महाभारतः mahābhārataḥ - book-14, chapter-93, verse-82

इत्युक्तवाक्यो धर्मेण यानमारुह्य स द्विजः ।
सभार्यः ससुतश्चापि सस्नुषश्च दिवं ययौ ॥८२॥

82. ityuktavākyo dharmeṇa yānamāruhya sa dvijaḥ ,
sabhāryaḥ sasutaścāpi sasnuṣaśca divaṁ yayau.

82. iti uktavākyaḥ dharmeṇa yānam āruhya saḥ dvijaḥ
sabhāryaḥ sasutaḥ ca api sasnuṣaḥ ca divam yayau

82. dharmeṇa iti uktavākyaḥ saḥ dvijaḥ yānam āruhya
sabhāryaḥ sasutaḥ ca api sasnuṣaḥ ca divam yayau

82. Having been addressed thus by the natural law (dharma), that twice-born (dvija), after ascending the vehicle, went to heaven with his wife, son, and also his daughter-in-law.

Words meanings summery:

• इति (iti) - thus, in this manner, indicates conclusion or direct speech

• उक्तवाक्यः (uktavākyaḥ) - one to whom words have been spoken, having words spoken to him

• धर्मेण (dharmeṇa) - by dharma, by the natural law

• यानम् (yānam) - vehicle

• आरुह्य (āruhya) - having ascended, having climbed

• सः (saḥ) - that, he

• द्विजः (dvijaḥ) - the twice-born, brahmin

• सभार्यः (sabhāryaḥ) - with wife, accompanied by wife

• ससुतः (sasutaḥ) - with son, accompanied by son

• च (ca) - and, also

• अपि (api) - also, even, moreover

• सस्नुषः (sasnuṣaḥ) - with daughter-in-law, accompanied by daughter-in-law

• च (ca) - and, also

• दिवम् (divam) - to heaven

• ययौ (yayau) - went

Words meanings and morphology

इति (iti) - thus, in this manner, indicates conclusion or direct speech

(indeclinable)

उक्तवाक्यः (uktavākyaḥ) - one to whom words have been spoken, having words spoken to him

(adjective)

Nominative, masculine, singular of uktavākya

uktavākya - one to whom words have been spoken, having words spoken to him

Compound type : bahuvrīhi (ukta+vākya)

• ukta – spoken, said
  adjective
  Past Passive Participle
  from vac (to speak) + Kta suffix
  Root: vac (class 2)
• vākya – word, speech, sentence
  noun (neuter)

धर्मेण (dharmeṇa) - by dharma, by the natural law

(noun)

Instrumental, masculine, singular of dharma

dharma - natural law, constitution, intrinsic nature, duty, righteousness, virtue

यानम् (yānam) - vehicle

(noun)

Accusative, neuter, singular of yāna

yāna - vehicle, going, motion, path

आरुह्य (āruhya) - having ascended, having climbed

(indeclinable)

Absolutive (Gerund)

from ā + ruh (to climb) with Lyap suffix

Prefix: ā

Root: ruh (class 1)

सः (saḥ) - that, he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

द्विजः (dvijaḥ) - the twice-born, brahmin

(noun)

Nominative, masculine, singular of dvija

dvija - twice-born (brahmin, bird, snake, tooth)

literally 'born twice'

सभार्यः (sabhāryaḥ) - with wife, accompanied by wife

(adjective)

Nominative, masculine, singular of sabhārya

sabhārya - with wife, accompanied by wife

Compound type : bahuvrīhi (sa+bhāryā)

• sa – with, together, endowed with
  indeclinable
  prefix indicating 'with'
• bhāryā – wife
  noun (feminine)

ससुतः (sasutaḥ) - with son, accompanied by son

(adjective)

Nominative, masculine, singular of sasuta

sasuta - with son, accompanied by son

Compound type : bahuvrīhi (sa+suta)

• sa – with, together, endowed with
  indeclinable
  prefix indicating 'with'
• suta – son
  noun (masculine)

च (ca) - and, also

(indeclinable)

अपि (api) - also, even, moreover

(indeclinable)

सस्नुषः (sasnuṣaḥ) - with daughter-in-law, accompanied by daughter-in-law

(adjective)

Nominative, masculine, singular of sasnuṣa

sasnuṣa - with daughter-in-law, accompanied by daughter-in-law

Compound type : bahuvrīhi (sa+snuṣā)

• sa – with, together, endowed with
  indeclinable
  prefix indicating 'with'
• snuṣā – daughter-in-law
  noun (feminine)

च (ca) - and, also

(indeclinable)

दिवम् (divam) - to heaven

(noun)

Accusative, feminine, singular of div

div - heaven, sky, day

ययौ (yayau) - went

(verb)

3rd person , singular, active, perfect (liṭ) of yā

Root: yā (class 2)