महाभारतः mahābhārataḥ - book-14, chapter-93, verse-63

श्रद्धया परया यस्त्वं तपश्चरसि सुव्रत ।
तस्माद्देवास्तवानेन प्रीता द्विजवरोत्तम ॥६३॥

63. śraddhayā parayā yastvaṁ tapaścarasi suvrata ,
tasmāddevāstavānena prītā dvijavarottama.

63. śraddhayā parayā yaḥ tvaṃ tapaḥ carasi suvrata
tasmāt devāḥ tava anena prītāḥ dvijavarottama

63. suvrata dvijavarottama yaḥ tvaṃ parayā śraddhayā
tapaḥ carasi tasmāt devāḥ anena tava prītāḥ

63. O virtuous one, because you perform austerity (tapas) with supreme faith (śraddhā), therefore, the gods are pleased by this of yours, O best among the excellent twice-born (dvija).

Words meanings summery:

• श्रद्धया (śraddhayā) - by faith, with devotion

• परया (parayā) - by supreme, by highest

• यः (yaḥ) - who, which

• त्वं (tvaṁ) - you

• तपः (tapaḥ) - austerity, penance

• चरसि (carasi) - you perform, you practice, you wander

• सुव्रत (suvrata) - O virtuous one, O man of good vows

• तस्मात् (tasmāt) - therefore, for that reason, from that

• देवाः (devāḥ) - gods, divine beings

• तव (tava) - referring to the austerity performed by you (your, of you)

• अनेन (anena) - by this (austerity of yours) (by this, by that)

• प्रीताः (prītāḥ) - pleased, gratified, beloved

• द्विजवरोत्तम (dvijavarottama) - O best among the excellent twice-born (brahmins)

Words meanings and morphology

श्रद्धया (śraddhayā) - by faith, with devotion

(noun)

Instrumental, feminine, singular of śraddhā

śraddhā - faith, confidence, trust, belief, devotion

From śrat (heart, trust) + dhā (to place, hold).

Root: dhā (class 3)

परया (parayā) - by supreme, by highest

(adjective)

Instrumental, feminine, singular of para

para - supreme, highest, ultimate, excellent, best

Note: Agrees with śraddhayā.

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - which, what, who, that

Note: Relative pronoun introducing the clause describing 'you'.

त्वं (tvaṁ) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (pronoun)

Note: Subject of carasi.

तपः (tapaḥ) - austerity, penance

(noun)

Accusative, neuter, singular of tapas

tapas - heat, penance, austerity, religious mortification

From root tap (to heat, to perform penance).

Root: tap (class 1)

Note: Object of carasi.

चरसि (carasi) - you perform, you practice, you wander

(verb)

2nd person , singular, active, present indicative (laṭ) of car

Root: car (class 1)

सुव्रत (suvrata) - O virtuous one, O man of good vows

(adjective)

Vocative, masculine, singular of suvrata

suvrata - having good vows, virtuous, pious

Compound su (good) + vrata (vow, observance).

Compound type : bahuvrīhi (su+vrata)

• su – good, well, very
  indeclinable
  Prefix
• vrata – vow, sacred observance, religious duty
  noun (neuter)

Note: Used as a vocative noun.

तस्मात् (tasmāt) - therefore, for that reason, from that

(indeclinable)

Note: Ablative case used adverbially to mean 'therefore'.

देवाः (devāḥ) - gods, divine beings

(noun)

Nominative, masculine, plural of deva

deva - god, deity, divine, celestial

From root div (to shine).

Root: div (class 4)

Note: Subject of the predicate prītāḥ.

तव (tava) - referring to the austerity performed by you (your, of you)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (pronoun)

Note: Possessive pronoun modifying the implied 'action' or 'austerity'.

अनेन (anena) - by this (austerity of yours) (by this, by that)

(pronoun)

Instrumental, masculine, singular of idam

idam - this, that

Note: Instrumental case, referring to the action described in the previous clause.

प्रीताः (prītāḥ) - pleased, gratified, beloved

(adjective)

Nominative, masculine, plural of prīta

prīta - pleased, glad, satisfied, beloved

Past Passive Participle

From root prī (to please, to love).

Root: prī (class 9)

Note: Predicative adjective for devāḥ.

द्विजवरोत्तम (dvijavarottama) - O best among the excellent twice-born (brahmins)

(noun)

Vocative, masculine, singular of dvijavarottama

dvijavarottama - best of the excellent twice-born

Compound: dvija (twice-born) + vara (excellent) + uttama (best).

Compound type : tatpuruṣa (dvija+vara+uttama)

• dvija – twice-born, a brahmin
  noun (masculine)
• vara – excellent, best, chosen
  adjective (masculine)
  Root: vṛ (class 9)
• uttama – highest, best, chief, excellent
  adjective (masculine)