महाभारतः mahābhārataḥ - book-14, chapter-93, verse-16

इत्युक्तः प्रतिगृह्याथ सक्तूनां कुडवं द्विजः ।
भक्षयामास राजेन्द्र न च तुष्टिं जगाम सः ॥१६॥

16. ityuktaḥ pratigṛhyātha saktūnāṁ kuḍavaṁ dvijaḥ ,
bhakṣayāmāsa rājendra na ca tuṣṭiṁ jagāma saḥ.

16. iti uktaḥ pratigṛhya atha saktūnām kuḍavam dvijaḥ
bhakṣayāmāsa rājendra na ca tuṣṭim jagāma saḥ

16. rājendra iti uktaḥ atha saḥ dvijaḥ saktūnām
kuḍavam pratigṛhya bhakṣayāmāsa ca na tuṣṭim jagāma

16. O King, thus addressed, the brahmin (dvija) then accepted a measure of roasted grain flour and consumed it. However, he did not attain satisfaction.

Words meanings summery:

• इति (iti) - in this manner (referring to what was spoken) (thus, in this manner, so)

• उक्तः (uktaḥ) - having been addressed (passive sense) (spoken, said, addressed)

• प्रतिगृह्य (pratigṛhya) - having accepted (the flour) (having received, having accepted)

• अथ (atha) - then, subsequently (then, next, now, moreover)

• सक्तूनाम् (saktūnām) - of the roasted grain flour (of roasted grain flour)

• कुडवम् (kuḍavam) - a measure (of roasted grain flour) (a measure (of grain/flour), a specific dry measure (approx. 1/4 of a prastha))

• द्विजः (dvijaḥ) - the brahmin (twice-born, a brahmin, a bird, a tooth)

• भक्षयामास (bhakṣayāmāsa) - consumed (the flour) (ate, consumed, devoured)

• राजेन्द्र (rājendra) - O King (vocative address) (O King of Kings, O Lord of Kings)

• न (na) - not (not, no)

• च (ca) - and (and, also, moreover)

• तुष्टिम् (tuṣṭim) - satisfaction (satisfaction, contentment)

• जगाम (jagāma) - attained (satisfaction) (went, reached, attained)

• सः (saḥ) - he (the brahmin) (he, that (masculine singular nominative))

Words meanings and morphology

इति (iti) - in this manner (referring to what was spoken) (thus, in this manner, so)

(indeclinable)

उक्तः (uktaḥ) - having been addressed (passive sense) (spoken, said, addressed)

(adjective)

Nominative, masculine, singular of ukta

ukta - spoken, said, told, uttered

Past Passive Participle

Derived from root 'vac' (to speak)

Root: vac (class 2)

प्रतिगृह्य (pratigṛhya) - having accepted (the flour) (having received, having accepted)

(indeclinable)

Absolutive (Gerund)

Formed with prefix 'prati' + root 'grah' (to seize, take) + suffix 'lyaP'

Prefix: prati

Root: grah (class 9)

अथ (atha) - then, subsequently (then, next, now, moreover)

(indeclinable)

सक्तूनाम् (saktūnām) - of the roasted grain flour (of roasted grain flour)

(noun)

Genitive, masculine, plural of saktu

saktu - flour of roasted barley or other grains

Note: Refers to the collective flour.

कुडवम् (kuḍavam) - a measure (of roasted grain flour) (a measure (of grain/flour), a specific dry measure (approx. 1/4 of a prastha))

(noun)

Accusative, neuter, singular of kuḍava

kuḍava - a dry measure of capacity (about 1/4 of a prastha, 16 palas)

द्विजः (dvijaḥ) - the brahmin (twice-born, a brahmin, a bird, a tooth)

(noun)

Nominative, masculine, singular of dvija

dvija - twice-born (referring to Brahmins, Kshatriyas, Vaishyas); a brahmin; a bird; a tooth

Formed from 'dvi' (two) + 'ja' (born)

Compound type : tatpurusha (dvi+ja)

• dvi – two, twice
  numeral
• ja – born, produced from
  adjective
  Derived from root 'jan' (to be born)
  Root: jan (class 4)

Note: Subject of the verb 'bhakṣayāmāsa'.

भक्षयामास (bhakṣayāmāsa) - consumed (the flour) (ate, consumed, devoured)

(verb)

3rd person , singular, active, past perfect (Lit) of bhakṣ

Reduplicated Perfect (Lit)

Periphrastic Perfect formed with 'ām' and root 'as' (to be). From the root 'bhakṣ' (to eat).

Root: bhakṣ (class 10)

Note: Refers to the action of the dvija.

राजेन्द्र (rājendra) - O King (vocative address) (O King of Kings, O Lord of Kings)

(noun)

Vocative, masculine, singular of rājendra

rājendra - chief of kings, best of kings, lord of kings, a great king

Compound type : tatpurusha (rājan+indra)

• rājan – king, ruler
  noun (masculine)
• indra – Indra (name of a deity); chief, best
  noun (masculine)

न (na) - not (not, no)

(indeclinable)

च (ca) - and (and, also, moreover)

(indeclinable)

Note: Often translated as 'but' when following a negative particle.

तुष्टिम् (tuṣṭim) - satisfaction (satisfaction, contentment)

(noun)

Accusative, feminine, singular of tuṣṭi

tuṣṭi - satisfaction, contentment, gratification, pleasure

From root 'tuṣ' (to be pleased)

Root: tuṣ (class 4)

Note: Object of 'jagāma'.

जगाम (jagāma) - attained (satisfaction) (went, reached, attained)

(verb)

3rd person , singular, active, past perfect (Lit) of gam

Reduplicated Perfect (Lit)

3rd person singular active past perfect of 'gam'

Root: gam (class 1)

सः (saḥ) - he (the brahmin) (he, that (masculine singular nominative))

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers back to 'dvijaḥ'.