महाभारतः mahābhārataḥ - book-14, chapter-93, verse-67

अनवेक्ष्य सुतस्नेहं कलत्रस्नेहमेव च ।
धर्ममेव गुरुं ज्ञात्वा तृष्णा न गणिता त्वया ॥६७॥

67. anavekṣya sutasnehaṁ kalatrasnehameva ca ,
dharmameva guruṁ jñātvā tṛṣṇā na gaṇitā tvayā.

67. anavekṣya sutasneham kalatrasneham eva ca
dharmam eva gurum jñātvā tṛṣṇā na gaṇitā tvayā

67. sutasneham kalatrasneham eva ca anavekṣya,
dharmam eva gurum jñātvā,
tvayā tṛṣṇā na gaṇitā.

67. Disregarding attachment to your son and even attachment to your wife, and having recognized natural law (dharma) alone as your true guide (guru), you did not account for worldly craving.

Words meanings summery:

• अनवेक्ष्य (anavekṣya) - disregarding (without considering, disregarding, not looking back)

• सुतस्नेहम् (sutasneham) - attachment to your son (affection for son, love for son)

• कलत्रस्नेहम् (kalatrasneham) - attachment to your wife (affection for wife, love for wife)

• एव (eva) - even (indeed, only, just, even)

• च (ca) - and (and, also, moreover)

• धर्मम् (dharmam) - natural law (dharma) (natural law, righteousness, duty, virtue, constitution)

• एव (eva) - alone, indeed (indeed, only, just, even)

• गुरुम् (gurum) - true guide (guru) (teacher, preceptor, heavy, respectable, guide)

• ज्ञात्वा (jñātvā) - having recognized (having known, having understood, having regarded)

• तृष्णा (tṛṣṇā) - worldly craving (thirst, craving, desire, longing)

• न (na) - not (not, no)

• गणिता (gaṇitā) - considered (counted, reckoned, considered)

• त्वया (tvayā) - by you

Words meanings and morphology

अनवेक्ष्य (anavekṣya) - disregarding (without considering, disregarding, not looking back)

(indeclinable)

Absolutive (Gerund)

From an (negation) + ava (prefix) + īkṣ (to see, consider) + ya (absolutive suffix).

Prefixes: an+ava

Root: īkṣ (class 1)

सुतस्नेहम् (sutasneham) - attachment to your son (affection for son, love for son)

(noun)

Accusative, masculine, singular of sutasneha

sutasneha - affection for son, love for son

Compound.

Compound type : tatpurusha (suta+sneha)

• suta – son, born
  noun (masculine)
  Past Passive Participle
  From root sū (to bear, bring forth).
  Root: sū (class 2)
• sneha – affection, love, attachment, oil
  noun (masculine)
  From root snih (to be oily, to be fond of).
  Root: snih (class 4)

Note: Object of anavekṣya.

कलत्रस्नेहम् (kalatrasneham) - attachment to your wife (affection for wife, love for wife)

(noun)

Accusative, masculine, singular of kalatrasneha

kalatrasneha - affection for wife, love for wife

Compound.

Compound type : tatpurusha (kalatra+sneha)

• kalatra – wife
  noun (neuter)
• sneha – affection, love, attachment, oil
  noun (masculine)
  From root snih (to be oily, to be fond of).
  Root: snih (class 4)

Note: Object of anavekṣya.

एव (eva) - even (indeed, only, just, even)

(indeclinable)

Emphatic particle.

च (ca) - and (and, also, moreover)

(indeclinable)

Conjunction.

Note: Connects sutasneham and kalatrasneham.

धर्मम् (dharmam) - natural law (dharma) (natural law, righteousness, duty, virtue, constitution)

(noun)

Accusative, masculine, singular of dharma

dharma - natural law, righteousness, duty, virtue, constitution (dharma)

From root dhṛ (to hold, support).

Root: dhṛ (class 1)

Note: Object of jñātvā, along with gurum.

एव (eva) - alone, indeed (indeed, only, just, even)

(indeclinable)

Emphatic particle.

Note: Emphasizes dharmam.

गुरुम् (gurum) - true guide (guru) (teacher, preceptor, heavy, respectable, guide)

(noun)

Accusative, masculine, singular of guru

guru - teacher, preceptor, heavy, respectable, guide (guru)

Note: Secondary object of jñātvā (construed as 'knowing X as Y').

ज्ञात्वा (jñātvā) - having recognized (having known, having understood, having regarded)

(indeclinable)

Absolutive (Gerund)

From root jñā (to know) + suffix ktvā.

Root: jñā (class 9)

तृष्णा (tṛṣṇā) - worldly craving (thirst, craving, desire, longing)

(noun)

Nominative, feminine, singular of tṛṣṇā

tṛṣṇā - thirst, craving, desire, longing

From root tṛṣ (to thirst, desire).

Root: tṛṣ (class 4)

न (na) - not (not, no)

(indeclinable)

Negative particle.

गणिता (gaṇitā) - considered (counted, reckoned, considered)

(adjective)

Nominative, feminine, singular of gaṇita

gaṇita - counted, reckoned, considered, calculated

Past Passive Participle

From root gaṇ (to count, reckon) + suffix kta.

Root: gaṇ (class 10)

Note: Predicate participle.

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you (2nd person pronoun)

Note: Agent of the passive construction na gaṇitā.