महाभारतः mahābhārataḥ - book-14, chapter-93, verse-55

इत्युक्त्वा तानुपादाय सक्तून्प्रादाद्द्विजातये ।
ततस्तुष्टोऽभवद्विप्रस्तस्य साधोर्महात्मनः ॥५५॥

55. ityuktvā tānupādāya saktūnprādāddvijātaye ,
tatastuṣṭo'bhavadviprastasya sādhormahātmanaḥ.

55. iti uktvā tān upādāya saktūn prādāt dvijātaye
tataḥ tuṣṭaḥ abhavat vipraḥ tasya sādhoḥ mahātmanaḥ

55. iti uktvā tān saktūn upādāya dvijātaye prādāt
tataḥ vipraḥ tasya sādhoḥ mahātmanaḥ tuṣṭaḥ abhavat

55. Having spoken thus, and having accepted that barley flour, he (the father-in-law) offered it (to be consumed) as a brahmin. Thereupon, the brahmin (father-in-law) became pleased with that virtuous, great-souled person (the daughter-in-law).

Words meanings summery:

• इति (iti) - marking the preceding speech (thus, so, in this manner, marking direct speech or thought)

• उक्त्वा (uktvā) - having spoken (having said, having spoken)

• तान् (tān) - those (barley flour cakes) (those (masculine accusative plural))

• उपादाय (upādāya) - having accepted (having taken, having accepted)

• सक्तून् (saktūn) - barley flour (barley flour, parched grain flour (accusative plural))

• प्रादात् (prādāt) - he offered (for consumption, as a brahmin) (he gave, he offered)

• द्विजातये (dvijātaye) - to the brahmin (referring to the father-in-law, for consumption as a brahmin) (to the brahmin, to the twice-born (dative singular))

• ततः (tataḥ) - thereupon, then (then, thereupon, from there)

• तुष्टः (tuṣṭaḥ) - pleased, satisfied (pleased, satisfied, contented)

• अभवत् (abhavat) - he became (he became, he was)

• विप्रः (vipraḥ) - the brahmin (father-in-law) (brahmin, learned man)

• तस्य (tasya) - of that (person, i.e., the daughter-in-law) (of that, of him (genitive singular))

• साधोः (sādhoḥ) - of the virtuous one (the daughter-in-law) (of the good man, of the virtuous one (genitive singular))

• महात्मनः (mahātmanaḥ) - of the great-souled one (the daughter-in-law) (of the great-souled one, of the noble one (genitive singular))

Words meanings and morphology

इति (iti) - marking the preceding speech (thus, so, in this manner, marking direct speech or thought)

(indeclinable)

उक्त्वा (uktvā) - having spoken (having said, having spoken)

(indeclinable)

Absolutive (Gerund)

From √vac (to speak, say) + -tvā suffix. Irregular formation, vac becomes ukta in participles.

Root: vac (class 2)

तान् (tān) - those (barley flour cakes) (those (masculine accusative plural))

(pronoun)

Accusative, masculine, plural of tad

tad - that, those

Demonstrative pronoun, masculine accusative plural.

उपादाय (upādāya) - having accepted (having taken, having accepted)

(indeclinable)

Absolutive (Gerund)

From upa-ā-√dā (to take to oneself, accept) + -ya suffix (lyap).

Prefixes: upa+ā

Root: dā (class 3)

सक्तून् (saktūn) - barley flour (barley flour, parched grain flour (accusative plural))

(noun)

Accusative, masculine, plural of saktu

saktu - barley flour, meal of parched grain

प्रादात् (prādāt) - he offered (for consumption, as a brahmin) (he gave, he offered)

(verb)

3rd person , singular, active, imperfect (laṅ) of dā

Imperfect active

Third person singular, imperfect tense, active voice. From pra-√dā.

Prefix: pra

Root: dā (class 3)

Note: Refers to the father-in-law.

द्विजातये (dvijātaye) - to the brahmin (referring to the father-in-law, for consumption as a brahmin) (to the brahmin, to the twice-born (dative singular))

(noun)

Dative, masculine, singular of dvijāti

dvijāti - twice-born person (Brahmin, Kshatriya, Vaishya), brahmin

Dative singular of dvijāti.

Compound type : karmadhāraya (dvi+jāti)

• dvi – two, twice
  numeral
• jāti – birth, origin, class, caste
  noun (feminine)
  From √jan (to be born) + ktin suffix
  Root: jan (class 4)

Note: Refers to the father-in-law as the brahmin recipient of the offering.

ततः (tataḥ) - thereupon, then (then, thereupon, from there)

(indeclinable)

From tad + suffix tas.

तुष्टः (tuṣṭaḥ) - pleased, satisfied (pleased, satisfied, contented)

(adjective)

Nominative, masculine, singular of tuṣṭa

tuṣṭa - pleased, satisfied, happy

Past Passive Participle

From √tuṣ (to be pleased) + kta suffix. Nominative masculine singular.

Root: tuṣ (class 4)

अभवत् (abhavat) - he became (he became, he was)

(verb)

3rd person , singular, active, imperfect (laṅ) of bhū

Imperfect active

Third person singular, imperfect tense, active voice.

Root: bhū (class 1)

विप्रः (vipraḥ) - the brahmin (father-in-law) (brahmin, learned man)

(noun)

Nominative, masculine, singular of vipra

vipra - inspired, wise, priest, brahmin

Nominative masculine singular.

Root: vip (class 1)

Note: Subject of abhavat.

तस्य (tasya) - of that (person, i.e., the daughter-in-law) (of that, of him (genitive singular))

(pronoun)

Genitive, masculine, singular of tad

tad - that, this

Demonstrative pronoun, masculine/neuter genitive singular. Here refers to the daughter-in-law.

साधोः (sādhoḥ) - of the virtuous one (the daughter-in-law) (of the good man, of the virtuous one (genitive singular))

(adjective)

Genitive, masculine, singular of sādhu

sādhu - good, virtuous, righteous, holy man

Genitive singular of sādhu (masculine/neuter stem ending in u).

Root: sādh (class 5)

महात्मनः (mahātmanaḥ) - of the great-souled one (the daughter-in-law) (of the great-souled one, of the noble one (genitive singular))

(adjective)

Genitive, masculine, singular of mahātman

mahātman - great-souled, noble, illustrious (referring to ātman (self) as great)

Genitive singular of mahātman. Compound.

Compound type : karmadhāraya (mahat+ātman)

• mahat – great, large, important
  adjective
• ātman – self, soul, spirit, essence
  noun (masculine)
  Root: an (class 2)

Note: Despite masculine forms, contextually refers to the daughter-in-law.