महाभारतः mahābhārataḥ - book-9, chapter-28, verse-23

एकाकी भरतश्रेष्ठ ततो दुर्योधनो नृपः ।
नापश्यत्समरे कंचित्सहायं रथिनां वरः ॥२३॥

23. ekākī bharataśreṣṭha tato duryodhano nṛpaḥ ,
nāpaśyatsamare kaṁcitsahāyaṁ rathināṁ varaḥ.

23. ekākī bharataśreṣṭha tataḥ duryodhanaḥ nṛpaḥ na
apaśyat samare kañcit sahāyam rathinām varaḥ

23. bharataśreṣṭha,
tataḥ ekākī nṛpaḥ duryodhanaḥ,
rathinām varaḥ,
samare kañcit sahāyam na apaśyat

23. O best of the Bhāratas, then King Duryodhana, the best among charioteers, being alone, saw no one as an ally in battle.

Words meanings summery:

• एकाकी (ekākī) - Duryodhana was left in a solitary state on the battlefield. (alone, solitary)

• भरतश्रेष्ठ (bharataśreṣṭha) - An honorific address to King Dhṛtarāṣṭra. (O best of the Bhāratas)

• ततः (tataḥ) - Indicates the sequence of events following the description of the Pāṇḍava army. (then, thereafter)

• दुर्योधनः (duryodhanaḥ) - The primary antagonist in the Mahābhārata. (Duryodhana)

• नृपः (nṛpaḥ) - Refers to Duryodhana's royal status. (king, ruler)

• न (na) - Negates the action of seeing. (not, no)

• अपश्यत् (apaśyat) - saw, beheld

• समरे (samare) - On the battlefield. (in battle, in war)

• कञ्चित् (kañcit) - When combined with 'na' (not), it means 'no one'. (anyone, someone)

• सहायम् (sahāyam) - No one who could serve as a supporter or helper in the battle. (helper, ally, assistant)

• रथिनाम् (rathinām) - of charioteers

• वरः (varaḥ) - Duryodhana is described as preeminent among charioteers. (best, excellent)

Words meanings and morphology

एकाकी (ekākī) - Duryodhana was left in a solitary state on the battlefield. (alone, solitary)

(adjective)

Nominative, masculine, singular of ekākin

ekākin - alone, solitary, single, lonely

Note: Agrees with 'duryodhanaḥ' and 'nṛpaḥ'.

भरतश्रेष्ठ (bharataśreṣṭha) - An honorific address to King Dhṛtarāṣṭra. (O best of the Bhāratas)

(proper noun)

Vocative, masculine, singular of bharataśreṣṭha

bharataśreṣṭha - best among the Bhāratas

Compound type : tatpuruṣa (bharata+śreṣṭha)

• bharata – Bharata (name of an ancient king; a descendant of Bharata)
  proper noun (masculine)
• śreṣṭha – best, excellent, most distinguished
  adjective (masculine)

ततः (tataḥ) - Indicates the sequence of events following the description of the Pāṇḍava army. (then, thereafter)

(indeclinable)

दुर्योधनः (duryodhanaḥ) - The primary antagonist in the Mahābhārata. (Duryodhana)

(proper noun)

Nominative, masculine, singular of duryodhana

duryodhana - Duryodhana (name of a person)

Note: Subject of the sentence.

नृपः (nṛpaḥ) - Refers to Duryodhana's royal status. (king, ruler)

(noun)

Nominative, masculine, singular of nṛpa

nṛpa - king, ruler, sovereign

Note: Appositive to 'duryodhanaḥ'.

न (na) - Negates the action of seeing. (not, no)

(indeclinable)

अपश्यत् (apaśyat) - saw, beheld

(verb)

3rd person , singular, active, past imperfect (laṅ) of dṛś

Imperfect tense (Laṅ)

Imperfect active, third person singular of root dṛś, with the stem paśya- and 'a' augment.

Root: dṛś (class 1)

समरे (samare) - On the battlefield. (in battle, in war)

(noun)

Locative, masculine/neuter, singular of samara

samara - battle, conflict, war, fight

कञ्चित् (kañcit) - When combined with 'na' (not), it means 'no one'. (anyone, someone)

(pronoun)

Accusative, masculine, singular of kaścid

kaścid - someone, something, anyone, anything (indefinite pronoun)

Note: Direct object of 'apaśyat'.

सहायम् (sahāyam) - No one who could serve as a supporter or helper in the battle. (helper, ally, assistant)

(noun)

Accusative, masculine, singular of sahāya

sahāya - companion, helper, ally, assistant, associate

Note: Appositive to 'kañcit'.

रथिनाम् (rathinām) - of charioteers

(noun)

Genitive, masculine, plural of rathin

rathin - charioteer, warrior fighting from a chariot

Note: Governed by 'varaḥ'.

वरः (varaḥ) - Duryodhana is described as preeminent among charioteers. (best, excellent)

(adjective)

Nominative, masculine, singular of vara

vara - best, excellent, superior; boon; chosen one

Note: Appositive to 'duryodhanaḥ' and 'nṛpaḥ'.