महाभारतः
mahābhārataḥ
-
book-14, chapter-93, verse-12
तेऽभिवाद्य सुखप्रश्नं पृष्ट्वा तमतिथिं तदा ।
विशुद्धमनसो दान्ताः श्रद्धादमसमन्विताः ॥१२॥
विशुद्धमनसो दान्ताः श्रद्धादमसमन्विताः ॥१२॥
12. te'bhivādya sukhapraśnaṁ pṛṣṭvā tamatithiṁ tadā ,
viśuddhamanaso dāntāḥ śraddhādamasamanvitāḥ.
viśuddhamanaso dāntāḥ śraddhādamasamanvitāḥ.
12.
te abhivādya sukhapraśnam pṛṣṭvā tam atithim tadā
viśuddhamanasasaḥ dāntāḥ śraddhādamasamanvitāḥ
viśuddhamanasasaḥ dāntāḥ śraddhādamasamanvitāḥ
12.
tadā te tam atithim abhivādya sukhapraśnam pṛṣṭvā
viśuddhamanasasaḥ dāntāḥ śraddhādamasamanvitāḥ
viśuddhamanasasaḥ dāntāḥ śraddhādamasamanvitāḥ
12.
Then, having greeted that guest and inquired about his well-being, they were pure-minded, self-controlled, and endowed with faith (śraddhā) and self-restraint.
Words meanings summery:
(Scroll down for elaborated words morphology)
- ते (te) - they
- अभिवाद्य (abhivādya) - having greeted, having saluted
- सुखप्रश्नम् (sukhapraśnam) - question about well-being, inquiry about welfare
- पृष्ट्वा (pṛṣṭvā) - having asked, having questioned
- तम् (tam) - that, him
- अतिथिम् (atithim) - guest
- तदा (tadā) - then, at that time
- विशुद्धमनससः (viśuddhamanasasaḥ) - pure-minded, whose mind is pure
- दान्ताः (dāntāḥ) - self-controlled, subdued
- श्रद्धादमसमन्विताः (śraddhādamasamanvitāḥ) - endowed with faith and self-restraint
Words meanings and morphology
ते (te) - they
(pronoun)
Nominative, masculine, plural of tad
tad - that, he, she, it
अभिवाद्य (abhivādya) - having greeted, having saluted
(indeclinable)
absolutive
Absolutive (gerund) formed from the root 'vad' with prefix 'abhi'.
Prefix: abhi
Root: √vad (class 1)
सुखप्रश्नम् (sukhapraśnam) - question about well-being, inquiry about welfare
(noun)
Accusative, masculine, singular of sukhapraśna
sukhapraśna - inquiry about welfare
Compound type : tatpuruṣa (sukha+praśna)
- sukha – happiness, comfort, well-being
noun (neuter) - praśna – question, inquiry
noun (masculine)
Prefix: pra
Root: √prach (class 6)
पृष्ट्वा (pṛṣṭvā) - having asked, having questioned
(indeclinable)
absolutive
Absolutive (gerund) formed from the root 'prach'.
Root: √prach (class 6)
तम् (tam) - that, him
(pronoun)
Accusative, masculine, singular of tad
tad - that, he, she, it
अतिथिम् (atithim) - guest
(noun)
Accusative, masculine, singular of atithi
atithi - guest
तदा (tadā) - then, at that time
(indeclinable)
विशुद्धमनससः (viśuddhamanasasaḥ) - pure-minded, whose mind is pure
(adjective)
Nominative, masculine, plural of viśuddhamanasas
viśuddhamanasas - pure-minded, whose mind is pure
Compound type : bahuvrīhi (viśuddha+manas)
- viśuddha – purified, clean, pure
adjective
Past Passive Participle
Past Passive Participle of root 'śudh' with prefix 'vi'.
Prefix: vi
Root: √śudh (class 4) - manas – mind, intellect, thought
noun (neuter)
दान्ताः (dāntāḥ) - self-controlled, subdued
(adjective)
Nominative, masculine, plural of dānta
dānta - self-controlled, subdued, tamed
Past Passive Participle
Past Passive Participle of the root 'dam'.
Root: √dam (class 4)
श्रद्धादमसमन्विताः (śraddhādamasamanvitāḥ) - endowed with faith and self-restraint
(adjective)
Nominative, masculine, plural of śraddhādamasamanvita
śraddhādamasamanvita - endowed with faith (śraddhā) and self-control (dama)
Compound type : bahuvrīhi (śraddhā+dama+samanvita)
- śraddhā – faith, trust, confidence
noun (feminine) - dama – self-control, restraint, subduing
noun (masculine)
Root: √dam (class 4) - samanvita – endowed with, possessed of, connected with
adjective
Past Passive Participle
Past Passive Participle of root 'i' with prefixes 'sam' and 'anu'.
Prefixes: sam+anu
Root: √i (class 2)