महाभारतः mahābhārataḥ - book-14, chapter-93, verse-29

स तान्प्रगृह्य भुक्त्वा च न तुष्टिमगमद्द्विजः ।
तमुञ्छवृत्तिरालक्ष्य ततश्चिन्तापरोऽभवत् ॥२९॥

29. sa tānpragṛhya bhuktvā ca na tuṣṭimagamaddvijaḥ ,
tamuñchavṛttirālakṣya tataścintāparo'bhavat.

29. sa tān pragṛhya bhuktvā ca na tuṣṭim agamat dvijaḥ
tam uñchavṛttiḥ ālakṣya tataḥ cintāparaḥ abhavat

29. sa dvijaḥ tān pragṛhya bhuktvā ca tuṣṭim na agamat
uñchavṛttiḥ tam ālakṣya tataḥ cintāparaḥ abhavat

29. Having taken and eaten that (barley meal), the brahmin did not achieve satisfaction. Observing him, the gleaner (uñchavṛtti) then became very anxious.

Words meanings summery:

• स (sa) - the brahmin (he, that)

• तान् (tān) - the barley meal (saktūn) (them)

• प्रगृह्य (pragṛhya) - having taken, taking

• भुक्त्वा (bhuktvā) - having eaten, having enjoyed

• च (ca) - and, also

• न (na) - not, no

• तुष्टिम् (tuṣṭim) - satisfaction, contentment

• अगमत् (agamat) - he went, he attained

• द्विजः (dvijaḥ) - the brahmin

• तम् (tam) - the brahmin (him)

• उञ्छवृत्तिः (uñchavṛttiḥ) - the ascetic (the narrator of the story or the father of the child) (one whose livelihood is by gleaning)

• आलक्ष्य (ālakṣya) - having seen, having perceived

• ततः (tataḥ) - then, thereupon, from that

• चिन्तापरः (cintāparaḥ) - anxious, immersed in thought

• अभवत् (abhavat) - became, was

Words meanings and morphology

स (sa) - the brahmin (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: masculine nominative singular of tad

तान् (tān) - the barley meal (saktūn) (them)

(pronoun)

Accusative, masculine, plural of tad

tad - that, he, she, it

Note: masculine accusative plural of tad

प्रगृह्य (pragṛhya) - having taken, taking

(indeclinable)

Absolutive (Gerund)

Prefix pra- + root grah + suffix -ya

Prefix: pra

Root: grah (class 9)

भुक्त्वा (bhuktvā) - having eaten, having enjoyed

(indeclinable)

Absolutive (Gerund)

Root bhuj + suffix -ktvā

Root: bhuj (class 7)

च (ca) - and, also

(indeclinable)

न (na) - not, no

(indeclinable)

तुष्टिम् (tuṣṭim) - satisfaction, contentment

(noun)

Accusative, feminine, singular of tuṣṭi

tuṣṭi - satisfaction, contentment, gratification

Root: tuṣ (class 4)

अगमत् (agamat) - he went, he attained

(verb)

3rd person , singular, active, aorist (luṅ) of gam

Root: gam (class 1)

Note: Root gam (1st class), aorist form

द्विजः (dvijaḥ) - the brahmin

(noun)

Nominative, masculine, singular of dvija

dvija - twice-born (a brahmin, kshatriya, or vaishya; also a bird, a tooth)

Compound type : bahuvrihi (dvi+jan)

• dvi – two, twice
  indeclinable
• jan – to be born, to produce
  root
  Root: jan (class 4)

तम् (tam) - the brahmin (him)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: masculine accusative singular of tad

उञ्छवृत्तिः (uñchavṛttiḥ) - the ascetic (the narrator of the story or the father of the child) (one whose livelihood is by gleaning)

(noun)

Nominative, masculine, singular of uñchavṛtti

uñchavṛtti - living by gleaning corn; a gleaner

Compound type : tatpurusha (uñcha+vṛtti)

• uñcha – gleaning, picking up scattered corn
  noun (neuter)
• vṛtti – livelihood, mode of life, conduct
  noun (feminine)
  Root: vṛt (class 1)

आलक्ष्य (ālakṣya) - having seen, having perceived

(indeclinable)

Absolutive (Gerund)

Prefix ā- + root lakṣ + suffix -ya

Prefix: ā

Root: lakṣ (class 1)

ततः (tataḥ) - then, thereupon, from that

(indeclinable)

चिन्तापरः (cintāparaḥ) - anxious, immersed in thought

(adjective)

Nominative, masculine, singular of cintāpara

cintāpara - anxious, thoughtful, pensive, immersed in reflection

Compound type : tatpurusha (cintā+para)

• cintā – thought, anxiety, worry
  noun (feminine)
  Root: cit (class 1)
• para – intent upon, devoted to, supreme
  adjective

अभवत् (abhavat) - became, was

(verb)

3rd person , singular, active, imperfect (laṅ) of bhū

Root: bhū (class 1)

Note: Root bhū (1st class)