महाभारतः mahābhārataḥ - book-14, chapter-93, verse-60

ब्रह्मर्षयो विमानस्था ब्रह्मलोकगताश्च ये ।
काङ्क्षन्ते दर्शनं तुभ्यं दिवं गच्छ द्विजर्षभ ॥६०॥

60. brahmarṣayo vimānasthā brahmalokagatāśca ye ,
kāṅkṣante darśanaṁ tubhyaṁ divaṁ gaccha dvijarṣabha.

60. brahmarṣayaḥ vimānasthāḥ brahmalokagatāḥ ca ye
kāṅkṣante darśanaṃ tubhyaṃ divaṃ gaccha dvijarṣabha

60. ye brahmarṣayaḥ vimānasthāḥ ca brahmalokagatāḥ
tubhyaṃ darśanaṃ kāṅkṣante dvijarṣabha divaṃ gaccha

60. Even the brahmin sages (brahmarṣi) residing in celestial vehicles and those who have reached the realm of Brahmā (brahmaloka) long for your sight. Therefore, O best among the twice-born (dvija), go to heaven.

Words meanings summery:

• ब्रह्मर्षयः (brahmarṣayaḥ) - brahmin sages, divine sages

• विमानस्थाः (vimānasthāḥ) - situated in a celestial chariot, residing in an aerial car

• ब्रह्मलोकगताः (brahmalokagatāḥ) - who have gone to Brahmaloka, having reached the realm of Brahma

• च (ca) - and, also

• ये (ye) - who, those who

• काङ्क्षन्ते (kāṅkṣante) - they desire, they long for

• दर्शनं (darśanaṁ) - sight, vision, audience

• तुभ्यं (tubhyaṁ) - of you, to you, for you

• दिवं (divaṁ) - to heaven, sky

• गच्छ (gaccha) - go

• द्विजर्षभ (dvijarṣabha) - O best of the twice-born (brahmins)

Words meanings and morphology

ब्रह्मर्षयः (brahmarṣayaḥ) - brahmin sages, divine sages

(noun)

Nominative, masculine, plural of brahmarṣi

brahmarṣi - a brahmin sage, a sage of the highest class, a divine sage

Compound type : karmadhāraya (brahman+ṛṣi)

• brahman – Brahma (the creator god), sacred knowledge, the Absolute
  noun (neuter)
• ṛṣi – a seer, a sage, an inspired poet
  noun (masculine)
  Root: ṛṣ (class 1)

विमानस्थाः (vimānasthāḥ) - situated in a celestial chariot, residing in an aerial car

(adjective)

Nominative, masculine, plural of vimānastha

vimānastha - situated in a celestial car, riding in an aerial vehicle

Compound type : tatpuruṣa (vimāna+stha)

• vimāna – a celestial car, an aerial vehicle, an airplane
  noun (neuter)
• stha – standing, situated, residing (often as a suffix)
  adjective (masculine)
  From root sthā (to stand)
  Root: sthā (class 1)

Note: Agrees with brahmarṣayaḥ.

ब्रह्मलोकगताः (brahmalokagatāḥ) - who have gone to Brahmaloka, having reached the realm of Brahma

(adjective)

Nominative, masculine, plural of brahmalokagata

brahmalokagata - gone to Brahmaloka, having reached the world of Brahma

Compound type : tatpuruṣa (brahmaloka+gata)

• brahmaloka – the world of Brahma
  noun (masculine)
• gata – gone, reached, obtained
  adjective (masculine)
  Past Passive Participle
  From root gam (to go)
  Root: gam (class 1)

Note: Agrees with brahmarṣayaḥ.

च (ca) - and, also

(indeclinable)

ये (ye) - who, those who

(pronoun)

Nominative, masculine, plural of yad

yad - which, what, who, that

Note: Relative pronoun referring to brahmarṣayaḥ.

काङ्क्षन्ते (kāṅkṣante) - they desire, they long for

(verb)

3rd person , plural, middle, present indicative (laṭ) of kāṅkṣ

Root: kāṅkṣ (class 1)

दर्शनं (darśanaṁ) - sight, vision, audience

(noun)

Accusative, neuter, singular of darśana

darśana - seeing, sight, vision, audience, philosophy, doctrine

Derived from root dṛś (to see) with suffix -ana.

Root: dṛś (class 1)

Note: Object of kāṅkṣante.

तुभ्यं (tubhyaṁ) - of you, to you, for you

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you (pronoun)

Note: Used in a genitive sense here (your sight).

दिवं (divaṁ) - to heaven, sky

(noun)

Accusative, feminine, singular of div

div - heaven, sky, day

Note: Indicates direction 'to heaven'.

गच्छ (gaccha) - go

(verb)

2nd person , singular, active, imperative (loṭ) of gam

Root: gam (class 1)

द्विजर्षभ (dvijarṣabha) - O best of the twice-born (brahmins)

(noun)

Vocative, masculine, singular of dvijarṣabha

dvijarṣabha - best of the twice-born, excellent brahmin

Compound type : tatpuruṣa (dvija+ṛṣabha)

• dvija – twice-born, a brahmin, a bird, a tooth
  noun (masculine)
• ṛṣabha – a bull, the best, chief
  noun (masculine)