महाभारतः mahābhārataḥ - book-14, chapter-93, verse-18

तस्य भार्याब्रवीद्राजन्मद्भागो दीयतामिति ।
गच्छत्वेष यथाकामं संतुष्टो द्विजसत्तमः ॥१८॥

18. tasya bhāryābravīdrājanmadbhāgo dīyatāmiti ,
gacchatveṣa yathākāmaṁ saṁtuṣṭo dvijasattamaḥ.

18. tasya bhāryā abravīt rājan mat bhāgaḥ dīyatām iti
gacchatu eṣaḥ yathākāmam santuṣṭaḥ dvijasattamaḥ

18. rājan tasya bhāryā abravīt mat bhāgaḥ dīyatām
iti eṣaḥ santuṣṭaḥ dvijasattamaḥ yathākāmam gacchatu

18. His wife said, 'O King, let my portion be given. Let this excellent brahmin (dvija) depart, fully satisfied, as he wishes.'

Words meanings summery:

• तस्य (tasya) - of him (the gleaner) (his, of him, of that)

• भार्या (bhāryā) - wife (of the gleaner) (wife, spouse)

• अब्रवीत् (abravīt) - said (spoke, said, told)

• राजन् (rājan) - O King (vocative address by the wife) (O king)

• मत् (mat) - my (my, of me)

• भागः (bhāgaḥ) - share, portion (share, portion, part)

• दीयताम् (dīyatām) - let it (my share) be given (let it be given)

• इति (iti) - thus (concluding her statement) (thus, in this manner, so)

• गच्छतु (gacchatu) - let him (the brahmin) go (let him go, may he go)

• एषः (eṣaḥ) - this (brahmin) (this (masculine singular nominative))

• यथाकामम् (yathākāmam) - as he wishes (according to desire, as one wishes)

• सन्तुष्टः (santuṣṭaḥ) - fully satisfied (fully satisfied, contented)

• द्विजसत्तमः (dvijasattamaḥ) - excellent brahmin (dvija) (best of brahmins, foremost of the twice-born)

Words meanings and morphology

तस्य (tasya) - of him (the gleaner) (his, of him, of that)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

Note: Possessive, referring to the gleaner.

भार्या (bhāryā) - wife (of the gleaner) (wife, spouse)

(noun)

Nominative, feminine, singular of bhāryā

bhāryā - wife, spouse (one to be maintained)

Gerundive

From root 'bhṛ' (to bear, support, maintain) + suffix 'ṇya'. Feminine form.

Root: bhṛ (class 1)

अब्रवीत् (abravīt) - said (spoke, said, told)

(verb)

3rd person , singular, active, past imperfect (Laṅ) of brū

Imperfect (Laṅ)

3rd person singular active imperfect of 'brū'

Root: brū (class 2)

राजन् (rājan) - O King (vocative address by the wife) (O king)

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

मत् (mat) - my (my, of me)

(pronoun)

Genitive, singular of asmad

asmad - I, me, my

Pronominal stem for the first person pronoun 'aham' (I).

Note: First part of compound 'madbhāgaḥ'.

भागः (bhāgaḥ) - share, portion (share, portion, part)

(noun)

Nominative, masculine, singular of bhāga

bhāga - share, portion, part, division, lot, destiny

From root 'bhaj' (to divide, allot)

Root: bhaj (class 1)

Note: Subject of 'dīyatām'.

दीयताम् (dīyatām) - let it (my share) be given (let it be given)

(verb)

3rd person , singular, passive, imperative (Loṭ) of dā

Imperative (Loṭ)

3rd person singular middle/passive imperative of 'dā' (passive form with 'ya')

Root: dā (class 3)

इति (iti) - thus (concluding her statement) (thus, in this manner, so)

(indeclinable)

गच्छतु (gacchatu) - let him (the brahmin) go (let him go, may he go)

(verb)

3rd person , singular, active, imperative (Loṭ) of gam

Imperative (Loṭ)

3rd person singular active imperative of 'gam'

Root: gam (class 1)

एषः (eṣaḥ) - this (brahmin) (this (masculine singular nominative))

(pronoun)

Nominative, masculine, singular of etas

etas - this (near speaker)

Note: Refers to the brahmin.

यथाकामम् (yathākāmam) - as he wishes (according to desire, as one wishes)

(indeclinable)

Adverbial compound of 'yathā' (as) + 'kāmam' (desire)

Compound type : avyayībhāva (yathā+kāma)

• yathā – as, just as, in what manner
  indeclinable
• kāma – desire, wish, love, sensual pleasure
  noun (masculine)
  From root 'kam' (to desire)
  Root: kam (class 1)

Note: Adverbial modifier.

सन्तुष्टः (santuṣṭaḥ) - fully satisfied (fully satisfied, contented)

(adjective)

Nominative, masculine, singular of santuṣṭa

santuṣṭa - fully contented, quite satisfied, pleased

Past Passive Participle

From prefix 'sam' + root 'tuṣ' (to be pleased)

Prefix: sam

Root: tuṣ (class 4)

द्विजसत्तमः (dvijasattamaḥ) - excellent brahmin (dvija) (best of brahmins, foremost of the twice-born)

(noun)

Nominative, masculine, singular of dvijasattama

dvijasattama - best of brahmins, most excellent of the twice-born

Compound of 'dvija' (brahmin) and 'sattama' (best)

Compound type : tatpurusha (dvija+sattama)

• dvija – twice-born, a brahmin, a bird, a tooth
  noun (masculine)
  Formed from 'dvi' (two) + 'ja' (born)
  Root: jan (class 4)
• sattama – best, most excellent, pre-eminent
  adjective (masculine)
  Superlative suffix 'tamaP' added to 'sat' (good, existing)

Note: Qualifies 'eṣaḥ'.