महाभारतः mahābhārataḥ - book-14, chapter-93, verse-66

बुभुक्षां जयते यस्तु स स्वर्गं जयते ध्रुवम् ।
यदा दानरुचिर्भवति तदा धर्मो न सीदति ॥६६॥

66. bubhukṣāṁ jayate yastu sa svargaṁ jayate dhruvam ,
yadā dānarucirbhavati tadā dharmo na sīdati.

66. bubhukṣām jayate yaḥ tu saḥ svargam jayate dhruvam
yadā dānaruciḥ bhavati tadā dharmaḥ na sīdati

66. yaḥ tu bubhukṣām jayate,
saḥ svargam dhruvam jayate.
yadā dānaruciḥ bhavati,
tadā dharmaḥ na sīdati.

66. Indeed, whoever conquers hunger certainly conquers the heavenly realm. When an inclination for giving (dāna) arises, then natural law (dharma) does not falter.

Words meanings summery:

• बुभुक्षाम् (bubhukṣām) - hunger (hunger, desire to eat)

• जयते (jayate) - conquers (conquers, wins, overcomes)

• यः (yaḥ) - whoever (masculine) (who, which, that (masculine nominative singular))

• तु (tu) - indeed (emphasizing the preceding yaḥ) (but, indeed, however, on the other hand)

• सः (saḥ) - he (he, that)

• स्वर्गम् (svargam) - the heavenly realm (heaven, heavenly realm, paradise)

• जयते (jayate) - conquers (conquers, wins, overcomes)

• ध्रुवम् (dhruvam) - certainly (certainly, surely, fixed, firm)

• यदा (yadā) - when (when, at what time)

• दानरुचिः (dānaruciḥ) - an inclination for giving (dāna) (desire for giving, inclination to charity)

• भवति (bhavati) - arises, becomes (is, becomes, exists)

• तदा (tadā) - then (then, at that time)

• धर्मः (dharmaḥ) - natural law (dharma) (natural law, righteousness, duty, virtue, constitution)

• न (na) - not (not, no)

• सीदति (sīdati) - falter, decline (sinks, languishes, declines, perishes)

Words meanings and morphology

बुभुक्षाम् (bubhukṣām) - hunger (hunger, desire to eat)

(noun)

Accusative, feminine, singular of bubhukṣā

bubhukṣā - hunger, desire to eat

Desiderative nominal derivative

From desiderative stem of root bhuj (to eat) + ā.

Root: bhuj (class 7)

जयते (jayate) - conquers (conquers, wins, overcomes)

(verb)

3rd person , singular, middle, present (laṭ) of ji

Present middle

Root ji, 1st conjugation, ātmanepada.

Root: ji (class 1)

यः (yaḥ) - whoever (masculine) (who, which, that (masculine nominative singular))

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, that (relative pronoun)

Relative pronoun stem.

तु (tu) - indeed (emphasizing the preceding yaḥ) (but, indeed, however, on the other hand)

(indeclinable)

Particle.

सः (saḥ) - he (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it (demonstrative pronoun)

Demonstrative pronoun stem.

स्वर्गम् (svargam) - the heavenly realm (heaven, heavenly realm, paradise)

(noun)

Accusative, masculine, singular of svarga

svarga - heaven, heavenly realm, paradise

Note: Object of jayate.

जयते (jayate) - conquers (conquers, wins, overcomes)

(verb)

3rd person , singular, middle, present (laṭ) of ji

Present middle

Root ji, 1st conjugation, ātmanepada.

Root: ji (class 1)

ध्रुवम् (dhruvam) - certainly (certainly, surely, fixed, firm)

(indeclinable)

यदा (yadā) - when (when, at what time)

(indeclinable)

Temporal adverb from yad.

दानरुचिः (dānaruciḥ) - an inclination for giving (dāna) (desire for giving, inclination to charity)

(noun)

Nominative, masculine, singular of dānaruci

dānaruci - desire for giving, inclination to charity

Compound.

Compound type : tatpurusha (dāna+ruci)

• dāna – giving, gift, charity (dāna)
  noun (neuter)
  From root dā (to give).
  Root: dā (class 3)
• ruci – taste, relish, desire, inclination, light
  noun (feminine)
  From root ruc (to shine, please).
  Root: ruc (class 1)

भवति (bhavati) - arises, becomes (is, becomes, exists)

(verb)

3rd person , singular, active, present (laṭ) of bhū

Present active

Root bhū, 1st conjugation, parasmaipada.

Root: bhū (class 1)

तदा (tadā) - then (then, at that time)

(indeclinable)

Temporal adverb from tad.

धर्मः (dharmaḥ) - natural law (dharma) (natural law, righteousness, duty, virtue, constitution)

(noun)

Nominative, masculine, singular of dharma

dharma - natural law, righteousness, duty, virtue, constitution (dharma)

From root dhṛ (to hold, support).

Root: dhṛ (class 1)

न (na) - not (not, no)

(indeclinable)

Negative particle.

सीदति (sīdati) - falter, decline (sinks, languishes, declines, perishes)

(verb)

3rd person , singular, active, present (laṭ) of sīd

Present active

From root sad (to sit) with reduplication sī.

Root: sad (class 1)