महाभारतः mahābhārataḥ - book-14, chapter-93, verse-77

क्रोधो दानफलं हन्ति लोभात्स्वर्गं न गच्छति ।
न्यायवृत्तिर्हि तपसा दानवित्स्वर्गमश्नुते ॥७७॥

77. krodho dānaphalaṁ hanti lobhātsvargaṁ na gacchati ,
nyāyavṛttirhi tapasā dānavitsvargamaśnute.

77. krodhaḥ dānaphalam hanti lobhāt svargam na gacchati
| nyāyavṛttiḥ hi tapasā dānavit svargam aśnute

77. krodhaḥ dānaphalam hanti lobhāt svargam na gacchati hi,
nyāyavṛttiḥ dānavit tapasā svargam aśnute

77. Anger destroys the fruit of giving (dāna). From greed, one does not go to heaven. Indeed, one who lives righteously, through spiritual discipline (tapas), and understands giving (dāna), attains heaven.

Words meanings summery:

• क्रोधः (krodhaḥ) - anger (anger, wrath, rage)

• दानफलम् (dānaphalam) - the fruit of giving (dāna) (fruit of charity, result of giving)

• हन्ति (hanti) - destroys (destroys, kills, strikes, injures)

• लोभात् (lobhāt) - from greed (from greed, due to avarice)

• स्वर्गम् (svargam) - to heaven (to heaven, to the celestial world)

• न (na) - not (not, no, nor)

• गच्छति (gacchati) - goes (goes, walks, moves)

• हि (hi) - indeed (indeed, surely, for, because)

• न्यायवृत्तिः (nyāyavṛttiḥ) - one who lives righteously (one whose conduct is righteous, one who lives justly)

• तपसा (tapasā) - through spiritual discipline (tapas) (by austerity, by spiritual discipline, by penance)

• दानवित् (dānavit) - and understands giving (dāna) (knowing charity, one who knows giving)

• स्वर्गम् (svargam) - to heaven (to heaven, to the celestial world)

• अश्नुते (aśnute) - attains (obtains, reaches, attains, enjoys)

Words meanings and morphology

क्रोधः (krodhaḥ) - anger (anger, wrath, rage)

(noun)

Nominative, masculine, singular of krodha

krodha - anger, wrath, rage

From √krudh (to be angry).

Root: krudh (class 4)

Note: Subject of hanti.

दानफलम् (dānaphalam) - the fruit of giving (dāna) (fruit of charity, result of giving)

(noun)

Accusative, neuter, singular of dānaphala

dānaphala - fruit of charity, result of giving

Tatpurusha compound.

Compound type : tatpurusha (dāna+phala)

• dāna – giving, gift, charity, liberality
  noun (neuter)
  From √dā (to give).
  Root: dā (class 1)
• phala – fruit, result, consequence, reward
  noun (neuter)

Note: Object of hanti.

हन्ति (hanti) - destroys (destroys, kills, strikes, injures)

(verb)

3rd person , singular, active, present (laṭ) of han

Present Active Indicative

From √han (to strike).

Root: han (class 2)

लोभात् (lobhāt) - from greed (from greed, due to avarice)

(noun)

Ablative, masculine, singular of lobha

lobha - greed, avarice, covetousness

From √lubh (to covet, desire).

Root: lubh (class 4)

Note: Indicates cause or source.

स्वर्गम् (svargam) - to heaven (to heaven, to the celestial world)

(noun)

Accusative, masculine, singular of svarga

svarga - heaven, celestial abode, paradise

Compound su (good) + ga (going).

Compound type : tatpurusha (su+ga)

• su – good, well, excellent
  indeclinable
• ga – going, moving, residing in
  adjective (masculine)
  suffix
  From √gam (to go) + a suffix.
  Root: gam (class 1)

Note: Object of motion for gacchati.

न (na) - not (not, no, nor)

(indeclinable)

गच्छति (gacchati) - goes (goes, walks, moves)

(verb)

3rd person , singular, active, present (laṭ) of gam

Present Active Indicative

From √gam (to go).

Root: gam (class 1)

Note: Subject is implicit (one, a person).

हि (hi) - indeed (indeed, surely, for, because)

(indeclinable)

न्यायवृत्तिः (nyāyavṛttiḥ) - one who lives righteously (one whose conduct is righteous, one who lives justly)

(noun)

Nominative, masculine, singular of nyāyavṛtti

nyāyavṛtti - righteous conduct, just livelihood, one who lives righteously

Bahuvrīhi compound: nyāya (justice, right) + vṛtti (conduct, way of life).

Compound type : bahuvrīhi (nyāya+vṛtti)

• nyāya – justice, rule, right, method
  noun (masculine)
  From ni-√i (to go, to lead).
  Prefix: ni
  Root: i (class 2)
• vṛtti – conduct, mode of life, livelihood, course
  noun (feminine)
  From √vṛt (to turn, exist).
  Root: vṛt (class 1)

Note: Subject of aśnute.

तपसा (tapasā) - through spiritual discipline (tapas) (by austerity, by spiritual discipline, by penance)

(noun)

Instrumental, neuter, singular of tapas

tapas - austerity, spiritual discipline, penance, heat

From √tap (to heat, to perform austerity).

Root: tap (class 1)

Note: Indicates the means.

दानवित् (dānavit) - and understands giving (dāna) (knowing charity, one who knows giving)

(noun)

Nominative, masculine, singular of dānavit

dānavit - knowing charity, knowing gifts, one who knows giving

Compound: dāna (giving) + vit (knower). vit from √vid (to know).

Compound type : tatpurusha (dāna+vit)

• dāna – giving, gift, charity
  noun (neuter)
  From √dā (to give).
  Root: dā (class 1)
• vit – knowing, knower, wise
  adjective (masculine)
  Agent noun from √vid (to know).
  Root: vid (class 2)

Note: Co-referential with nyāyavṛttiḥ.

स्वर्गम् (svargam) - to heaven (to heaven, to the celestial world)

(noun)

Accusative, masculine, singular of svarga

svarga - heaven, celestial abode, paradise

Compound su (good) + ga (going).

Compound type : tatpurusha (su+ga)

• su – good, well, excellent
  indeclinable
• ga – going, moving, residing in
  adjective (masculine)
  suffix
  From √gam (to go) + a suffix.
  Root: gam (class 1)

Note: Object of motion for aśnute.

अश्नुते (aśnute) - attains (obtains, reaches, attains, enjoys)

(verb)

3rd person , singular, middle, present (laṭ) of aś

Present Middle Indicative

From √aś (to obtain).

Root: aś (class 5)