महाभारतः mahābhārataḥ - book-14, chapter-93, verse-19

इति ब्रुवन्तीं तां साध्वीं धर्मात्मा स द्विजर्षभः ।
क्षुधापरिगतां ज्ञात्वा सक्तूंस्तान्नाभ्यनन्दत ॥१९॥

19. iti bruvantīṁ tāṁ sādhvīṁ dharmātmā sa dvijarṣabhaḥ ,
kṣudhāparigatāṁ jñātvā saktūṁstānnābhyanandata.

19. iti bruvantīm tām sādhvīm dharmātmā saḥ dvijarṣabhaḥ
kṣudhāparigatām jñātvā saktūn tān na abhyanandata

19. dharmātmā saḥ dvijarṣabhaḥ iti bruvantīm kṣudhāparigatām
tām sādhvīm jñātvā tān saktūn na abhyanandata

19. Knowing that virtuous woman was speaking thus, and was herself overcome by hunger, that righteous-souled, excellent brahmin (dvija) did not accept those roasted grain flours.

Words meanings summery:

• इति (iti) - thus (referring to her statement) (thus, in this manner, so)

• ब्रुवन्तीम् (bruvantīm) - (her) who was speaking (speaking, saying (feminine accusative))

• ताम् (tām) - her (the gleaner's wife) (her, that (feminine singular accusative))

• साध्वीम् (sādhvīm) - virtuous woman (virtuous, chaste, good woman)

• धर्मात्मा (dharmātmā) - righteous-souled (one whose intrinsic nature (dharma) is goodness) (righteous-souled, virtuous, whose nature is justice (dharma))

• सः (saḥ) - he (the gleaner) (he, that (masculine singular nominative))

• द्विजर्षभः (dvijarṣabhaḥ) - excellent brahmin (dvija) (chief of brahmins, excellent brahmin, best of the twice-born)

• क्षुधापरिगताम् (kṣudhāparigatām) - (her) who was overcome by hunger (overcome by hunger, afflicted by hunger)

• ज्ञात्वा (jñātvā) - having known (that she was hungry) (having known, having understood, having perceived)

• सक्तून् (saktūn) - roasted grain flours (the portions of flour) (roasted grain flour (accusative plural))

• तान् (tān) - those (flours) (those (masculine plural accusative))

• न (na) - not (not, no)

• अभ्यनन्दत (abhyanandata) - did not accept with pleasure (the flour) (did not approve, did not rejoice in, did not accept with pleasure)

Words meanings and morphology

इति (iti) - thus (referring to her statement) (thus, in this manner, so)

(indeclinable)

ब्रुवन्तीम् (bruvantīm) - (her) who was speaking (speaking, saying (feminine accusative))

(adjective)

Accusative, feminine, singular of bruvat

bruvat - speaking, saying, telling

Present Active Participle

From root 'brū' (to speak) + suffix 'śatṛ'. Feminine form 'bruvantī'.

Root: brū (class 2)

ताम् (tām) - her (the gleaner's wife) (her, that (feminine singular accusative))

(pronoun)

Accusative, feminine, singular of tad

tad - that, he, she, it

Note: Object of 'jñātvā', along with 'sādhvīm' and 'kṣudhāparigatām'.

साध्वीम् (sādhvīm) - virtuous woman (virtuous, chaste, good woman)

(noun)

Accusative, feminine, singular of sādhvī

sādhvī - virtuous woman, chaste woman, respectable woman

Feminine form of 'sādhu' (good, virtuous)

Note: Appositive to 'tām'.

धर्मात्मा (dharmātmā) - righteous-souled (one whose intrinsic nature (dharma) is goodness) (righteous-souled, virtuous, whose nature is justice (dharma))

(adjective)

Nominative, masculine, singular of dharmātman

dharmātman - righteous-souled, virtuous, of a righteous (dharma) nature

Compound of 'dharma' and 'ātman'. 'ātman' refers to inner self or nature.

Compound type : bahuvrīhi (dharma+ātman)

• dharma – natural law, constitution, intrinsic nature, righteousness, duty
  noun (masculine)
  Root: dhṛ (class 1)
• ātman – self, soul, spirit, essential nature, individual soul (ātman)
  noun (masculine)

Note: Qualifies 'dvijarṣabhaḥ'.

सः (saḥ) - he (the gleaner) (he, that (masculine singular nominative))

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to the gleaner.

द्विजर्षभः (dvijarṣabhaḥ) - excellent brahmin (dvija) (chief of brahmins, excellent brahmin, best of the twice-born)

(noun)

Nominative, masculine, singular of dvijarṣabha

dvijarṣabha - best of brahmins, chief of the twice-born

Compound of 'dvija' (brahmin) and 'ṛṣabha' (bull, chief, best)

Compound type : tatpurusha (dvija+ṛṣabha)

• dvija – twice-born, a brahmin, a bird, a tooth
  noun (masculine)
  Formed from 'dvi' (two) + 'ja' (born)
  Root: jan (class 4)
• ṛṣabha – bull; best, chief, excellent (as in 'bull among men')
  noun (masculine)

Note: Subject of 'nābhyanandata'.

क्षुधापरिगताम् (kṣudhāparigatām) - (her) who was overcome by hunger (overcome by hunger, afflicted by hunger)

(adjective)

Accusative, feminine, singular of kṣudhāparigata

kṣudhāparigata - overcome with hunger, distressed by hunger

Compound of 'kṣudhā' (hunger) and 'parigata' (overcome). Feminine form 'kṣudhāparigatā'.

Compound type : instrumental tatpurusha (kṣudhā+parigata)

• kṣudhā – hunger, appetite
  noun (feminine)
• parigata – overcome, surrounded, gone completely, fallen into
  adjective
  Past Passive Participle
  Derived from prefix 'pari' + root 'gam' (to go)
  Prefix: pari
  Root: gam (class 1)

Note: Qualifies 'tām'.

ज्ञात्वा (jñātvā) - having known (that she was hungry) (having known, having understood, having perceived)

(indeclinable)

Absolutive (Gerund)

Formed from root 'jñā' (to know) + suffix 'ktvā'

Root: jñā (class 9)

सक्तून् (saktūn) - roasted grain flours (the portions of flour) (roasted grain flour (accusative plural))

(noun)

Accusative, masculine, plural of saktu

saktu - flour of roasted barley or other grains

Note: Object of 'nābhyanandata'.

तान् (tān) - those (flours) (those (masculine plural accusative))

(pronoun)

Accusative, masculine, plural of tad

tad - that, he, she, it

Note: Qualifies 'saktūn'.

न (na) - not (not, no)

(indeclinable)

अभ्यनन्दत (abhyanandata) - did not accept with pleasure (the flour) (did not approve, did not rejoice in, did not accept with pleasure)

(verb)

3rd person , singular, active, past imperfect (Laṅ) of nand

Imperfect (Laṅ)

3rd person singular active imperfect of 'nand' with prefix 'abhi'.

Prefix: abhi

Root: nad (class 1)