महाभारतः mahābhārataḥ - book-9, chapter-28, verse-46

त्रयः किल रथाः शिष्टास्तावकानां नराधिप ।
इति प्रस्थानकाले मां कृष्णद्वैपायनोऽब्रवीत् ॥४६॥

46. trayaḥ kila rathāḥ śiṣṭāstāvakānāṁ narādhipa ,
iti prasthānakāle māṁ kṛṣṇadvaipāyano'bravīt.

46. trayaḥ kila rathāḥ śiṣṭāḥ tāvakānām narādhipa
iti prasthānakāle mām kṛṣṇadvaipāyanaḥ abravīt

46. narādhipa kṛṣṇadvaipāyanaḥ prasthānakāle mām
abravīt iti tāvakānām trayaḥ rathāḥ kila śiṣṭāḥ

46. O lord of men (narādhipa), Kṛṣṇa Dvaipāyana indeed (kila) told me at the time of departure that only three chariots belonging to your side remained.

Words meanings summery:

• त्रयः (trayaḥ) - three

• किल (kila) - indeed, surely, as is said, it is said

• रथाः (rathāḥ) - chariots

• शिष्टाः (śiṣṭāḥ) - remaining, left, surviving

• तावकानाम् (tāvakānām) - of yours, belonging to your side

• नराधिप (narādhipa) - O king, O lord of men

• इति (iti) - thus, so, indicating reported speech

• प्रस्थानकाले (prasthānakāle) - at the time of departure

• माम् (mām) - me

• कृष्णद्वैपायनः (kṛṣṇadvaipāyanaḥ) - Vyāsa, the sage who compiled the Vedas and composed the Mahābhārata. (Kṛṣṇa Dvaipāyana)

• अब्रवीत् (abravīt) - spoke, said, told

Words meanings and morphology

त्रयः (trayaḥ) - three

(adjective)

Nominative, masculine, plural of tri

tri - three

किल (kila) - indeed, surely, as is said, it is said

(indeclinable)

रथाः (rathāḥ) - chariots

(noun)

Nominative, masculine, plural of ratha

ratha - chariot

शिष्टाः (śiṣṭāḥ) - remaining, left, surviving

(adjective)

Nominative, masculine, plural of śiṣṭa

śiṣṭa - remaining, left, residue, educated, disciplined

Past Passive Participle

Formed from √śiṣ (to leave, remain) + kta (ta) suffix.

Root: √śiṣ (class 7)

Note: Modifies 'rathāḥ'.

तावकानाम् (tāvakānām) - of yours, belonging to your side

(adjective)

Genitive, masculine, plural of tāvaka

tāvaka - yours, belonging to you, relating to you

Derived from 'tva' (you) with -ka suffix.

नराधिप (narādhipa) - O king, O lord of men

(noun)

Vocative, masculine, singular of narādhipa

narādhipa - king, lord of men

Compound type : tatpurusha (nara+adhipa)

• nara – man, human being
  noun (masculine)
• adhipa – ruler, lord, master
  noun (masculine)
  Prefix: adhi
  Root: √pā (class 2)

इति (iti) - thus, so, indicating reported speech

(indeclinable)

प्रस्थानकाले (prasthānakāle) - at the time of departure

(noun)

Locative, masculine, singular of prasthānakāla

prasthānakāla - time of departure, moment of setting out

Compound type : tatpurusha (prasthāna+kāla)

• prasthāna – departure, setting forth, march
  noun (neuter)
  Derived from pra-√sthā (to set out).
  Prefix: pra
  Root: √sthā (class 1)
• kāla – time
  noun (masculine)

माम् (mām) - me

(pronoun)

Accusative, singular of asmad

asmad - I, we

कृष्णद्वैपायनः (kṛṣṇadvaipāyanaḥ) - Vyāsa, the sage who compiled the Vedas and composed the Mahābhārata. (Kṛṣṇa Dvaipāyana)

(proper noun)

Nominative, masculine, singular of kṛṣṇadvaipāyana

kṛṣṇadvaipāyana - Kṛṣṇa Dvaipāyana (epithet for Vyāsa)

Meaning 'the dark one born on an island'.

Compound type : bahuvrihi (kṛṣṇa+dvīpa+ayana)

• kṛṣṇa – dark, black
  adjective (masculine)
• dvīpa – island
  noun (masculine)
• ayana – going, course, path, offspring
  noun (neuter)
  Root: √i (class 2)

अब्रवीत् (abravīt) - spoke, said, told

(verb)

3rd person , singular, active, imperfect (laṅ) of √brū

Imperfect 3rd singular active of √brū.

Root: √brū (class 2)