महाभारतः mahābhārataḥ - book-14, chapter-93, verse-70

तत्तु पश्यन्ति पुरुषा जितक्रोधा जितेन्द्रियाः ।
ब्राह्मणास्तपसा युक्ता यथाशक्तिप्रदायिनः ॥७०॥

70. tattu paśyanti puruṣā jitakrodhā jitendriyāḥ ,
brāhmaṇāstapasā yuktā yathāśaktipradāyinaḥ.

70. tat tu paśyanti puruṣāḥ jita-krodhāḥ jita-indriyāḥ
brāhmaṇāḥ tapasā yuktāḥ yathā-śakti-pradāyinaḥ

70. However, that (the subtle gate and its obstruction) is perceived by persons (puruṣa) who have conquered anger and subdued their senses, as well as by Brahmins who are endowed with spiritual discipline (tapas) and who give according to their ability.

Words meanings summery:

• तत् (tat) - that, it

• तु (tu) - but, indeed, however

• पश्यन्ति (paśyanti) - they see, they perceive

• पुरुषाः (puruṣāḥ) - persons, men, individuals (puruṣa)

• जित-क्रोधाः (jita-krodhāḥ) - those who have conquered anger

• जित-इन्द्रियाः (jita-indriyāḥ) - those who have conquered their senses

• ब्राह्मणाः (brāhmaṇāḥ) - Brahmins, those of brahminical nature

• तपसा (tapasā) - by austerity, by spiritual discipline (tapas)

• युक्ताः (yuktāḥ) - endowed with, engaged in, connected, united

• यथा-शक्ति-प्रदायिनः (yathā-śakti-pradāyinaḥ) - those who give according to their capacity

Words meanings and morphology

तत् (tat) - that, it

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, this

तु (tu) - but, indeed, however

(indeclinable)

पश्यन्ति (paśyanti) - they see, they perceive

(verb)

3rd person , plural, active, present indicative (laṭ) of dṛś

present active indicative

parasmaipada, 3rd person plural, present active

Root: dṛś (class 1)

पुरुषाः (puruṣāḥ) - persons, men, individuals (puruṣa)

(noun)

Nominative, masculine, plural of puruṣa

puruṣa - man, person, human being, spirit, the supreme cosmic person (puruṣa)

जित-क्रोधाः (jita-krodhāḥ) - those who have conquered anger

(adjective)

Nominative, masculine, plural of jita-krodha

jita-krodha - having conquered anger, anger-subdued

Compound type : bahuvrīhi (jita+krodha)

• jita – conquered, subdued, won
  adjective
  Past Passive Participle
  Root: ji (class 1)
• krodha – anger, wrath, rage
  noun (masculine)

जित-इन्द्रियाः (jita-indriyāḥ) - those who have conquered their senses

(adjective)

Nominative, masculine, plural of jita-indriya

jita-indriya - having subdued senses, self-controlled

Compound type : bahuvrīhi (jita+indriya)

• jita – conquered, subdued, won
  adjective
  Past Passive Participle
  Root: ji (class 1)
• indriya – sense organ, faculty of sense
  noun (neuter)

ब्राह्मणाः (brāhmaṇāḥ) - Brahmins, those of brahminical nature

(noun)

Nominative, masculine, plural of brāhmaṇa

brāhmaṇa - a Brahmin, one belonging to the priestly class, one who knows Brahman

तपसा (tapasā) - by austerity, by spiritual discipline (tapas)

(noun)

Instrumental, neuter, singular of tapas

tapas - heat, austerity, spiritual discipline, penance

युक्ताः (yuktāḥ) - endowed with, engaged in, connected, united

(adjective)

Nominative, masculine, plural of yukta

yukta - joined, united, endowed with, engaged in, disciplined (Past Passive Participle of yuj)

Past Passive Participle

Root: yuj (class 7)

यथा-शक्ति-प्रदायिनः (yathā-śakti-pradāyinaḥ) - those who give according to their capacity

(adjective)

Nominative, masculine, plural of yathā-śakti-pradāyin

yathā-śakti-pradāyin - one who gives according to capacity/power

Compound type : karmadhāraya (yathā-śakti+pradāyin)

• yathā-śakti – according to power/ability
  indeclinable
• pradāyin – giver, one who bestows
  adjective
  derived from pra-dā
  Prefix: pra
  Root: dā