महाभारतः mahābhārataḥ - book-9, chapter-28, verse-16

ततो वीक्ष्य दिशः सर्वा दृष्ट्वा शून्यां च मेदिनीम् ।
विहीनः सर्वयोधैश्च पाण्डवान्वीक्ष्य संयुगे ॥१६॥

16. tato vīkṣya diśaḥ sarvā dṛṣṭvā śūnyāṁ ca medinīm ,
vihīnaḥ sarvayodhaiśca pāṇḍavānvīkṣya saṁyuge.

16. tatas vīkṣya diśaḥ sarvāḥ dṛṣṭvā śūnyām ca medinīm
vihīnaḥ sarva-yodhaiḥ ca pāṇḍavān vīkṣya saṃyuge

16. tatas (duryodhanaḥ) sarvāḥ diśaḥ vīkṣya ca śūnyām medinīm
dṛṣṭvā ca sarva-yodhaiḥ vihīnaḥ saṃyuge pāṇḍavān vīkṣya

16. Then, Duryodhana, having surveyed all directions and seen the earth desolate, found himself bereft of all his warriors, and observed the Pandavas on the battlefield.

Words meanings summery:

• ततस् (tatas) - then, after that

• वीक्ष्य (vīkṣya) - having seen, having surveyed

• दिशः (diśaḥ) - directions, quarters

• सर्वाः (sarvāḥ) - all, entire

• दृष्ट्वा (dṛṣṭvā) - having seen, having perceived

• शून्याम् (śūnyām) - empty, desolate, devoid

• च (ca) - and, also

• मेदिनीम् (medinīm) - the battlefield (the earth, ground)

• विहीनः (vihīnaḥ) - Duryodhana being deprived of (bereft of, deprived of, devoid of)

• सर्व-योधैः (sarva-yodhaiḥ) - by all warriors

• च (ca) - and, also

• पाण्डवान् (pāṇḍavān) - the Pandavas

• वीक्ष्य (vīkṣya) - having seen, having observed

• संयुगे (saṁyuge) - in battle, on the battlefield

Words meanings and morphology

ततस् (tatas) - then, after that

(indeclinable)

ablative suffix -tas from idam/tat

वीक्ष्य (vīkṣya) - having seen, having surveyed

(indeclinable)

absolutive / gerund

Formed from prefix vi- and root īkṣ (to see, perceive), with suffix -ya.

Prefix: vi

Root: īkṣ (class 1)

दिशः (diśaḥ) - directions, quarters

(noun)

Accusative, feminine, plural of diś

diś - direction, quarter, region

Root: diś (class 6)

सर्वाः (sarvāḥ) - all, entire

(adjective)

Accusative, feminine, plural of sarva

sarva - all, every, entire, whole

Feminine nominative/accusative plural of sarva.

दृष्ट्वा (dṛṣṭvā) - having seen, having perceived

(indeclinable)

absolutive / gerund

Formed from root dṛś (to see), with suffix -tvā.

Root: dṛś (class 1)

शून्याम् (śūnyām) - empty, desolate, devoid

(adjective)

Accusative, feminine, singular of śūnya

śūnya - empty, void, desolate, vacant

Feminine accusative singular of śūnya.

च (ca) - and, also

(indeclinable)

Conjunction.

मेदिनीम् (medinīm) - the battlefield (the earth, ground)

(noun)

Accusative, feminine, singular of medinī

medinī - the earth, soil, ground

Note: Refers to the battlefield.

विहीनः (vihīnaḥ) - Duryodhana being deprived of (bereft of, deprived of, devoid of)

(adjective)

Nominative, masculine, singular of vihīna

vihīna - deprived of, forsaken, destitute of, without

Past Passive Participle

From prefix vi- and root hā (to abandon, leave), with -na suffix.

Prefix: vi

Root: hā (class 3)

सर्व-योधैः (sarva-yodhaiḥ) - by all warriors

(noun)

Instrumental, masculine, plural of sarva-yodha

sarva-yodha - all warriors

Compound type : karmadhāraya (sarva+yodha)

• sarva – all, every, entire
  pronoun/adjective (masculine)
  Stem form.
• yodha – warrior, fighter
  noun (masculine)
  From root yudh (to fight).
  Root: yudh (class 4)

Note: Used with 'vihīnaḥ' to indicate deprivation.

च (ca) - and, also

(indeclinable)

Conjunction.

पाण्डवान् (pāṇḍavān) - the Pandavas

(proper noun)

Accusative, masculine, plural of pāṇḍava

pāṇḍava - descendant of Pāṇḍu, relating to Pāṇḍu, a Pandava

patronymic from Pāṇḍu

वीक्ष्य (vīkṣya) - having seen, having observed

(indeclinable)

absolutive / gerund

Formed from prefix vi- and root īkṣ (to see, perceive), with suffix -ya.

Prefix: vi

Root: īkṣ (class 1)

Note: This is the second instance of 'vīkṣya' in the same line/sentence.

संयुगे (saṁyuge) - in battle, on the battlefield

(noun)

Locative, masculine, singular of saṃyuga

saṁyuga - battle, war, encounter, union

Compound of sam (together) + yuga (yoke, pair, age). Metaphorically, a joining of forces in battle.

Compound type : tatpuruṣa (sam+yuga)

• sam – with, together, complete, intense
  indeclinable
  Preverb/prefix.
• yuga – yoke, pair, epoch, battle (as in joining together)
  noun (neuter/masculine)
  From root yuj (to join).
  Root: yuj (class 7)