महाभारतः mahābhārataḥ - book-14, chapter-93, verse-79

सक्तुप्रस्थेन हि जितो ब्रह्मलोकस्त्वयानघ ।
विरजो ब्रह्मभवनं गच्छ विप्र यथेच्छकम् ॥७९॥

79. saktuprasthena hi jito brahmalokastvayānagha ,
virajo brahmabhavanaṁ gaccha vipra yathecchakam.

79. saktuprasthena hi jitaḥ brahmalokaḥ tvayā anagha
| virajaḥ brahmabhavanam gaccha vipra yathecchakam

79. anagha,
hi,
tvayā saktuprasthena brahmalokaḥ jitaḥ vipra,
virajaḥ brahmabhavanam gaccha yathecchakam

79. Indeed (hi), by a measure of barley flour, the world of brahman (brahmaloka) has been conquered by you, O sinless one (anagha). Go, O brahmin (vipra), to the stainless abode of brahman (brahmabhavanam), as you desire.

Words meanings summery:

• सक्तुप्रस्थेन (saktuprasthena) - by a measure of barley flour

• हि (hi) - indeed (indeed, surely, for, because)

• जितः (jitaḥ) - been conquered (conquered, won, overcome)

• ब्रह्मलोकः (brahmalokaḥ) - the world of brahman (brahmaloka) (the world of brahman, the abode of Brahma)

• त्वया (tvayā) - by you (by you, with you)

• अनघ (anagha) - O sinless one (anagha) (O sinless one, O faultless one, pure)

• विरजः (virajaḥ) - stainless (stainless, pure, free from dust or passion)

• ब्रह्मभवनम् (brahmabhavanam) - the abode of brahman (brahmabhavanam) (the abode of brahman, Brahma's dwelling)

• गच्छ (gaccha) - go (go! proceed!)

• विप्र (vipra) - O brahmin (vipra) (O brahmin, O inspired one, O sage)

• यथेच्छकम् (yathecchakam) - as you desire (as one desires, according to wish)

Words meanings and morphology

सक्तुप्रस्थेन (saktuprasthena) - by a measure of barley flour

(noun)

Instrumental, masculine, singular of saktuprastha

saktuprastha - a measure of barley flour

Tatpurusha compound: saktu (barley flour) + prastha (a measure).

Compound type : tatpurusha (saktu+prastha)

• saktu – barley flour, meal
  noun (masculine)
• prastha – a measure (of grain), a quantity, a level surface
  noun (masculine)
  From pra-√sthā (to stand forth).
  Prefix: pra
  Root: sthā (class 1)

Note: Indicates the means by which brahmaloka was conquered.

हि (hi) - indeed (indeed, surely, for, because)

(indeclinable)

जितः (jitaḥ) - been conquered (conquered, won, overcome)

(adjective)

Nominative, masculine, singular of jita

jita - conquered, won, subdued, overcome

Past Passive Participle

From √ji (to conquer).

Root: ji (class 1)

Note: Predicate participle.

ब्रह्मलोकः (brahmalokaḥ) - the world of brahman (brahmaloka) (the world of brahman, the abode of Brahma)

(noun)

Nominative, masculine, singular of brahmaloka

brahmaloka - the world of Brahma, the highest heaven, the abode of brahman

Tatpurusha compound: brahman (Brahma or the Absolute) + loka (world).

Compound type : tatpurusha (brahman+loka)

• brahman – the Absolute, the ultimate reality, the universal spirit
  noun (neuter)
  From √bṛh (to grow, expand).
  Root: bṛh (class 1)
• loka – world, realm, sphere, people
  noun (masculine)
  From √lok (to see, to perceive).
  Root: lok (class 10)

Note: Subject of the passive verb jitaḥ.

त्वया (tvayā) - by you (by you, with you)

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you (pronoun)

2nd person pronoun.

Note: Agent in a passive construction.

अनघ (anagha) - O sinless one (anagha) (O sinless one, O faultless one, pure)

(adjective)

Vocative, masculine, singular of anagha

anagha - sinless, faultless, pure, innocent

Bahuvrīhi compound: a (not) + agha (sin, fault).

Compound type : bahuvrīhi (a+agha)

• a – not, un-, without
  indeclinable
• agha – sin, evil, fault, distress
  noun (neuter)

Note: Direct address.

विरजः (virajaḥ) - stainless (stainless, pure, free from dust or passion)

(adjective)

Nominative, neuter, singular of virajas

virajas - free from dust, stainless, pure, free from passion

Bahuvrīhi compound: vi (without) + rajas (dust, impurity, passion).

Compound type : bahuvrīhi (vi+rajas)

• vi – without, apart, away
  indeclinable
• rajas – dust, impurity, passion, menstrual fluid, quality of activity
  noun (neuter)
  Root: raj (class 1)

Note: Agrees with brahmabhavanam.

ब्रह्मभवनम् (brahmabhavanam) - the abode of brahman (brahmabhavanam) (the abode of brahman, Brahma's dwelling)

(noun)

Accusative, neuter, singular of brahmabhavana

brahmabhavana - the abode of Brahma, the dwelling of brahman

Tatpurusha compound: brahman (Brahma or the Absolute) + bhavana (abode).

Compound type : tatpurusha (brahman+bhavana)

• brahman – the Absolute, the ultimate reality, the universal spirit
  noun (neuter)
  From √bṛh (to grow, expand).
  Root: bṛh (class 1)
• bhavana – abode, dwelling, house, production, being
  noun (neuter)
  From √bhū (to be).
  Root: bhū (class 1)

Note: Object of motion for gaccha.

गच्छ (gaccha) - go (go! proceed!)

(verb)

2nd person , singular, active, imperative (loṭ) of gam

Imperative Active

From √gam (to go).

Root: gam (class 1)

विप्र (vipra) - O brahmin (vipra) (O brahmin, O inspired one, O sage)

(noun)

Vocative, masculine, singular of vipra

vipra - brahmin, inspired, wise, sage

From √vip (to tremble, to be inspired).

Root: vip (class 1)

Note: Direct address.

यथेच्छकम् (yathecchakam) - as you desire (as one desires, according to wish)

(indeclinable)

Avyayībhāva compound of yathā (as) and icchaka (desiring).

Compound type : avyayībhāva (yathā+icchaka)

• yathā – as, according to, in such a manner
  indeclinable
• icchaka – desiring, wishing, one who desires
  adjective (masculine/feminine/neuter)
  From √iṣ (to desire) + -aka suffix.
  Root: iṣ (class 6)

Note: Modifies gaccha.