महाभारतः mahābhārataḥ - book-9, chapter-28, verse-40

क्रोशमात्रमपक्रान्तं गदापाणिमवस्थितम् ।
एकं दुर्योधनं राजन्नपश्यं भृशविक्षतम् ॥४०॥

40. krośamātramapakrāntaṁ gadāpāṇimavasthitam ,
ekaṁ duryodhanaṁ rājannapaśyaṁ bhṛśavikṣatam.

40. krośamātram apakrāntam gadāpāṇim avasthitam
ekam duryodhanam rājan apaśyam bhṛśavikṣatam

40. rājan krośamātram apakrāntam gadāpāṇim avasthitam
ekam bhṛśavikṣatam duryodhanam apaśyam

40. O King, I saw Duryodhana, greatly wounded, standing alone with a mace in his hand, having gone away only a krosa.

Words meanings summery:

• क्रोशमात्रम् (krośamātram) - only a krosa (unit of distance)

• अपक्रान्तम् (apakrāntam) - having moved away, having departed, gone off

• गदापाणिम् (gadāpāṇim) - mace in hand, holding a mace

• अवस्थितम् (avasthitam) - standing, situated, present

• एकम् (ekam) - one, alone

• दुर्योधनम् (duryodhanam) - Duryodhana (name of the Kaurava king)

• राजन् (rājan) - O King

• अपश्यम् (apaśyam) - I saw, I beheld

• भृशविक्षतम् (bhṛśavikṣatam) - severely wounded, greatly injured

Words meanings and morphology

क्रोशमात्रम् (krośamātram) - only a krosa (unit of distance)

(adjective)

Accusative, neuter, singular of krośamātra

krośamātra - measuring a krosa, only a krosa

Compound type : tatpuruṣa (krośa+mātra)

• krośa – krosa, a unit of distance (approx. 2.25 miles)
  noun (masculine)
• mātra – measure, extent, only, mere
  adjective (neuter)

अपक्रान्तम् (apakrāntam) - having moved away, having departed, gone off

(adjective)

Accusative, masculine, singular of apakrānta

apakrānta - gone away, departed, retreated

Past Passive Participle

From root kram (to step, go) with prefix apa-

Prefix: apa

Root: kram (class 1)

गदापाणिम् (gadāpāṇim) - mace in hand, holding a mace

(adjective)

Accusative, masculine, singular of gadāpāṇi

gadāpāṇi - mace-handed, holding a mace (epithet for certain deities or warriors)

Compound type : bahuvrīhi (gadā+pāṇi)

• gadā – mace, club
  noun (feminine)
• pāṇi – hand
  noun (masculine)

अवस्थितम् (avasthitam) - standing, situated, present

(adjective)

Accusative, masculine, singular of avasthita

avasthita - standing, situated, present, firm

Past Passive Participle

From root sthā (to stand) with prefix ava-

Prefix: ava

Root: sthā (class 1)

एकम् (ekam) - one, alone

(adjective)

Accusative, masculine, singular of eka

eka - one, single, alone, unique

दुर्योधनम् (duryodhanam) - Duryodhana (name of the Kaurava king)

(proper noun)

Accusative, masculine, singular of duryodhana

duryodhana - Duryodhana (proper name of the eldest Kaurava prince)

राजन् (rājan) - O King

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

अपश्यम् (apaśyam) - I saw, I beheld

(verb)

1st person , singular, active, past imperfect (laṅ) of dṛś

Root dṛś forms present/imperfect stem paś-

Root: dṛś (class 1)

भृशविक्षतम् (bhṛśavikṣatam) - severely wounded, greatly injured

(adjective)

Accusative, masculine, singular of bhṛśavikṣata

bhṛśavikṣata - greatly/severely wounded

Compound type : karmadhāraya (bhṛśa+vikṣata)

• bhṛśa – much, greatly, very
  indeclinable
• vikṣata – wounded, injured, broken
  adjective (masculine)
  Past Passive Participle
  From root kṣan (to hurt, wound) with prefix vi-
  Prefix: vi
  Root: kṣan (class 8)