महाभारतः mahābhārataḥ - book-14, chapter-93, verse-13

अनसूयवो गतक्रोधाः साधवो गतमत्सराः ।
त्यक्तमाना जितक्रोधा धर्मज्ञा द्विजसत्तमाः ॥१३॥

13. anasūyavo gatakrodhāḥ sādhavo gatamatsarāḥ ,
tyaktamānā jitakrodhā dharmajñā dvijasattamāḥ.

13. anasūyavaḥ gatakrodhāḥ sādhavaḥ gatamatsarāḥ
tyaktamānāḥ jitakrodhāḥ dharmajñāḥ dvijasattamāḥ

13. anasūyavaḥ gatakrodhāḥ sādhavaḥ gatamatsarāḥ
tyaktamānāḥ jitakrodhāḥ dharmajñāḥ dvijasattamāḥ

13. They were free from envy, devoid of anger, righteous, free from jealousy, having renounced pride, having conquered wrath, discerning of natural law (dharma), and were indeed the best among the twice-born (dvija).

Words meanings summery:

• अनसूयवः (anasūyavaḥ) - non-envious, not jealous

• गतक्रोधाः (gatakrodhāḥ) - devoid of anger, whose anger is gone

• साधवः (sādhavaḥ) - righteous, virtuous men

• गतमत्सराः (gatamatsarāḥ) - free from jealousy, whose jealousy is gone

• त्यक्तमानाः (tyaktamānāḥ) - having renounced pride, whose pride is abandoned

• जितक्रोधाः (jitakrodhāḥ) - having conquered anger, victorious over anger

• धर्मज्ञाः (dharmajñāḥ) - knowing natural law, conversant with duty

• द्विजसत्तमाः (dvijasattamāḥ) - best among the twice-born

Words meanings and morphology

अनसूयवः (anasūyavaḥ) - non-envious, not jealous

(adjective)

Nominative, masculine, plural of anasūyu

anasūyu - non-envious, not jealous

Compound type : bahuvrīhi (a+nasūyu)

• a – not, non-, un-
  indeclinable
• nasūyu – envious, jealous
  adjective

गतक्रोधाः (gatakrodhāḥ) - devoid of anger, whose anger is gone

(adjective)

Nominative, masculine, plural of gatakrodha

gatakrodha - whose anger is gone

Compound type : bahuvrīhi (gata+krodha)

• gata – gone, departed
  adjective
  Past Passive Participle
  Past Passive Participle of the root 'gam'.
  Root: √gam (class 1)
• krodha – anger, wrath
  noun (masculine)
  Root: √kudh (class 4)

साधवः (sādhavaḥ) - righteous, virtuous men

(adjective)

Nominative, masculine, plural of sādhu

sādhu - good, virtuous, righteous, saint, holy man

Root: √sādh (class 5)

गतमत्सराः (gatamatsarāḥ) - free from jealousy, whose jealousy is gone

(adjective)

Nominative, masculine, plural of gatamatsara

gatamatsara - whose jealousy is gone

Compound type : bahuvrīhi (gata+matsara)

• gata – gone, departed
  adjective
  Past Passive Participle
  Past Passive Participle of the root 'gam'.
  Root: √gam (class 1)
• matsara – jealousy, envy, avarice
  noun (masculine)

त्यक्तमानाः (tyaktamānāḥ) - having renounced pride, whose pride is abandoned

(adjective)

Nominative, masculine, plural of tyaktamāna

tyaktamāna - who has given up pride

Compound type : bahuvrīhi (tyakta+māna)

• tyakta – abandoned, given up, renounced
  adjective
  Past Passive Participle
  Past Passive Participle of the root 'tyaj'.
  Root: √tyaj (class 1)
• māna – pride, honor, respect
  noun (masculine)
  Root: √man (class 4)

जितक्रोधाः (jitakrodhāḥ) - having conquered anger, victorious over anger

(adjective)

Nominative, masculine, plural of jitakrodha

jitakrodha - who has conquered anger

Compound type : bahuvrīhi (jita+krodha)

• jita – conquered, subdued
  adjective
  Past Passive Participle
  Past Passive Participle of the root 'ji'.
  Root: √ji (class 1)
• krodha – anger, wrath
  noun (masculine)
  Root: √kudh (class 4)

धर्मज्ञाः (dharmajñāḥ) - knowing natural law, conversant with duty

(adjective)

Nominative, masculine, plural of dharmajña

dharmajña - knowing (dharma), conversant with duty/natural law

Compound type : tatpuruṣa (dharma+jña)

• dharma – natural law, duty, righteousness, virtue
  noun (masculine)
  Root: √dhṛ (class 1)
• jña – knowing, conversant with, skilled in
  adjective
  primary suffix -jña
  Derived from the root 'jñā' meaning 'to know'.
  Root: √jñā (class 9)

द्विजसत्तमाः (dvijasattamāḥ) - best among the twice-born

(noun)

Nominative, masculine, plural of dvijasattama

dvijasattama - best of the twice-born (dvija)

Compound type : tatpuruṣa (dvija+sattama)

• dvija – twice-born (Brahmin, Kṣatriya, Vaiśya); bird; tooth
  noun (masculine)
  Derived from 'dvi' (twice) and 'ja' (born).
  Root: √jan (class 4)
• sattama – best, excellent, most eminent
  adjective
  Superlative suffix -tama added to 'sat' (good, existing).