महाभारतः mahābhārataḥ - book-14, chapter-93, verse-62

ब्रह्मचर्येण यज्ञेन दानेन तपसा तथा ।
अगह्वरेण धर्मेण तस्माद्गच्छ दिवं द्विज ॥६२॥

62. brahmacaryeṇa yajñena dānena tapasā tathā ,
agahvareṇa dharmeṇa tasmādgaccha divaṁ dvija.

62. brahmacaryeṇa yajñena dānena tapasā tathā
agahvareṇa dharmeṇa tasmāt gaccha divaṃ dvija

62. brahmacaryeṇa yajñena dānena tathā tapasā
agahvareṇa dharmeṇa tasmāt dvija divaṃ gaccha

62. Through celibacy, Vedic ritual (yajña), charity, and austerity (tapas), as well as by your unobstructed adherence to natural law (dharma), therefore, O twice-born, go to heaven.

Words meanings summery:

• ब्रह्मचर्येण (brahmacaryeṇa) - by celibacy, by student life

• यज्ञेन (yajñena) - by Vedic ritual, by devotion

• दानेन (dānena) - by charity, by giving

• तपसा (tapasā) - by austerity, by penance

• तथा (tathā) - thus, so, also, and

• अगह्वरेण (agahvareṇa) - by straightforward adherence (to dharma) (by unobstructed, by unperplexing, by straightforward)

• धर्मेण (dharmeṇa) - by natural law, by righteousness, by religious merit

• तस्मात् (tasmāt) - therefore, for that reason, from that

• गच्छ (gaccha) - go

• दिवं (divaṁ) - to heaven, sky

• द्विज (dvija) - O twice-born (brahmin)

Words meanings and morphology

ब्रह्मचर्येण (brahmacaryeṇa) - by celibacy, by student life

(noun)

Instrumental, neuter, singular of brahmacarya

brahmacarya - student life, celibacy, religious study, self-restraint

From brahman (Vedic knowledge, sacred) + carya (conduct).

Compound type : tatpuruṣa (brahman+carya)

• brahman – sacred knowledge, Veda
  noun (neuter)
• carya – conduct, practice, observance
  noun (neuter)
  From root car (to move, conduct)
  Root: car (class 1)

यज्ञेन (yajñena) - by Vedic ritual, by devotion

(noun)

Instrumental, masculine, singular of yajña

yajña - Vedic ritual, devotion, worship, sacrifice

From root yaj (to worship, offer).

Root: yaj (class 1)

दानेन (dānena) - by charity, by giving

(noun)

Instrumental, neuter, singular of dāna

dāna - gift, donation, charity, giving

From root dā (to give).

Root: dā (class 3)

तपसा (tapasā) - by austerity, by penance

(noun)

Instrumental, neuter, singular of tapas

tapas - heat, penance, austerity, religious mortification

From root tap (to heat, to perform penance).

Root: tap (class 1)

तथा (tathā) - thus, so, also, and

(indeclinable)

Note: Connects the list of means.

अगह्वरेण (agahvareṇa) - by straightforward adherence (to dharma) (by unobstructed, by unperplexing, by straightforward)

(adjective)

Instrumental, masculine, singular of agahvara

agahvara - not difficult, not hidden, straightforward, clear

Negative compound (na gahvara).

Compound type : nañ-tatpuruṣa (na+gahvara)

• na – not, no
  indeclinable
• gahvara – deep, dense, difficult, secret, complicated
  adjective (masculine)

Note: Agrees with dharmeṇa.

धर्मेण (dharmeṇa) - by natural law, by righteousness, by religious merit

(noun)

Instrumental, masculine, singular of dharma

dharma - natural law, righteousness, duty, virtue, constitution, intrinsic nature, religious merit

From root dhṛ (to uphold, support).

Root: dhṛ (class 1)

तस्मात् (tasmāt) - therefore, for that reason, from that

(indeclinable)

Note: Ablative case used adverbially to mean 'therefore'.

गच्छ (gaccha) - go

(verb)

2nd person , singular, active, imperative (loṭ) of gam

Root: gam (class 1)

दिवं (divaṁ) - to heaven, sky

(noun)

Accusative, feminine, singular of div

div - heaven, sky, day

Note: Indicates direction 'to heaven'.

द्विज (dvija) - O twice-born (brahmin)

(noun)

Vocative, masculine, singular of dvija

dvija - twice-born, a brahmin, a bird, a tooth

Compound dvi (two) + ja (born). One who is born twice: once from parents, once through initiation.

Compound type : tatpuruṣa (dvi+ja)

• dvi – two
  numeral
• ja – born, produced from
  adjective (masculine)
  From root jan (to be born)
  Root: jan (class 4)