महाभारतः mahābhārataḥ - book-9, chapter-28, verse-75

तस्मिंस्तदा वर्तमाने विद्रवे भृशदारुणे ।
युयुत्सुः शोकसंमूढः प्राप्तकालमचिन्तयत् ॥७५॥

75. tasmiṁstadā vartamāne vidrave bhṛśadāruṇe ,
yuyutsuḥ śokasaṁmūḍhaḥ prāptakālamacintayat.

75. tasmin tadā vartamāne vidrave bhṛśadāruṇe
yuyutsuḥ śokasaṃmūḍhaḥ prāptakālam acintayat

75. tadā tasmin bhṛśadāruṇe vidrave vartamāne
yuyutsuḥ śokasaṃmūḍhaḥ prāptakālam acintayat

75. While that exceedingly terrible rout was then occurring, Yuyutsu, confounded by grief, considered what was appropriate for the moment.

Words meanings summery:

• तस्मिन् (tasmin) - in that (in that, on that)

• तदा (tadā) - then (then, at that time)

• वर्तमाने (vartamāne) - occurring (being, existing, occurring)

• विद्रवे (vidrave) - rout (rout, flight, confused flight)

• भृशदारुणे (bhṛśadāruṇe) - exceedingly terrible (exceedingly terrible, very dreadful)

• युयुत्सुः (yuyutsuḥ) - Yuyutsu (Yuyutsu (name of a son of Dhṛtarāṣṭra))

• शोकसंमूढः (śokasaṁmūḍhaḥ) - confounded by grief (bewildered by grief, confounded by sorrow)

• प्राप्तकालम् (prāptakālam) - what was appropriate for the moment (opportune moment, fitting time, what is appropriate for the moment)

• अचिन्तयत् (acintayat) - he considered (he thought, he considered)

Words meanings and morphology

तस्मिन् (tasmin) - in that (in that, on that)

(pronoun)

Locative, neuter, singular of tad

tad - that, those

Note: Refers to 'vidrave'.

तदा (tadā) - then (then, at that time)

(indeclinable)

Derived from pronominal base 'tad'.

वर्तमाने (vartamāne) - occurring (being, existing, occurring)

(adjective)

Locative, masculine, singular of vartamāna

vartamāna - being, existing, occurring

Present Middle Participle

Derived from root 'vṛt' (to be, to exist) with middle participle suffix 'śānac'.

Root: vṛt (class 1)

Note: Agrees with 'vidrave'.

विद्रवे (vidrave) - rout (rout, flight, confused flight)

(noun)

Locative, masculine, singular of vidrava

vidrava - rout, flight, confused flight

Derived from root 'dru' (to run) with prefix 'vi-'.

Prefix: vi

Root: dru (class 1)

भृशदारुणे (bhṛśadāruṇe) - exceedingly terrible (exceedingly terrible, very dreadful)

(adjective)

Locative, masculine, singular of bhṛśadāruṇa

bhṛśadāruṇa - exceedingly terrible, very dreadful

Karmadhāraya compound: 'bhṛśa' (exceedingly) + 'dāruṇa' (terrible).

Compound type : karmadhāraya (bhṛśa+dāruṇa)

• bhṛśa – much, very, exceedingly
  indeclinable
• dāruṇa – terrible, dreadful, cruel
  adjective (masculine)

Note: Agrees with 'vidrave'.

युयुत्सुः (yuyutsuḥ) - Yuyutsu (Yuyutsu (name of a son of Dhṛtarāṣṭra))

(proper noun)

Nominative, masculine, singular of yuyutsu

yuyutsu - Yuyutsu, one who desires to fight

Desiderative noun

Derived from the desiderative stem of root 'yudh' (to fight).

Root: yudh (class 4)

Note: Subject of 'acintayat'.

शोकसंमूढः (śokasaṁmūḍhaḥ) - confounded by grief (bewildered by grief, confounded by sorrow)

(adjective)

Nominative, masculine, singular of śokasaṃmūḍha

śokasaṁmūḍha - bewildered by grief, confounded by sorrow

Tatpuruṣa compound: 'śoka' (grief) + 'saṃmūḍha' (bewildered).

Compound type : tatpuruṣa (śoka+saṃmūḍha)

• śoka – grief, sorrow, lamentation
  noun (masculine)
• saṃmūḍha – bewildered, confused, infatuated
  adjective (masculine)
  Past Passive Participle
  Derived from root 'muh' (to be confused) with prefix 'sam-' and passive participle suffix 'kta'.
  Prefix: sam
  Root: muh (class 4)

Note: Agrees with 'yuyutsuḥ'.

प्राप्तकालम् (prāptakālam) - what was appropriate for the moment (opportune moment, fitting time, what is appropriate for the moment)

(noun)

Accusative, neuter, singular of prāptakāla

prāptakāla - opportune moment, fitting time, appropriate for the moment

Tatpuruṣa compound: 'prāpta' (obtained) + 'kāla' (time).

Compound type : tatpuruṣa (prāpta+kāla)

• prāpta – obtained, reached, acquired
  adjective (neuter)
  Past Passive Participle
  Derived from root 'āp' (to obtain) with prefix 'pra-' and passive participle suffix 'kta'.
  Prefix: pra
  Root: āp (class 5)
• kāla – time, season, proper time
  noun (masculine)

Note: Object of 'acintayat'.

अचिन्तयत् (acintayat) - he considered (he thought, he considered)

(verb)

3rd person , singular, active, imperfect (laṅ) of cint

Imperfect Active

Third person singular imperfect active indicative of root 'cint' (a 10th class root).

Root: cit (class 10)