महाभारतः mahābhārataḥ - book-14, chapter-93, verse-75

आत्ममांसप्रदानेन शिबिरौशीनरो नृपः ।
प्राप्य पुण्यकृताँल्लोकान्मोदते दिवि सुव्रतः ॥७५॥

75. ātmamāṁsapradānena śibirauśīnaro nṛpaḥ ,
prāpya puṇyakṛtāँllokānmodate divi suvrataḥ.

75. ātmamāṃsapradānena śibiḥ auśīnaraḥ nṛpaḥ
prāpya puṇyakṛtān lokān modate divi suvratāḥ

75. auśīnaraḥ nṛpaḥ suvratāḥ śibiḥ ātmamāṃsapradānena
puṇyakṛtān lokān prāpya divi modate

75. King Śibi, the descendant of Uśīnara, a man of excellent vows, by offering his own flesh, attained the worlds of the virtuous and rejoices in heaven.

Words meanings summery:

• आत्ममांसप्रदानेन (ātmamāṁsapradānena) - by the giving of one's own flesh

• शिबिः (śibiḥ) - Śibi (name of a king)

• औशीनरः (auśīnaraḥ) - descendant of Uśīnara

• नृपः (nṛpaḥ) - king

• प्राप्य (prāpya) - having obtained, having reached

• पुण्यकृतान् (puṇyakṛtān) - of those who have done virtuous deeds, virtuous

• लोकान् (lokān) - worlds, realms

• मोदते (modate) - rejoices, delights

• दिवि (divi) - in heaven (in heaven, in the sky)

• सुव्रताः (suvratāḥ) - of good vows, pious, virtuous

Words meanings and morphology

आत्ममांसप्रदानेन (ātmamāṁsapradānena) - by the giving of one's own flesh

(noun)

Instrumental, neuter, singular of ātmamāṃsapradāna

ātmamāṁsapradāna - the giving of one's own flesh

Tatpurusha compound: ātman (self) + māṃsa (flesh) + pradāna (giving).

Compound type : tatpurusha (ātman+māṃsa+pradāna)

• ātman – self, soul, spirit, essential nature
  noun (masculine)
• māṃsa – flesh, meat
  noun (neuter)
• pradāna – gift, giving, offering
  noun (neuter)
  From root DĀ (to give) with prefix PRA.
  Prefix: pra
  Root: dā (class 3)

Note: Indicates the means.

शिबिः (śibiḥ) - Śibi (name of a king)

(proper noun)

Nominative, masculine, singular of Śibi

Śibi - name of a pious king

Note: Subject of the sentence.

औशीनरः (auśīnaraḥ) - descendant of Uśīnara

(adjective)

Nominative, masculine, singular of auśīnara

auśīnara - descendant of Uśīnara (a king), belonging to Uśīnara

Patronymic derivation from Uśīnara.

Note: Qualifies Śibi.

नृपः (nṛpaḥ) - king

(noun)

Nominative, masculine, singular of nṛpa

nṛpa - king, protector of men

Compound of nṛ (man) + pa (protector).

Compound type : tatpurusha (nṛ+pa)

• nṛ – man, human being
  noun (masculine)
• pa – protector, ruler
  noun (masculine)
  From root PĀ (to protect).
  Root: pā (class 2)

Note: Apposition to "Śibiḥ".

प्राप्य (prāpya) - having obtained, having reached

(indeclinable)

Absolutive (Gerund)

From root ĀP (class 5) with prefix PRĀ and suffix -ya.

Prefix: pra

Root: āp (class 5)

Note: Indicates a prior action.

पुण्यकृतान् (puṇyakṛtān) - of those who have done virtuous deeds, virtuous

(adjective)

Accusative, masculine, plural of puṇyakṛt

puṇyakṛt - doer of virtuous deeds, virtuous, pious

Compound: puṇya (virtue) + kṛt (doer).

Compound type : tatpurusha (puṇya+kṛt)

• puṇya – virtuous, good, meritorious deed, merit
  noun (neuter)
• kṛt – maker, doer
  noun (masculine)
  From root KṚ (to do, make).
  Root: kṛ (class 8)

Note: Qualifies "lokān".

लोकान् (lokān) - worlds, realms

(noun)

Accusative, masculine, plural of loka

loka - world, realm, people

Note: Object of "prāpya".

मोदते (modate) - rejoices, delights

(verb)

3rd person , singular, active, present (laṭ) of mud

Present active

3rd person singular, present, Ātmanepada, from root MUD (class 1).

Root: mud (class 1)

Note: Main verb of the second clause.

दिवि (divi) - in heaven (in heaven, in the sky)

(noun)

Locative, feminine, singular of div

div - heaven, sky, day

Note: Indicates location.

सुव्रताः (suvratāḥ) - of good vows, pious, virtuous

(adjective)

Nominative, masculine, singular of suvrata

suvrata - of good vows, virtuous, pious, observing good rules

Bahuvrīhi compound: su (good) + vrata (vow, observance).

Compound type : bahuvrīhi (su+vrata)

• su – good, well, excellent
  indeclinable
  Prefix indicating goodness.
• vrata – vow, sacred observance, religious practice
  noun (neuter)

Note: Qualifies "Śibiḥ".