महाभारतः mahābhārataḥ - book-14, chapter-93, verse-93

अद्रोहः सर्वभूतेषु संतोषः शीलमार्जवम् ।
तपो दमश्च सत्यं च दानं चेति समं मतम् ॥९३॥

93. adrohaḥ sarvabhūteṣu saṁtoṣaḥ śīlamārjavam ,
tapo damaśca satyaṁ ca dānaṁ ceti samaṁ matam.

93. adrohaḥ sarvabhūteṣu santoṣaḥ śīlam ārjavam
tapaḥ damaḥ ca satyam ca dānam ca iti samam matam

93. sarvabhūteṣu adrohaḥ santoṣaḥ śīlam ārjavam
tapaḥ damaḥ ca satyam ca dānam ca iti samam matam

93. Non-hostility towards all beings, contentment, virtuous conduct, straightforwardness, ascetic practice (tapas), self-control, truthfulness, and charity – these are considered equally important.

Words meanings summery:

• अद्रोहः (adrohaḥ) - non-hostility (non-malice, non-hatred, absence of injury)

• सर्वभूतेषु (sarvabhūteṣu) - towards all beings (among all beings, in all creatures)

• सन्तोषः (santoṣaḥ) - contentment, satisfaction

• शीलम् (śīlam) - virtuous conduct (good conduct, virtue, habit)

• आर्जवम् (ārjavam) - straightforwardness, honesty, sincerity

• तपः (tapaḥ) - ascetic practice (tapas) (asceticism, penance, heat)

• दमः (damaḥ) - self-control, restraint, subduing

• च (ca) - and, also, moreover

• सत्यम् (satyam) - truth, truthfulness, reality

• च (ca) - and, also, moreover

• दानम् (dānam) - charity, giving, gift

• च (ca) - and, also, moreover

• इति (iti) - thus, so, in this manner

• समम् (samam) - equally important (equal, balanced, even)

• मतम् (matam) - considered, thought, opinion, doctrine

Words meanings and morphology

अद्रोहः (adrohaḥ) - non-hostility (non-malice, non-hatred, absence of injury)

(noun)

Nominative, masculine, singular of adroha

adroha - non-malice, non-injury

Nañ-tatpurusha compound

Compound type : nañ-tatpuruṣa (a+droha)

• a – not, non-
  indeclinable
• droha – injury, malice, treachery
  noun (masculine)
  From druh + ghañ
  Root: druh (class 4)

सर्वभूतेषु (sarvabhūteṣu) - towards all beings (among all beings, in all creatures)

(noun)

Locative, neuter, plural of sarvabhūta

sarvabhūta - all beings/creatures

Tatpuruṣa compound

Compound type : tatpuruṣa (sarva+bhūta)

• sarva – all, every
  pronoun
• bhūta – being, creature, element, past
  noun (neuter)
  Past Passive Participle (nominalized)
  From bhū + kta
  Root: bhū (class 1)

सन्तोषः (santoṣaḥ) - contentment, satisfaction

(noun)

Nominative, masculine, singular of santoṣa

santoṣa - contentment, satisfaction

From sam-tuṣ + ghañ

Prefix: sam

Root: tuṣ (class 4)

शीलम् (śīlam) - virtuous conduct (good conduct, virtue, habit)

(noun)

Nominative, neuter, singular of śīla

śīla - conduct, character, virtue, habit

From śīl + a

Root: śīl (class 1)

आर्जवम् (ārjavam) - straightforwardness, honesty, sincerity

(noun)

Nominative, neuter, singular of ārjava

ārjava - straightforwardness, honesty, sincerity

From ṛju + aṇ

तपः (tapaḥ) - ascetic practice (tapas) (asceticism, penance, heat)

(noun)

Nominative, neuter, singular of tapas

tapas - asceticism, penance, heat

From tap + asun

Root: tap (class 1)

दमः (damaḥ) - self-control, restraint, subduing

(noun)

Nominative, masculine, singular of dama

dama - self-control, restraint, subduing

From dam + ap

Root: dam (class 4)

च (ca) - and, also, moreover

(indeclinable)

सत्यम् (satyam) - truth, truthfulness, reality

(noun)

Nominative, neuter, singular of satya

satya - truth, truthfulness, reality

From sat + ya

Root: as (class 2)

च (ca) - and, also, moreover

(indeclinable)

दानम् (dānam) - charity, giving, gift

(noun)

Nominative, neuter, singular of dāna

dāna - charity, giving, gift

From dā + lyuṭ

Root: dā (class 3)

च (ca) - and, also, moreover

(indeclinable)

इति (iti) - thus, so, in this manner

(indeclinable)

समम् (samam) - equally important (equal, balanced, even)

(adjective)

Nominative, neuter, singular of sama

sama - equal, same, level, balanced

मतम् (matam) - considered, thought, opinion, doctrine

(adjective)

Nominative, neuter, singular of mata

mata - considered, thought, opinion

Past Passive Participle

From root man + kta

Root: man (class 4)