महाभारतः mahābhārataḥ - book-14, chapter-93, verse-57

शुद्धेन तव दानेन न्यायोपात्तेन यत्नतः ।
यथाशक्ति विमुक्तेन प्रीतोऽस्मि द्विजसत्तम ॥५७॥

57. śuddhena tava dānena nyāyopāttena yatnataḥ ,
yathāśakti vimuktena prīto'smi dvijasattama.

57. śuddhena tava dānena nyāyopāttena yatnataḥ
yathāśakti vimuktena prītaḥ asmi dvijasattama

57. dvijasattama tava śuddhena nyāyopāttena yatnataḥ
yathāśakti vimuktena dānena prītaḥ asmi

57. O best of brahmins, I am pleased by your pure gift (dāna), acquired righteously, and offered diligently according to your capacity.

Words meanings summery:

• शुद्धेन (śuddhena) - by the pure, by the cleansed

• तव (tava) - your, of you

• दानेन (dānena) - by the gift, by the donation

• न्यायोपात्तेन (nyāyopāttena) - by that which was obtained righteously/justly

• यत्नतः (yatnataḥ) - diligently, with effort, carefully

• यथाशक्ति (yathāśakti) - according to one's capacity/power

• विमुक्तेन (vimuktena) - by that which was given away, released, offered

• प्रीतः (prītaḥ) - pleased, delighted

• अस्मि (asmi) - I am

• द्विजसत्तम (dvijasattama) - O best of brahmins, O chief of the twice-born

Words meanings and morphology

शुद्धेन (śuddhena) - by the pure, by the cleansed

(adjective)

Instrumental, neuter, singular of śuddha

śuddha - pure, clean, clear, stainless.

Past Passive Participle

From root √śudh (to purify, cleanse).

Root: śudh (class 4)

Note: Modifies dānena.

तव (tava) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (plural or singular, formal).

Forms of the second person pronoun.

Note: Possessive pronoun.

दानेन (dānena) - by the gift, by the donation

(noun)

Instrumental, neuter, singular of dāna

dāna - gift, donation, giving, liberality (dāna).

From root √dā (to give).

Root: dā (class 1)

Note: The instrument or cause of being pleased.

न्यायोपात्तेन (nyāyopāttena) - by that which was obtained righteously/justly

(adjective)

Instrumental, neuter, singular of nyāyopātta

nyāyopātta - obtained by just means, acquired righteously.

Compound of nyāya (justice, right rule) and upātta (obtained).

Compound type : tatpurusha (nyāya+upātta)

• nyāya – justice, rule, method, logic.
  noun (masculine)
  From ni-√i (to go into, enter, come to a conclusion).
  Prefix: ni
  Root: i (class 2)
• upātta – obtained, acquired, taken, received.
  adjective (neuter)
  Past Passive Participle
  From upa-ā-√dā (to take, receive).
  Prefixes: upa+ā
  Root: dā (class 1)

Note: Modifies dānena.

यत्नतः (yatnataḥ) - diligently, with effort, carefully

(indeclinable)

From yatna (effort) + -tas suffix.

यथाशक्ति (yathāśakti) - according to one's capacity/power

(indeclinable)

Avyayībhāva compound of yathā (as, according to) and śakti (power).

Compound type : avyayībhāva (yathā+śakti)

• yathā – as, just as, according to.
  indeclinable
• śakti – power, strength, ability, energy (śakti).
  noun (feminine)
  From √śak (to be able).
  Root: śak (class 5)

Note: Adverbial usage.

विमुक्तेन (vimuktena) - by that which was given away, released, offered

(adjective)

Instrumental, neuter, singular of vimukta

vimukta - liberated, released, given away, offered.

Past Passive Participle

From vi-√muc (to release, set free, give up).

Prefix: vi

Root: muc (class 6)

प्रीतः (prītaḥ) - pleased, delighted

(adjective)

Nominative, masculine, singular of prīta

prīta - pleased, delighted, beloved.

Past Passive Participle

From root √prī (to please, delight).

Root: prī (class 9)

Note: Subject is implicit "I".

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of √as

Present active

First person singular, present tense, active voice.

Root: as (class 2)

द्विजसत्तम (dvijasattama) - O best of brahmins, O chief of the twice-born

(noun)

Vocative, masculine, singular of dvijasattama

dvijasattama - best of the twice-born, most excellent brahmin.

Compound of dvija (twice-born) and sattama (best, most excellent).

Compound type : tatpurusha (dvija+sattama)

• dvija – twice-born, brahmin, bird, tooth.
  noun (masculine)
  From dvi (two) + √jan (to be born).
  Root: jan (class 4)
• sattama – best, most excellent, pre-eminent.
  adjective (masculine)
  Superlative form, derived from sat (good, existing).
  Root: as (class 2)