महाभारतः mahābhārataḥ - book-14, chapter-93, verse-47

कथं सक्तून्ग्रहीष्यामि भूत्वा धर्मोपघातकः ।
कल्याणवृत्ते कल्याणि नैवं त्वं वक्तुमर्हसि ॥४७॥

47. kathaṁ saktūngrahīṣyāmi bhūtvā dharmopaghātakaḥ ,
kalyāṇavṛtte kalyāṇi naivaṁ tvaṁ vaktumarhasi.

47. katham saktūn grahīṣyāmi bhūtvā dharma-upaghātakaḥ
kalyāṇa-vṛtte kalyāṇi na evam tvam vaktum arhasi

47. katham bhūtvā dharma-upaghātakaḥ saktūn grahīṣyāmi? kalyāṇa-vṛtte kalyāṇi,
tvam evam vaktum na arhasi.

47. How can I accept (these) groats, having become a violator of (dharma)? O you of auspicious conduct, O auspicious one, you ought not to speak like this.

Words meanings summery:

• कथम् (katham) - how, why, in what manner

• सक्तून् (saktūn) - groats, barley flour

• ग्रहीष्यामि (grahīṣyāmi) - I shall take, I shall accept, I shall seize

• भूत्वा (bhūtvā) - having become, having been

• धर्म-उपघातकः (dharma-upaghātakaḥ) - a violator of natural law, one who obstructs dharma

• कल्याण-वृत्ते (kalyāṇa-vṛtte) - O you of auspicious conduct, O you with good behavior

• कल्याणि (kalyāṇi) - O auspicious one, O benevolent one

• न (na) - not, no

• एवम् (evam) - thus, so, in this manner

• त्वम् (tvam) - you (nominative)

• वक्तुम् (vaktum) - to speak, to say

• अर्हसि (arhasi) - you ought, you are able, you deserve

Words meanings and morphology

कथम् (katham) - how, why, in what manner

(indeclinable)

सक्तून् (saktūn) - groats, barley flour

(noun)

Accusative, masculine, plural of saktu

saktu - groats (especially barley flour mixed with water or milk)

ग्रहीष्यामि (grahīṣyāmi) - I shall take, I shall accept, I shall seize

(verb)

1st person , singular, active, future (lṛṭ) of grahīṣyāmi

Root: grah (class 9)

भूत्वा (bhūtvā) - having become, having been

(indeclinable)

Root: bhū (class 1)

Note: Absolutive (gerund) form of the root bhū

धर्म-उपघातकः (dharma-upaghātakaḥ) - a violator of natural law, one who obstructs dharma

(noun)

Nominative, masculine, singular of dharma-upaghātaka

dharma-upaghātaka - one who obstructs or violates (dharma)

Compound type : tatpurusha (dharma+upaghātaka)

• dharma – natural law, intrinsic nature, constitution, duty
  noun (masculine)
• upaghātaka – striker, injurer, obstructer, destroyer
  noun (masculine)
  From root han with prefixes upa- and ghā- (or upa-ghāta + ka)
  Prefix: upa
  Root: han (class 2)

कल्याण-वृत्ते (kalyāṇa-vṛtte) - O you of auspicious conduct, O you with good behavior

(noun)

Vocative, feminine, singular of kalyāṇa-vṛttā

kalyāṇa-vṛttā - one whose conduct is auspicious or benevolent

Compound type : bahuvrihi (kalyāṇa+vṛttā)

• kalyāṇa – auspicious, benevolent, salutary, welfare
  adjective (neuter)
• vṛttā – conduct, behavior, course, occurrence
  noun (feminine)

कल्याणि (kalyāṇi) - O auspicious one, O benevolent one

(adjective)

Vocative, feminine, singular of kalyāṇī

kalyāṇī - auspicious, benevolent, beautiful (feminine form of kalyāṇa)

न (na) - not, no

(indeclinable)

एवम् (evam) - thus, so, in this manner

(indeclinable)

त्वम् (tvam) - you (nominative)

(pronoun)

Nominative, singular of tvad

tvad - you (second person pronoun)

वक्तुम् (vaktum) - to speak, to say

(indeclinable)

Root: vac (class 2)

Note: Infinitive form of the root vac

अर्हसि (arhasi) - you ought, you are able, you deserve

(verb)

2nd person , singular, active, present (laṭ) of arhasi

Root: arh (class 1)