महाभारतः mahābhārataḥ - book-9, chapter-28, verse-35

धृष्टद्युम्नस्तु मां दृष्ट्वा हसन्सात्यकिमब्रवीत् ।
किमनेन गृहीतेन नानेनार्थोऽस्ति जीवता ॥३५॥

35. dhṛṣṭadyumnastu māṁ dṛṣṭvā hasansātyakimabravīt ,
kimanena gṛhītena nānenārtho'sti jīvatā.

35. dhṛṣṭadyumnaḥ tu mām dṛṣṭvā hasan sātyakim abravīt
kim anena gṛhītena na anena arthaḥ asti jīvatā

35. tu dhṛṣṭadyumnaḥ mām dṛṣṭvā hasan sātyakim abravīt - anena gṛhītena kim ? anena jīvatā arthaḥ na asti .

35. But Dhṛṣṭadyumna, having seen me and laughing, said to Sātyaki: "What is the point of capturing this one? There is no purpose in him being alive."

Words meanings summery:

• धृष्टद्युम्नः (dhṛṣṭadyumnaḥ) - Dhṛṣṭadyumna

• तु (tu) - but, indeed, on the other hand

• माम् (mām) - referring to the narrator (Saṃjaya) or speaker of these verses. (me)

• दृष्ट्वा (dṛṣṭvā) - having seen

• हसन् (hasan) - laughing, smiling

• सात्यकिम् (sātyakim) - to Sātyaki

• अब्रवीत् (abravīt) - said, spoke

• किम् (kim) - What is the point of...? (what?, why?, what use?)

• अनेन (anena) - referring to the captured (speaker) (by this one, by him)

• गृहीतेन (gṛhītena) - referring to the captured speaker (by the captured one, by what is seized)

• न (na) - not, no

• अनेन (anena) - referring to the captured (speaker) (by this one, by him)

• अर्थः (arthaḥ) - purpose, meaning, use, object

• अस्ति (asti) - is, exists

• जीवता (jīvatā) - referring to the captured speaker while he is still alive (by the living one, while living)

Words meanings and morphology

धृष्टद्युम्नः (dhṛṣṭadyumnaḥ) - Dhṛṣṭadyumna

(proper noun)

Nominative, masculine, singular of dhṛṣṭadyumna

dhṛṣṭadyumna - Dhṛṣṭadyumna (name of a Pāñcāla prince, commander of the Pāṇḍava army)

Compound type : karmadhāraya (dhṛṣṭa+dyumna)

• dhṛṣṭa – bold, audacious, insolent
  adjective (masculine)
  Past Passive Participle
  From root dhṛṣ (to be bold)
  Root: dhṛṣ (class 5)
• dyumna – splendor, glory, wealth, strength
  noun (neuter)
  Root: dyu (class 1)

तु (tu) - but, indeed, on the other hand

(indeclinable)

माम् (mām) - referring to the narrator (Saṃjaya) or speaker of these verses. (me)

(pronoun)

Accusative, singular of asmad

asmad - I, me (pronoun)

Accusative singular form of 'asmad'.

दृष्ट्वा (dṛṣṭvā) - having seen

(indeclinable)

Absolutive (gerund)

Derived from root dṛś (to see) with the suffix -tvā.

Root: dṛś (class 1)

हसन् (hasan) - laughing, smiling

(participle)

Nominative, masculine, singular of hasant

hasant - laughing, smiling

Present Active Participle

Derived from root has (to laugh) with the suffix -at.

Root: has (class 1)

सात्यकिम् (sātyakim) - to Sātyaki

(proper noun)

Accusative, masculine, singular of sātyaki

sātyaki - Sātyaki (a Yadava warrior, ally of the Pāṇḍavas)

patronymic from Satyaka

अब्रवीत् (abravīt) - said, spoke

(verb)

3rd person , singular, active, past imperfect (laṅ) of brū

Imperfect Active

Root brū, in imperfect tense, 3rd person singular, parasmaipada.

Root: brū (class 2)

किम् (kim) - What is the point of...? (what?, why?, what use?)

(indeclinable)

Used as an indeclinable here meaning "what for" or "what is the use".

अनेन (anena) - referring to the captured (speaker) (by this one, by him)

(pronoun)

Instrumental, masculine, singular of idam

idam - this, this one (pronoun)

Instrumental singular masculine form of 'idam'.

गृहीतेन (gṛhītena) - referring to the captured speaker (by the captured one, by what is seized)

(participle)

Instrumental, masculine, singular of gṛhīta

gṛhīta - seized, captured, taken, held

Past Passive Participle

Derived from root grah (to seize, take) with suffix -ta.

Root: grah (class 9)

Note: Adjective modifying 'anena'.

न (na) - not, no

(indeclinable)

अनेन (anena) - referring to the captured (speaker) (by this one, by him)

(pronoun)

Instrumental, masculine, singular of idam

idam - this, this one (pronoun)

Instrumental singular masculine form of 'idam'.

अर्थः (arthaḥ) - purpose, meaning, use, object

(noun)

Nominative, masculine, singular of artha

artha - object, aim, purpose, meaning, wealth, advantage

Root: ṛ (class 1)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Present Active

Root as, in present tense, 3rd person singular, parasmaipada.

Root: as (class 2)

जीवता (jīvatā) - referring to the captured speaker while he is still alive (by the living one, while living)

(participle)

Instrumental, masculine, singular of jīvat

jīvat - living, alive, existing

Present Active Participle

Derived from root jīv (to live) with the suffix -at.

Root: jīv (class 1)