महाभारतः mahābhārataḥ - book-14, chapter-93, verse-52

अवेक्ष्या इति कृत्वा त्वं दृढभक्त्येति वा द्विज ।
चिन्त्या ममेयमिति वा सक्तूनादातुमर्हसि ॥५२॥

52. avekṣyā iti kṛtvā tvaṁ dṛḍhabhaktyeti vā dvija ,
cintyā mameyamiti vā saktūnādātumarhasi.

52. avekṣyā iti kṛtvā tvam dṛḍhabhaktyā iti vā dvija
cintyā mama iyam iti vā saktūn ādātum arhasi

52. dvija tvam saktūn ādātum arhasi mama iyam cintyā iti vā,
dṛḍhabhaktyā avekṣyā iti kṛtvā vā

52. O brahmin, you should accept the barley flour, either by thinking 'this (offering) is to be regarded as mine (for me to accept)', or by acknowledging your (the giver's) firm devotion (bhakti).

Words meanings summery:

• अवेक्ष्या (avekṣyā) - to be regarded, to be considered (having considered, having observed, to be seen, to be regarded)

• इति (iti) - marking the preceding thought (thus, so, in this manner, marking direct speech or thought)

• कृत्वा (kṛtvā) - having thought, considering (having done, having made)

• त्वम् (tvam) - you (the giver, the daughter-in-law, referring to her firm devotion) (you (singular nominative))

• दृढभक्त्या (dṛḍhabhaktyā) - by firm devotion (bhakti) (with firm devotion, by firm devotion)

• इति (iti) - marking the preceding thought (thus, so, in this manner, marking direct speech or thought)

• वा (vā) - or

• द्विज (dvija) - O brahmin (addressing the father-in-law) (O brahmin, O twice-born)

• चिन्त्या (cintyā) - to be thought of, to be considered (as mine) (to be thought, to be considered)

• मम (mama) - my, belonging to me (the recipient, father-in-law, to accept) (my, of me)

• इयम् (iyam) - this (referring to the offering of barley flour) (this (feminine))

• इति (iti) - marking the preceding thought (thus, so, in this manner, marking direct speech or thought)

• वा (vā) - or

• सक्तून् (saktūn) - barley flour (barley flour, parched grain flour (accusative plural))

• आदातुम् (ādātum) - to accept, to take (to take, to receive)

• अर्हसि (arhasi) - you ought (to take) (you ought, you deserve, you are able)

Words meanings and morphology

अवेक्ष्या (avekṣyā) - to be regarded, to be considered (having considered, having observed, to be seen, to be regarded)

(adjective)

Nominative, feminine, singular of avekṣya

avekṣya - to be seen, to be looked at, to be considered

Gerundive (Potential Passive Participle)

From ava-√īkṣ (to see, look) + -ya suffix. Feminine nominative singular.

Prefix: ava

Root: īkṣ (class 1)

Note: Used idiomatically in the sense of 'considering [something to be]'.

इति (iti) - marking the preceding thought (thus, so, in this manner, marking direct speech or thought)

(indeclinable)

कृत्वा (kṛtvā) - having thought, considering (having done, having made)

(indeclinable)

Absolutive (Gerund)

From √kṛ (to do, make) + -tvā suffix.

Root: kṛ (class 8)

त्वम् (tvam) - you (the giver, the daughter-in-law, referring to her firm devotion) (you (singular nominative))

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

Note: Here used as a possessive pronoun, referring to the giver's bhakti.

दृढभक्त्या (dṛḍhabhaktyā) - by firm devotion (bhakti) (with firm devotion, by firm devotion)

(noun)

Instrumental, feminine, singular of dṛḍhabhakti

dṛḍhabhakti - firm devotion, strong dedication

Compound type : karmadhāraya (dṛḍha+bhakti)

• dṛḍha – firm, strong, solid
  adjective
  Past Passive Participle (secondary usage as adjective)
  From √dṛh (to be firm, strengthen) + kta suffix
  Root: dṛh (class 1)
• bhakti – devotion, attachment, worship
  noun (feminine)
  From √bhaj (to divide, share, worship) + ktin suffix
  Root: bhaj (class 1)

इति (iti) - marking the preceding thought (thus, so, in this manner, marking direct speech or thought)

(indeclinable)

वा (vā) - or

(indeclinable)

द्विज (dvija) - O brahmin (addressing the father-in-law) (O brahmin, O twice-born)

(noun)

Vocative, masculine, singular of dvija

dvija - twice-born (epithet for Brahmins, Kshatriyas, Vaishyas; also bird, snake, tooth)

From dvi (twice) + jan (to be born) + ḍa suffix.

Compound type : karmadhāraya (dvi+jan)

• dvi – two, twice
  numeral
• jan – to be born, to produce
  root
  Root: jan (class 4)

चिन्त्या (cintyā) - to be thought of, to be considered (as mine) (to be thought, to be considered)

(adjective)

Nominative, feminine, singular of cintya

cintya - to be thought, to be considered, conceivable

Gerundive (Potential Passive Participle)

From √cint (to think, consider) + -ya suffix. Feminine nominative singular.

Root: cint (class 10)

मम (mama) - my, belonging to me (the recipient, father-in-law, to accept) (my, of me)

(pronoun)

Genitive, singular of asmad

asmad - I, me

इयम् (iyam) - this (referring to the offering of barley flour) (this (feminine))

(pronoun)

Nominative, feminine, singular of idam

idam - this, this one

इति (iti) - marking the preceding thought (thus, so, in this manner, marking direct speech or thought)

(indeclinable)

वा (vā) - or

(indeclinable)

सक्तून् (saktūn) - barley flour (barley flour, parched grain flour (accusative plural))

(noun)

Accusative, masculine, plural of saktu

saktu - barley flour, meal of parched grain

आदातुम् (ādātum) - to accept, to take (to take, to receive)

(indeclinable)

Infinitive

From ā-√dā (to take, receive) + -tum suffix.

Prefix: ā

Root: dā (class 3)

अर्हसि (arhasi) - you ought (to take) (you ought, you deserve, you are able)

(verb)

2nd person , singular, active, present (laṭ) of arh

Present active

Second person singular, present tense, active voice.

Root: arh (class 1)