महाभारतः mahābhārataḥ - book-14, chapter-93, verse-50

स्नुषोवाच ।
गुरोर्मम गुरुस्त्वं वै यतो दैवतदैवतम् ।
देवातिदेवस्तस्मात्त्वं सक्तूनादत्स्व मे विभो ॥५०॥

50. snuṣovāca ,
gurormama gurustvaṁ vai yato daivatadaivatam ,
devātidevastasmāttvaṁ saktūnādatsva me vibho.

50. snuṣā uvāca guroḥ mama guruḥ tvam vai yataḥ daivatadaivatam
devātidevaḥ tasmāt tvam saktūn ādatva me vibho

50. snuṣā uvāca vibho tvam mama guroḥ guruḥ vai yataḥ
daivatadaivatam devātidevaḥ tasmāt tvam me saktūn ādatva

50. The daughter-in-law said: 'You are indeed the preceptor (guru) of my preceptor (guru), for you are the god of gods, the supreme deity (devātideva). Therefore, O Lord, please accept the roasted grain flour from me.'

Words meanings summery:

• स्नुषा (snuṣā) - daughter-in-law

• उवाच (uvāca) - said, spoke

• गुरोः (guroḥ) - of the preceptor, from the preceptor

• मम (mama) - my, of me

• गुरुः (guruḥ) - preceptor, teacher

• त्वम् (tvam) - you

• वै (vai) - indeed, surely (particle)

• यतः (yataḥ) - because, since, from which

• दैवतदैवतम् (daivatadaivatam) - god of gods, deity of deities

• देवातिदेवः (devātidevaḥ) - supreme deity, god of gods

• तस्मात् (tasmāt) - therefore, from that

• त्वम् (tvam) - you

• सक्तून् (saktūn) - roasted grain flour

• आदत्व (ādatva) - please accept, take

• मे (me) - from me (as an offering) (to me, for me, from me)

• विभो (vibho) - O Lord, O omnipresent one

Words meanings and morphology

स्नुषा (snuṣā) - daughter-in-law

(noun)

Nominative, feminine, singular of snuṣā

snuṣā - daughter-in-law

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Perfect tense (liṭ) 3rd person singular form.

Root: vac (class 2)

गुरोः (guroḥ) - of the preceptor, from the preceptor

(noun)

Genitive, masculine, singular of guru

guru - preceptor, teacher, heavy, venerable

मम (mama) - my, of me

(pronoun)

Genitive, singular of asmad

asmad - I, me, my

गुरुः (guruḥ) - preceptor, teacher

(noun)

Nominative, masculine, singular of guru

guru - preceptor, teacher, heavy, venerable

त्वम् (tvam) - you

(pronoun)

Nominative, singular of tvad

tvad - you

वै (vai) - indeed, surely (particle)

(indeclinable)

यतः (yataḥ) - because, since, from which

(indeclinable)

Ablative form of 'yad' used adverbially.

दैवतदैवतम् (daivatadaivatam) - god of gods, deity of deities

(noun)

Nominative, masculine, singular of daivatadaivata

daivatadaivata - god of gods, deity of deities

Compound type : Tatpuruṣa (daivata+daivata)

• daivata – deity, god, divine being
  noun (neuter)
• daivata – deity, god, divine being
  noun (neuter)

देवातिदेवः (devātidevaḥ) - supreme deity, god of gods

(noun)

Nominative, masculine, singular of devātideva

devātideva - god beyond gods, supreme god, highest deity

Compound type : Karmadhāraya (deva+ati+deva)

• deva – god, deity
  noun (masculine)
• ati – beyond, excessive, supreme
  indeclinable
• deva – god, deity
  noun (masculine)

तस्मात् (tasmāt) - therefore, from that

(indeclinable)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of tvad

tvad - you

सक्तून् (saktūn) - roasted grain flour

(noun)

Accusative, masculine, plural of saktu

saktu - flour of roasted barley or other grains, groats

आदत्व (ādatva) - please accept, take

(verb)

2nd person , singular, middle, imperative (loṭ) of ādā

Imperative (loṭ) 2nd person singular, Middle voice form of root 'dā' with prefix 'ā'.

Prefix: ā

Root: dā (class 3)

मे (me) - from me (as an offering) (to me, for me, from me)

(pronoun)

Dative, singular of asmad

asmad - I, me, my

Note: Can also be genitive, but dative fits the sense of 'for/from me'.

विभो (vibho) - O Lord, O omnipresent one

(noun)

Vocative, masculine, singular of vibhu

vibhu - lord, master, omnipresent, mighty