness, mind

(noun)

Nominative, feminine, singular of cit

cit - consciousness, mind, understanding

परा (parā) - supreme, highest

(adjective)

Nominative, feminine, singular of para

para - supreme, highest, ultimate, other

शुभा (śubhā) - pure, auspicious, beautiful

(adjective)

Nominative, feminine, singular of śubha

śubha - pure, auspicious, beautiful, bright

सर्वात्मिका (sarvātmikā) - all-pervading, whose nature is all

(adjective)

Nominative, feminine, singular of sarvātmika

sarvātmika - all-pervading, all-encompassing, whose nature is all

Compound formed from sarva (all) and ātman (self, soul).

Compound type : bahuvrīhi (sarva+ātman)

• sarva – all, every, whole
  adjective (masculine)
• ātman – self, soul, spirit, essence
  noun (masculine)

यदा (yadā) - when, whenever

(indeclinable)

यत्र (yatra) - where, wherever

(indeclinable)

सा (sā) - that (consciousness) (that (feminine))

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, it

यथा (yathā) - as, just as

(indeclinable)

उदेति (udeti) - rises, manifests, appears

(verb)

3rd person , singular, active, present indicative (lat) of i

Present indicative

3rd person singular present active of root i with upasarga ud-

Prefix: ud

Root: i (class 2)

तत् (tat) - that, it

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, such

तथा (tathā) - thus, so, in that manner

(indeclinable)