महाभारतः mahābhārataḥ - book-9, chapter-28, verse-90

एतच्छ्रुत्वा तु वचनं वैश्यापुत्रेण भाषितम् ।
प्राप्तकालमिति ज्ञात्वा विदुरः सर्वधर्मवित् ।
अपूजयदमेयात्मा युयुत्सुं वाक्यकोविदम् ॥९०॥

90. etacchrutvā tu vacanaṁ vaiśyāputreṇa bhāṣitam ,
prāptakālamiti jñātvā viduraḥ sarvadharmavit ,
apūjayadameyātmā yuyutsuṁ vākyakovidam.

90. etat śrutvā tu vacanam vaiśyāputreṇa
bhāṣitam prāptakālam iti
jñātvā viduraḥ sarvadharmavit apūjayat
ameyātmā yuyutsum vākyakovidam

90. viduraḥ ameyātmā sarvadharmavit tu vaiśyāputreṇa bhāṣitam etat vacanam śrutvā,
iti prāptakālam jñātvā,
vākyakovidam yuyutsum apūjayat

90. Having heard this speech, spoken by the son of a Vaiśya, Vidura—the knower of all (natural) law (dharma) and one with an immeasurable spirit (ātman)—understood it to be timely and praised Yuyutsu, who was expert in speech.

Words meanings summery:

• एतत् (etat) - this

• श्रुत्वा (śrutvā) - having heard

• तु (tu) - but, indeed, on the other hand

• वचनम् (vacanam) - speech, word

• वैश्यापुत्रेण (vaiśyāputreṇa) - by the son of a Vaiśya

• भाषितम् (bhāṣitam) - spoken

• प्राप्तकालम् (prāptakālam) - timely, opportune, appropriate

• इति (iti) - thus, in this manner (introduces direct or indirect speech/thought)

• ज्ञात्वा (jñātvā) - having known, having understood

• विदुरः (viduraḥ) - Vidura

• सर्वधर्मवित् (sarvadharmavit) - knower of all (natural) law (dharma)

• अपूजयत् (apūjayat) - honored, worshipped, praised

• अमेयात्मा (ameyātmā) - having an immeasurable spirit (ātman), of boundless soul

• युयुत्सुम् (yuyutsum) - Yuyutsu

• वाक्यकोविदम् (vākyakovidam) - expert in speech, skilled in words

Words meanings and morphology

एतत् (etat) - this

(pronoun)

Accusative, neuter, singular of etad

etad - this

श्रुत्वा (śrutvā) - having heard

(indeclinable)

Absolutive (Gerund)

From root 'śru' + 'ktvā' suffix

Root: śru (class 5)

तु (tu) - but, indeed, on the other hand

(indeclinable)

वचनम् (vacanam) - speech, word

(noun)

Accusative, neuter, singular of vacana

vacana - speech, word, saying

वैश्यापुत्रेण (vaiśyāputreṇa) - by the son of a Vaiśya

(noun)

Instrumental, masculine, singular of vaiśyāputra

vaiśyāputra - son of a Vaiśya woman

Compound type : tatpuruṣa (vaiśyā+putra)

• vaiśyā – a woman of the Vaiśya class
  noun (feminine)
• putra – son
  noun (masculine)

भाषितम् (bhāṣitam) - spoken

(adjective)

Accusative, neuter, singular of bhāṣita

bhāṣita - spoken, said

Past Passive Participle

From root 'bhāṣ' + 'kta' suffix

Root: bhāṣ (class 1)

प्राप्तकालम् (prāptakālam) - timely, opportune, appropriate

(adjective)

Accusative, neuter, singular of prāptakāla

prāptakāla - timely, seasonable, opportune

Compound type : bahuvrīhi (prāpta+kāla)

• prāpta – obtained, reached, arrived
  adjective (neuter)
  Past Passive Participle
  From upasarga 'pra' + root 'āp' + 'kta' suffix
  Prefix: pra
  Root: āp (class 5)
• kāla – time, season, proper time
  noun (masculine)

इति (iti) - thus, in this manner (introduces direct or indirect speech/thought)

(indeclinable)

ज्ञात्वा (jñātvā) - having known, having understood

(indeclinable)

Absolutive (Gerund)

From root 'jñā' + 'ktvā' suffix

Root: jñā (class 9)

विदुरः (viduraḥ) - Vidura

(proper noun)

Nominative, masculine, singular of vidura

vidura - Vidura (name of a wise minister in Mahabharata)

सर्वधर्मवित् (sarvadharmavit) - knower of all (natural) law (dharma)

(adjective)

Nominative, masculine, singular of sarvadharmavid

sarvadharmavid - knower of all duties/laws/constitutions

Compound type : tatpuruṣa (sarva+dharma+vid)

• sarva – all, every, whole
  adjective (masculine)
• dharma – (natural) law, constitution, intrinsic nature, duty, righteousness
  noun (masculine)
• vid – knowing, knower of
  noun (masculine)
  Derived from the root 'vid'
  Root: vid (class 2)

अपूजयत् (apūjayat) - honored, worshipped, praised

(verb)

3rd person , singular, active, past imperfect (laṅ) of pūjay

Causal form of root 'pūj', or treated as a 10th class verb

Root: pūj (class 10)

अमेयात्मा (ameyātmā) - having an immeasurable spirit (ātman), of boundless soul

(adjective)

Nominative, masculine, singular of ameyātman

ameyātman - one whose self/spirit is immeasurable

Compound type : bahuvrīhi (ameya+ātman)

• ameya – immeasurable, immense, incomprehensible
  adjective (masculine)
  Gerundive (Potential Passive Participle)
  From 'a-' (negative prefix) + root 'mā' + '-ya' suffix
  Root: mā (class 2)
• ātman – spirit, self, soul, ego
  noun (masculine)

युयुत्सुम् (yuyutsum) - Yuyutsu

(proper noun)

Accusative, masculine, singular of yuyutsu

yuyutsu - Yuyutsu (name of a character, son of Dhritarashtra by a Vaiśya woman)

वाक्यकोविदम् (vākyakovidam) - expert in speech, skilled in words

(adjective)

Accusative, masculine, singular of vākyakovida

vākyakovida - skilled in words, eloquent, expert in speech

Compound type : tatpuruṣa (vākya+kovida)

• vākya – speech, sentence, word
  noun (neuter)
• kovida – skilled, expert, wise, learned
  adjective (masculine)