महाभारतः mahābhārataḥ - book-9, chapter-28, verse-92

एतावदुक्त्वा वचनं विदुरः सर्वधर्मवित् ।
युयुत्सुं समनुज्ञाप्य प्रविवेश नृपक्षयम् ।
युयुत्सुरपि तां रात्रिं स्वगृहे न्यवसत्तदा ॥९२॥

92. etāvaduktvā vacanaṁ viduraḥ sarvadharmavit ,
yuyutsuṁ samanujñāpya praviveśa nṛpakṣayam ,
yuyutsurapi tāṁ rātriṁ svagṛhe nyavasattadā.

92. etāvat uktvā vacanam viduraḥ
sarvadharmavit yuyutsum samanujñāpya
praviveśa nṛpakṣayam yuyutsuḥ api
tām rātrim svagṛhe nyavasat tadā

92. sarvadharmavit viduraḥ etāvat vacanam uktvā,
yuyutsum samanujñāpya,
nṛpakṣayam प्रविवेशyuyutsuḥ api tadā tām rātrim svagṛhe nyavasat

92. Having spoken these words, Vidura, the knower of all (natural) law (dharma), dismissed Yuyutsu and entered the royal chambers. Yuyutsu, for his part, then stayed that night in his own house.

Words meanings summery:

• एतावत् (etāvat) - so much, thus much, this much

• उक्त्वा (uktvā) - having spoken, having said

• वचनम् (vacanam) - speech, word

• विदुरः (viduraḥ) - Vidura

• सर्वधर्मवित् (sarvadharmavit) - knower of all (natural) law (dharma)

• युयुत्सुम् (yuyutsum) - Yuyutsu

• समनुज्ञाप्य (samanujñāpya) - having dismissed, having given leave to

• प्रविवेश (praviveśa) - entered

• नृपक्षयम् (nṛpakṣayam) - the king's dwelling, royal quarters

• युयुत्सुः (yuyutsuḥ) - Yuyutsu

• अपि (api) - also, even, too

• ताम् (tām) - that

• रात्रिम् (rātrim) - night

• स्वगृहे (svagṛhe) - in his own house

• न्यवसत् (nyavasat) - resided, dwelt, stayed

• तदा (tadā) - then, at that time

Words meanings and morphology

एतावत् (etāvat) - so much, thus much, this much

(indeclinable)

उक्त्वा (uktvā) - having spoken, having said

(indeclinable)

Absolutive (Gerund)

From root 'vac' (which changes to 'uk' in some forms) + 'ktvā' suffix

Root: vac (class 2)

वचनम् (vacanam) - speech, word

(noun)

Accusative, neuter, singular of vacana

vacana - speech, word, saying

विदुरः (viduraḥ) - Vidura

(proper noun)

Nominative, masculine, singular of vidura

vidura - Vidura (name of a wise minister in Mahabharata)

सर्वधर्मवित् (sarvadharmavit) - knower of all (natural) law (dharma)

(adjective)

Nominative, masculine, singular of sarvadharmavid

sarvadharmavid - knower of all duties/laws/constitutions

Compound type : tatpuruṣa (sarva+dharma+vid)

• sarva – all, every, whole
  adjective (masculine)
• dharma – (natural) law, constitution, intrinsic nature, duty, righteousness
  noun (masculine)
• vid – knowing, knower of
  noun (masculine)
  Derived from the root 'vid'
  Root: vid (class 2)

युयुत्सुम् (yuyutsum) - Yuyutsu

(proper noun)

Accusative, masculine, singular of yuyutsu

yuyutsu - Yuyutsu (name of a character, son of Dhritarashtra by a Vaiśya woman)

समनुज्ञाप्य (samanujñāpya) - having dismissed, having given leave to

(indeclinable)

Absolutive (Gerund)

Formed with upasargas 'sam' and 'anu' + root 'jñā' and 'lyap' suffix (causal stem 'jñāp')

Prefixes: sam+anu

Root: jñā (class 9)

प्रविवेश (praviveśa) - entered

(verb)

3rd person , singular, active, perfect (liṭ) of praviś

Perfect tense form of upasarga 'pra' + root 'viś'

Prefix: pra

Root: viś (class 6)

नृपक्षयम् (nṛpakṣayam) - the king's dwelling, royal quarters

(noun)

Accusative, masculine, singular of nṛpakṣaya

nṛpakṣaya - king's dwelling, royal palace

Compound type : tatpuruṣa (nṛpa+kṣaya)

• nṛpa – king, ruler
  noun (masculine)
• kṣaya – dwelling, abode, house
  noun (masculine)

युयुत्सुः (yuyutsuḥ) - Yuyutsu

(proper noun)

Nominative, masculine, singular of yuyutsu

yuyutsu - Yuyutsu (name of a character, son of Dhritarashtra by a Vaiśya woman)

अपि (api) - also, even, too

(indeclinable)

ताम् (tām) - that

(pronoun)

Accusative, feminine, singular of tad

tad - that, he, she, it

रात्रिम् (rātrim) - night

(noun)

Accusative, feminine, singular of rātri

rātri - night

स्वगृहे (svagṛhe) - in his own house

(noun)

Locative, neuter, singular of svagṛha

svagṛha - one's own house

Compound type : tatpuruṣa (sva+gṛha)

• sva – own, one's own
  adjective (neuter)
• gṛha – house, dwelling, home
  noun (neuter)

न्यवसत् (nyavasat) - resided, dwelt, stayed

(verb)

3rd person , singular, active, past imperfect (laṅ) of nivas

Prefix: ni

Root: vas (class 1)

तदा (tadā) - then, at that time

(indeclinable)