महाभारतः mahābhārataḥ - book-14, chapter-93, verse-80

सर्वेषां वो द्विजश्रेष्ठ दिव्यं यानमुपस्थितम् ।
आरोहत यथाकामं धर्मोऽस्मि द्विज पश्य माम् ॥८०॥

80. sarveṣāṁ vo dvijaśreṣṭha divyaṁ yānamupasthitam ,
ārohata yathākāmaṁ dharmo'smi dvija paśya mām.

80. sarveṣām vaḥ dvijaśreṣṭha divyam yānam upasthitam
ārohata yathākāmam dharmaḥ asmi dvija paśya mām

80. dvijaśreṣṭha vaḥ sarveṣām divyam yānam upasthitam
yathākāmam ārohata dvija dharmaḥ asmi mām paśya

80. O best among the twice-born (dvija), a divine vehicle has arrived for all of you. Ascend it as you desire. I am the natural law (dharma), O twice-born (dvija); see me.

Words meanings summery:

• सर्वेषाम् (sarveṣām) - of all, for all

• वः (vaḥ) - to you (plural), for you (plural)

• द्विजश्रेष्ठ (dvijaśreṣṭha) - O best among the twice-born, O excellent brahmin

• दिव्यम् (divyam) - divine, heavenly

• यानम् (yānam) - vehicle, conveyance

• उपस्थितम् (upasthitam) - arrived, present, standing near

• आरोहत (ārohata) - ascend, climb aboard, mount

• यथाकामम् (yathākāmam) - according to desire, as wished

• धर्मः (dharmaḥ) - I am the personification of natural law (dharma). (natural law, constitution, duty, righteousness)

• अस्मि (asmi) - I am

• द्विज (dvija) - O twice-born, O brahmin

• पश्य (paśya) - see, behold, perceive

• माम् (mām) - me

Words meanings and morphology

सर्वेषाम् (sarveṣām) - of all, for all

(pronoun)

Genitive, plural of sarva

sarva - all, every, whole

वः (vaḥ) - to you (plural), for you (plural)

(pronoun)

Dative, plural of yuṣmad

yuṣmad - you

द्विजश्रेष्ठ (dvijaśreṣṭha) - O best among the twice-born, O excellent brahmin

(noun)

Vocative, masculine, singular of dvijaśreṣṭha

dvijaśreṣṭha - best among the twice-born

Compound type : tatpurusha (dvija+śreṣṭha)

• dvija – twice-born (brahmin, bird, snake, tooth)
  noun (masculine)
  literally 'born twice'
• śreṣṭha – best, most excellent
  adjective (masculine)

दिव्यम् (divyam) - divine, heavenly

(adjective)

Nominative, neuter, singular of divya

divya - divine, heavenly, celestial

यानम् (yānam) - vehicle, conveyance

(noun)

Nominative, neuter, singular of yāna

yāna - vehicle, going, motion, path

उपस्थितम् (upasthitam) - arrived, present, standing near

(adjective)

Nominative, neuter, singular of upasthita

upasthita - standing near, present, arrived, ready

Past Passive Participle

from upa + sthā (to stand) with Kta suffix

Prefix: upa

Root: sthā (class 1)

आरोहत (ārohata) - ascend, climb aboard, mount

(verb)

2nd person , plural, active, imperative (loṭ) of āruh

Prefix: ā

Root: ruh (class 1)

यथाकामम् (yathākāmam) - according to desire, as wished

(indeclinable)

Compound type : avyayībhāva (yathā+kāma)

• yathā – as, according to, in such a manner
  indeclinable
• kāma – desire, wish, love
  noun (masculine)

धर्मः (dharmaḥ) - I am the personification of natural law (dharma). (natural law, constitution, duty, righteousness)

(noun)

Nominative, masculine, singular of dharma

dharma - natural law, constitution, intrinsic nature, duty, righteousness, virtue

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Root: as (class 2)

द्विज (dvija) - O twice-born, O brahmin

(noun)

Vocative, masculine, singular of dvija

dvija - twice-born (brahmin, bird, snake, tooth)

literally 'born twice'

पश्य (paśya) - see, behold, perceive

(verb)

2nd person , singular, active, imperative (loṭ) of dṛś

Root: dṛś (class 1)

माम् (mām) - me

(pronoun)

Accusative, singular of asmad

asmad - I, me