Skip to content
אתר זה לא תומך בגרסאות ישנות של אינטרנט אקספלורר
מומלץ להשתמש בדפדפן גוגל כרום או פיירפוקס מוזילה
(או באינטרנט אקספלורר / edge עדכני)
Enjoy Learning Sanskrit tips, tools, resources and more...

कुलार्णव-तन्त्रम्       kulārṇava-tantram - chapter-10

Use the following checkboxes to set the display options for this chapter (You can also control the display of each verse separately):
what would you like to see in each verse:
which language(s) would you like to see in the translations:
कुलेश श्रोतुमिच्चामि विशेषदिवसार्चनम् ।
तत्सपर्याफलं देव वद मे परमेश्वर ॥१॥
1. kuleśa śrotumiccāmi viśeṣadivasārcanam ,
tatsaparyāphalaṁ deva vada me parameśvara.
1. kuleśa śrotum icchāmi viśeṣadivasārcanam
tat-saparyāphalaṃ deva vada me parameśvara
1. parameśvara deva kuleśa,
ahaṃ viśeṣadivasārcanaṃ tatsaparyāphalaṃ ca śrotum icchāmi,
me vada
1. O lord of the lineage, O supreme god, I wish to hear about the worship on special days and the fruit of that veneration. Tell me.
Go to verse view
शृणु देवि प्रवक्ष्यामि यन्मां त्वं परिपृच्चसि ।
तस्य श्रवणमात्रेण सर्वपापैः प्रमुच्यते ॥२॥
2. śṛṇu devi pravakṣyāmi yanmāṁ tvaṁ paripṛccasi ,
tasya śravaṇamātreṇa sarvapāpaiḥ pramucyate.
2. śṛṇu devi pravakṣyāmi yat mām tvam paripracchasi
tasya śravaṇamātreṇa sarvapāpaiḥ pramucyate
2. devi yat tvam mām paripracchasi śṛṇu pravakṣyāmi
tasya śravaṇamātreṇa sarvapāpaiḥ pramucyate
2. O goddess, listen to what you are asking me. I shall explain it. By merely hearing about that, one is released from all sins.
Go to verse view
उत्तमा नित्यपूजा स्यात् मध्यमं पर्वपूजनम् ।
मासपूजाऽधमा देवि मासादूर्ध्व पशुर्भवेत् ॥३॥
3. uttamā nityapūjā syāt madhyamaṁ parvapūjanam ,
māsapūjā'dhamā devi māsādūrdhva paśurbhavet.
3. uttamā nityapūjā syāt madhyamaṃ parvapūjanam
māsapūjā adhamā devi māsāt ūrdhvam paśuḥ bhavet
3. devi nityapūjā uttamā syāt,
parvapūjanam madhyamam (syāt),
māsapūjā adhamā (syāt),
māsāt ūrdhvam paśuḥ bhavet
3. O goddess, daily worship is the best, worship on special days (parva) is middling, and monthly worship is the lowest. Beyond a month, one becomes an animal.
Go to verse view
विहितैर्मादिभिर्द्रव्यैर्मासादूर्ध्वं समर्चनम् ।
पशोर्भूयः प्रवेशेच्चा यदि स्याद्दीक्षयेत् पुनः ॥४॥
4. vihitairmādibhirdravyairmāsādūrdhvaṁ samarcanam ,
paśorbhūyaḥ praveśeccā yadi syāddīkṣayet punaḥ.
4. vihitaiḥ mādibhiḥ dravyaiḥ māsāt ūrdhvam samarcanam
paśoḥ bhūyaḥ praveśet syāt yadi syāt dīkṣayet punaḥ
4. māsāt ūrdhvam vihitaiḥ mādibhiḥ dravyaiḥ samarcanam (cet) paśoḥ bhūyaḥ praveśet,
yadi syāt punaḥ dīkṣayet
4. Worship performed beyond a month with prescribed substances containing alcohol leads one further into the state of an animal, unless, if it occurs, one is initiated again.
Go to verse view
मद्यं मांसञ्च मत्स्यश्च मुद्रा मैथुनमेव च ।
मकारपञ्चकं देवि देवताप्रीतिकारकम् ॥५॥
5. madyaṁ māṁsañca matsyaśca mudrā maithunameva ca ,
makārapañcakaṁ devi devatāprītikārakam.
5. madyam māṃsam ca matsyaḥ ca mudrā maithunam
eva ca makārapañcakam devi devatāprītikārakam
5. devi,
madyam māṃsam ca matsyaḥ ca mudrā maithunam eva ca makārapañcakam devatāprītikārakam (bhavati)
5. Wine, meat, fish, mudrā, and sexual union as well - these five starting with the letter ma, O goddess, are pleasing to the divinities.
Go to verse view
मादिपञ्चकमीशानि देवताप्रीतये सुधीः ।
यथाविधि निषेवेत तृष्णया चेत् स पातकी ॥६॥
6. mādipañcakamīśāni devatāprītaye sudhīḥ ,
yathāvidhi niṣeveta tṛṣṇayā cet sa pātakī.
6. mādipañcakam īśāni devatāprītaye sudhīḥ
yathāvidhi niṣeveta tṛṣṇayā cet sa pātakī
6. īśāni,
sudhīḥ yathāvidhi mādipañcakam devatāprītaye niṣeveta,
cet tṛṣṇayā (niṣeveta),
sa pātakī (bhavati)
6. O goddess, a wise person should partake of the five elements starting with ma to please the divinities according to the proper rules. If one partakes of them out of mere craving, he is a sinner.
Go to verse view
कृष्णाष्टमीचतुर्द्दश्यावमावास्याथ पूणीमा ।
संक्रान्तिः पञ्च पर्वाणि तेषु पुण्यदिनेषु च ॥७॥
7. kṛṣṇāṣṭamīcaturddaśyāvamāvāsyātha pūṇīmā ,
saṁkrāntiḥ pañca parvāṇi teṣu puṇyadineṣu ca.
7. kṛṣṇāṣṭamī caturdaśī amāvāsyā atha pūrṇimā
saṅkrāntiḥ pañca parvāṇi teṣu puṇyadineṣu ca
7. kṛṣṇāṣṭamī,
caturdaśī,
amāvāsyā,
atha pūrṇimā,
saṅkrāntiḥ (iti) pañca parvāṇi (bhavanti),
teṣu puṇyadineṣu ca (pūjām caret)
7. The eighth day of the dark fortnight, the fourteenth day, the new moon, and then the full moon, along with the sun's transition (saṅkrānti) - these are the five special days (parva). And worship should be performed on those auspicious days.
Go to verse view
गुरुजन्मदिने प्राप्ते तद्गुरोस्तद्गुरोरपि ।
मानवौघादिपुंसाञ्च स्वजन्मदिवसे तथा ॥८॥
8. gurujanmadine prāpte tadgurostadgurorapi ,
mānavaughādipuṁsāñca svajanmadivase tathā.
8. guru-janma-dine prāpte tad-guros-tad-guror-api
mānava-oghādi-puṃsāñca sva-janma-divase tathā
8. guru-janma-dine prāpte tad-guroḥ tat-guroḥ api
mānava-ogha-ādi-puṃsām ca sva-janma-divase tathā
8. When the birthday of the guru arrives, and similarly the birthday of the guru's guru, and of the preceptors belonging to the lineage of human teachers (mānava-ogha), and also on one's own birthday,
Go to verse view
सम्पत्तौ च यजेल्लाभे तपोदीक्षाव्रतोत्सवे ।
पीठोपगमने वीरपीठे स्वजनदर्शने ॥९॥
9. sampattau ca yajellābhe tapodīkṣāvratotsave ,
pīṭhopagamane vīrapīṭhe svajanadarśane.
9. sampattau ca yajet-lābhe tapa-dīkṣā-vrata-utsave
pīṭha-upagamane vīra-pīṭhe sva-jana-darśane
9. sampattau ca lābhe tapa-dīkṣā-vrata-utsave
pīṭha-upagamane vīra-pīṭhe sva-jana-darśane yajet
9. (one should perform worship) during prosperity, upon receiving gains, at times of spiritual practice (tapas), initiation, vows, and festivals, upon approaching a pīṭha, at a vīrapīṭha, and upon seeing one's own kinsmen.
Go to verse view
देशिकागमने पुण्यतीर्थदैवतदर्शने ।
एवमादिषु देवेशि विशेषदिवसेषु च ॥१०॥
10. deśikāgamane puṇyatīrthadaivatadarśane ,
evamādiṣu deveśi viśeṣadivaseṣu ca.
10. deśikāgamane puṇyatīrtadaivatadarśane
evamādiṣu deveśi viśeṣadivaseṣu ca
10. deśikāgamane puṇyatīrtadaivatadarśane
evamādiṣu viśeṣadivaseṣu ca deveśi
10. O goddess, (worship should be performed) upon the arrival of the teacher, upon seeing sacred water places and divine beings, and on similar occasions, as well as on special days.
Go to verse view
यथाधनं यथाश्रद्धं यथाद्रव्यं यथोचितम् ।
यथाकालं यथादेशं तथा पूजां समाचरेत् ॥११॥
11. yathādhanaṁ yathāśraddhaṁ yathādravyaṁ yathocitam ,
yathākālaṁ yathādeśaṁ tathā pūjāṁ samācaret.
11. yathādhanaṃ yathāśraddhaṃ yathādravyaṃ yathocitam
yathākālaṃ yathādeśaṃ tathā pūjāṃ samācaret
11. yathādhanaṃ yathāśraddhaṃ yathādravyaṃ yathocitam
yathākālaṃ yathādeśaṃ tathā pūjāṃ samācaret
11. One should perform worship according to (one's) wealth, faith, substances, appropriateness, time, and place.
Go to verse view
आचार्येण विधानेन कारयेच्चक्रपूजनम् ।
स्वयं वा पूजयेद्देवि बिन्दुपूजापुरःसरम् ॥१२॥
12. ācāryeṇa vidhānena kārayeccakrapūjanam ,
svayaṁ vā pūjayeddevi bindupūjāpuraḥsaram.
12. ācāryeṇa vidhānena kārayet cakra-pūjanam
svayam vā pūjayet devi bindu-pūjā-puraḥsaram
12. devi ācāryeṇa vidhānena cakra-pūjanam kārayet
vā svayam bindu-pūjā-puraḥsaram pūjayet
12. O goddess, one should have the cakra worship performed by a teacher according to the rules, or else worship by oneself, preceded by the worship of the bindu.
Go to verse view
स ते लोकमवाप्नोति पुनरावृत्तिवजीतम् ।
अकुर्वन् कौलिको मोहाद्देवताशापमाप्नुयात् ॥१३॥
13. sa te lokamavāpnoti punarāvṛttivajītam ,
akurvan kauliko mohāddevatāśāpamāpnuyāt.
13. saḥ te lokam avāpnoti punarāvṛtti-varjitam
akurvan kauliko mohāt devatā-śāpam āpnuyāt
13. saḥ kaulikaḥ mohāt akurvan punarāvṛtti-varjitam
te lokam avāpnoti devatā-śāpam āpnuyāt ca
13. He attains that realm which is free from return. Failing to perform this out of delusion, a kaulika would incur the curse of the divinities.
Go to verse view
मासे वापि त्रिमासे वा षण्मासे वत्सरेऽपि वा ।
श्रीगुरुं पूजयेद्भक्त्याऽप्राप्ते तत्स्त्रीसुतादिकान् ॥१४॥
14. māse vāpi trimāse vā ṣaṇmāse vatsare'pi vā ,
śrīguruṁ pūjayedbhaktyā'prāpte tatstrīsutādikān.
14. māse vā api trimāse vā ṣaṇmāse vatsare api vā
śrīgurum pūjayet bhaktyā aprāpte tatstrīsutādikān
14. māse vā api trimāse vā ṣaṇmāse vatsare api vā
bhaktyā śrīgurum pūjayet aprāpte tatstrīsutādikān
14. Every month, or every three months, or every six months, or even every year, one should worship the revered guru with devotion, and if the guru is not accessible, his wife, children, and others.
Go to verse view
तदभावे कुलज्ञञ्च तच्चिष्यं वान्ययोगिनम् ।
सन्तोषयेत् कुलद्रव्यैः कुलपूजापुरःसरम् ॥१५॥
15. tadabhāve kulajñañca tacciṣyaṁ vānyayoginam ,
santoṣayet kuladravyaiḥ kulapūjāpuraḥsaram.
15. tadabhāve kulajñañca tacciṣyam vā anyayoginam
santoṣayet kuladravyaiḥ kulapūjāpuraḥsaram
15. tadabhāve kulajñam ca tacciṣyam vā anyayoginam
kulapūjāpuraḥsaram kuladravyaiḥ santoṣayet
15. In the absence of that, one should satisfy the one who knows the lineage, or his disciple, or another yogi, with lineage wealth, accompanied by the worship of the lineage.
Go to verse view
रोगेष्वापत्सु दोषेषु दुःसङ्गे दुनीमित्तके ।
पूजयेद् योगिनीवृन्दं देवि तद्दोषशान्तये ॥१६॥
16. rogeṣvāpatsu doṣeṣu duḥsaṅge dunīmittake ,
pūjayed yoginīvṛndaṁ devi taddoṣaśāntaye.
16. rogeṣu āpatsu doṣeṣu duḥsaṅge dunīmittake
pūjayet yoginīvṛndaṃ devi tatdoṣaśāntaye
16. devi rogeṣu āpatsu doṣeṣu duḥsaṅge dunīmittake
tatdoṣaśāntaye yoginīvṛndaṃ pūjayet
16. O Devi, during illnesses, adversities, troubles, bad company, and ominous portents, one should worship the assembly of yoginīs to pacify those defects.
Go to verse view
यत्रैकाम्नायतत्त्वज्ञः कुलाचार्यः कुलेश्वरि ।
कौलिकास्त्रिचतुःपञ्च शक्तयश्च तथा प्रिये ॥१७॥
17. yatraikāmnāyatattvajñaḥ kulācāryaḥ kuleśvari ,
kaulikāstricatuḥpañca śaktayaśca tathā priye.
17. yatra ekāmnāyatattvajñaḥ kulācaryaḥ kuleśvari
kaulikāḥ tricatuḥpañca śaktayaḥ ca tathā priye
17. kuleśvari priye yatra ekāmnāyatattvajñaḥ kulācāryaḥ
kaulikāḥ tricatuḥpañca śaktayaḥ ca tathā (santi)
17. O Kuleśvarī, O beloved one, wherever there is a lineage teacher who knows the truth of the single tradition, along with kaulikas and three, four, or five śaktis,
Go to verse view
पृथग्वा पूजयेद्देवि मिथुनाकारतोऽपि वा ।
गन्धपुष्पाक्षताद्यैस्तु देवेशि समलङ्कृताः ।
भक्ष्यभोज्यादिपिशितैः पदार्थैः षड्रसान्वितैः ॥१८॥
18. pṛthagvā pūjayeddevi mithunākārato'pi vā ,
gandhapuṣpākṣatādyaistu deveśi samalaṅkṛtāḥ ,
bhakṣyabhojyādipiśitaiḥ padārthaiḥ ṣaḍrasānvitaiḥ.
18. pṛthak vā pūjayet devi mithunākārataḥ
api vā gandha-puṣpākṣatādyaiḥ tu
deveśi samalaṅkṛtāḥ bhakṣya-bhojyādi-piśitaiḥ
padārthaiḥ ṣaḍ-rasānvitaiḥ
18. devi deveśi pṛthak vā mithunākārataḥ
api vā gandha-puṣpākṣatādyaiḥ tu
bhakṣya-bhojyādi-piśitaiḥ ṣaḍ-rasānvitaiḥ
padārthaiḥ samalaṅkṛtāḥ pūjayet
18. O goddess, O queen of the gods, (one should worship them) separately or else in the form of couples, with fragrances, flowers, unbroken grains, and other offerings, adorned (with them), along with edible foods, drinks, meats, and substances endowed with the six tastes.
Go to verse view
प्रौढोल्लासेन सहिता यदि ता निवसन्ति च ।
तच्च्रीचक्रमिति प्रोक्तं वृन्दञ्चापि तदुच्यते ॥१९॥
19. prauḍhollāsena sahitā yadi tā nivasanti ca ,
taccrīcakramiti proktaṁ vṛndañcāpi taducyate.
19. prauḍhollāsena sahitāḥ yadi tāḥ nivasanti ca tat
śrīcakram iti proktam vṛndam ca api tat ucyate
19. yadi tāḥ prauḍhollāsena sahitāḥ nivasanti ca tat
śrīcakram iti proktam ca api tat vṛndam ucyate
19. If those (śaktis) reside together with intense joy, that is declared to be the śrīcakra, and indeed that is also called a vṛnda.
Go to verse view
कुर्यान्नवकुमारीणां पूजामाश्विनमासके ।
प्रातनीमन्त्रयेद्भक्त्या साधकः शुद्धमानसः ॥२०॥
20. kuryānnavakumārīṇāṁ pūjāmāśvinamāsake ,
prātanīmantrayedbhaktyā sādhakaḥ śuddhamānasaḥ.
20. kuryāt nava kumārīṇām pūjām āśvina māsake prātar
animantrayet bhaktyā sādhakaḥ śuddha mānasaḥ
20. sādhakaḥ śuddha mānasaḥ āśvina māsake prātar
nava kumārīṇām pūjām bhaktyā animantrayet kuryāt
20. In the month of Āśvina, the practitioner with a pure mind should perform the worship of nine young girls, inviting them in the morning with devotion.
Go to verse view
मनोहरामेकवर्षी बालाञ्च शुभलक्षणाम् ।
मन्त्री स्नात्वाथ शुद्धात्मा कुर्याद्देवि क्रमार्चनम् ॥२१॥
21. manoharāmekavarṣī bālāñca śubhalakṣaṇām ,
mantrī snātvātha śuddhātmā kuryāddevi kramārcanam.
21. manoharām eka varṣīm bālāñ ca śubha lakṣaṇām mantrī
snātvā atha śuddha ātmā kuryāt devi krama arcanam
21. mantrī śuddha ātmā snātvā atha eka varṣīm manoharām
śubha lakṣaṇām bālāñ ca devi krama arcanam kuryāt
21. Having bathed and with a pure soul, the mantra-practitioner should then perform the sequential worship of the Goddess, honoring a charming, auspicious one-year-old girl.
Go to verse view
अभ्यङ्गस्नानशुद्धान्तां पूजासदनमानयेत् ।
देवतासन्निधौ बालामुपवेश्य समर्चयेत् ॥२२॥
22. abhyaṅgasnānaśuddhāntāṁ pūjāsadanamānayet ,
devatāsannidhau bālāmupaveśya samarcayet.
22. abhyaṅgasnānaśuddhāntāṃ pūjāsadanam ānayet
devatāsannidhau bālām upaveśya samarcayet
22. abhyaṅgasnānaśuddhāntāṃ bālām ānayet
pūjāsadanam devatāsannidhau upaveśya samarcayet
22. Having purified her with an oil bath, he should bring the girl into the worship room and, seating her near the deity, worship her fully.
Go to verse view
गन्धपुष्पादिभिर्धूपैर्दीपैश्च कुलदीपकैः ।
भोग्यभोज्यान्नपानाद्यैः क्षीराज्यमधुमांसकैः ।
कदलीनारिकेलादिफलैस्तां परितोषयेत् ॥२३॥
23. gandhapuṣpādibhirdhūpairdīpaiśca kuladīpakaiḥ ,
bhogyabhojyānnapānādyaiḥ kṣīrājyamadhumāṁsakaiḥ ,
kadalīnārikelādiphalaistāṁ paritoṣayet.
23. gandhapuṣpādibhir dhūpair dīpaiś ca
kuladīpakaiḥ bhogyabhojyānnapānādyaiḥ
kṣīrājyamadhumāṃsakaiḥ
kadalīnārekelādiphalais tām paritoṣayet
23. tām gandhapuṣpādibhiḥ dhūpaiḥ dīpaiḥ
ca kuladīpakaiḥ bhogyabhojyānnapānādyaiḥ
kṣīrājyamadhumāṃsakaiḥ
kadalīnārekelādiphalaiḥ paritoṣayet
23. He should satisfy her with sandalwood paste, flowers, and other offerings, incense, lamps, and family lamps, enjoyables, eatables, foods, drinks and the like, milk, ghee, honey, and meats, along with fruits such as bananas and coconuts.
Go to verse view
सशक्तिकः स्वयं देवि प्रौढान्तोल्लाससंयुतः ।
यथाशक्ति जपेदेकोत्तरवृद्ध्याऽथवा मनुम् ॥२४॥
24. saśaktikaḥ svayaṁ devi prauḍhāntollāsasaṁyutaḥ ,
yathāśakti japedekottaravṛddhyā'thavā manum.
24. saśaktikaḥ svayam devi prauḍhāntollāsasaṃyutaḥ
yathāśakti japed ekottaravṛddhyā athavā manum
24. devi saśaktikaḥ svayam prauḍhāntollāsasaṃyutaḥ
yathāśakti ekottaravṛddhyā athavā manum japet
24. O Devi, accompanied by power, filled with growing joy, and by himself, the practitioner should recite the mantra according to his ability or with an increase of one each day.
Go to verse view
बालामलङ्कृतां पश्यन् चिन्तयेत् स्वेष्टदेवताम् ।
ततस्तां देवताबुद्ध्या नमस्कृत्य विसर्जयेत् ॥२५॥
25. bālāmalaṅkṛtāṁ paśyan cintayet sveṣṭadevatām ,
tatastāṁ devatābuddhyā namaskṛtya visarjayet.
25. bālām alaṅkṛtāṃ paśyan cintayet sveṣṭadevatām
tataḥ tāṃ devatābuddhyā namaskṛtya visarjayet
25. alaṅkṛtāṃ bālām paśyan sveṣṭadevatām cintayet
tataḥ tāṃ devatābuddhyā namaskṛtya visarjayet
25. Beholding the decorated girl, he should meditate upon his chosen deity. Thereafter, bowing to her with the awareness that she is the deity, he should send her off.
Go to verse view
द्वितीयायां द्विवर्षान्तामेकवर्षाञ्च पूजयेत् ।
एवं तिथौ कुमारीञ्च यजेत् पूर्वदिनाचीताम् ॥२६॥
26. dvitīyāyāṁ dvivarṣāntāmekavarṣāñca pūjayet ,
evaṁ tithau kumārīñca yajet pūrvadinācītām.
26. dvitiyāyām dvivarṣāntām ekavarṣām ca pūjayet
evam tithau kumārīm ca yajet pūrvadinārcitām
26. dvitiyāyām ekavarṣām dvivarṣāntām ca kumārīm
pūjayet evam tithau ca pūrvadinārcitām yajet
26. On the second tithi, one should worship a girl up to two years of age as well as a one-year-old girl. In this manner, on each tithi, he should worship the girl who was honored on the preceding day.
Go to verse view
नवम्यामेकवर्षादि-नववर्षान्तकन्यकाः ।
बाला शुद्धा च ललिता मालिनी च वसुन्धरा ।
सरस्वती रमा गौरी दुर्गा च नव कीत्तीताः ॥२७॥
27. navamyāmekavarṣādi-navavarṣāntakanyakāḥ ,
bālā śuddhā ca lalitā mālinī ca vasundharā ,
sarasvatī ramā gaurī durgā ca nava kīttītāḥ.
27. navamyām ekavarṣādi-navavarṣānta-kanyakāḥ
bālā śuddhā ca lalitā
mālinī ca vasundharā sarasvatī
ramā Gaurī Durgā ca nava kīrtitāḥ
27. navamyām ekavarṣādi-navavarṣānta-kanyakāḥ
bālā śuddhā lalitā
mālinī vasundharā sarasvatī
ramā gaurī durgā ca nava kīrtitāḥ
27. On the ninth tithi, young girls ranging from one year to nine years of age are declared to be nine: Bālā, Śuddhā, Lalitā, Mālinī, Vasundharā, Sarasvatī, Ramā, Gaurī, and Durgā.
Go to verse view
त्रिताराद्यैर्नमोऽन्तैश्च देवतापदपश्चिमैः ।
नामभिश्च चतुर्थ्यन्तैः पूजयेत्ताः पृथक् पृथक् ॥२८॥
28. tritārādyairnamo'ntaiśca devatāpadapaścimaiḥ ,
nāmabhiśca caturthyantaiḥ pūjayettāḥ pṛthak pṛthak.
28. tritārādyaiḥ namaḥ antaaiḥ ca devatā pada paścamaiḥ
nānabhiḥ ca caturthi antaaiḥ pūjayēt tāḥ pṛthak pṛthak
28. ca tritārādyaiḥ namaḥ antaaiḥ ca devatā pada paścamaiḥ
caturthi antaaiḥ nāmabhiḥ tāḥ pṛthak pṛthak pūjayet
28. He should worship them each separately with names beginning with the three-syllable mantra (tritārā), ending with the word namaḥ, and having the name of the deity placed at the end, in the dative case.
Go to verse view
बटुकं पञ्चवर्षञ्च नववर्षं गणेश्वरम् ।
गन्धपुष्पाम्बराकल्पैर्यथाविभवविस्तरैः ॥२९॥
29. baṭukaṁ pañcavarṣañca navavarṣaṁ gaṇeśvaram ,
gandhapuṣpāmbarākalpairyathāvibhavavistaraiḥ.
29. baṭukam pañcavarṣam navaavarṣam gaṇeśvaram gandha
puṣpa ambara akalpaiḥ yathāvibhava vistaraiḥ
29. pañcavarṣam navavarṣam baṭukam gaṇeśvaram ca gandha
puṣpa ambara akalpaiḥ yathāvibhava vistaraiḥ (pūjayet)
29. He should also worship a young boy of five years and Gaṇeśa of nine years, using sandalwood paste, flowers, garments, and ornaments, according to his wealth and capacity.
Go to verse view
अभ्यर्च्य देवताबुद्ध्या पदार्थैः परितोषयेत् ।
स्वकार्यफलसिद्ध्यर्थं वित्तशाठ्यविवजीतः ॥३०॥
30. abhyarcya devatābuddhyā padārthaiḥ paritoṣayet ,
svakāryaphalasiddhyarthaṁ vittaśāṭhyavivajītaḥ.
30. abhyarcya devatābuddhyā padārthaiḥ paritoṣayet
svakāryapalasiddhyarthaṃ vittaśāṭhyavivarjitaḥ
30. devatābuddhyā abhyarcya padārthaiḥ paritoṣayet
svakāryapalasiddhyarthaṃ vittaśāṭhyavivarjitaḥ
30. Worshiping her with the awareness that she is the deity, he should satisfy her with various offerings, free from stinginess regarding wealth, in order to attain the success of his desired objective.
Go to verse view
नवरात्रं जपेदेकोत्तरवृद्ध्या क्रमेण च ।
नवरात्रकृतां पूजां देवि देव्यै समर्पयेत् ॥३१॥
31. navarātraṁ japedekottaravṛddhyā krameṇa ca ,
navarātrakṛtāṁ pūjāṁ devi devyai samarpayet.
31. navarātraṃ japedekottaravṛddhyā krameṇa ca
navarātrakṛtāṃ pūjāṃ devi devyai samarpayet
31. ca ekottaravṛddhyā krameṇa navarātraṃ japet
devi! navarātrakṛtāṃ pūjāṃ devyai samarpayet
31. He should recite the mantra for the nine nights in order, with an increase of one each day. O Devi, he should dedicate the worship performed during the nine nights to the Goddess.
Go to verse view
ताम्बूलं दक्षिणां दत्त्वा कुमारीस्ता विसर्जयेत् ।
एवं नवकुमारीणामर्चनं प्रातवत्सरम् ॥३२॥
32. tāmbūlaṁ dakṣiṇāṁ dattvā kumārīstā visarjayet ,
evaṁ navakumārīṇāmarcanaṁ prātavatsaram.
32. tāmbūlam dakṣiṇām dattvā kumārīḥ tāḥ visarjayet
evam nava-kumārīṇām arcanam prātavatsaram
32. tāmbūlam dakṣiṇām ca dattvā tāḥ kumārīḥ visarjayet
evam nava-kumārīṇām arcanam prātavatsaram
32. After offering betel leaf and fees, he should send those girls away. In this manner, the worship of the nine girls (should be performed) throughout the year of the vow.
Go to verse view
यः करोति स पुण्यात्मा देवताप्रीतिमाप्नुयात् ।
मनोऽभिलाषं सम्प्राप्य निवसेत्तव सन्निधौ ॥३३॥
33. yaḥ karoti sa puṇyātmā devatāprītimāpnuyāt ,
mano'bhilāṣaṁ samprāpya nivasettava sannidhau.
33. yaḥ karoti saḥ puṇyātmā devatā-prītim āpnuyāt
manaḥ-abhilāṣam samprāpya nivasen tava sannidhau
33. yaḥ karoti saḥ puṇyātmā devatā-prītim āpnuyāt
manaḥ-abhilāṣam samprāpya tava sannidhau nivaset
33. He who performs (this) is a meritorious soul and attains the pleasure of the deity. Having obtained the desire of his mind, he will dwell near you.
Go to verse view
अथवा यौवनारूढाः प्रमदा नव पार्वति ।
मनोज्ञाः पूजयेद्भक्त्या नवरात्रिषु मन्त्रवित् ॥३४॥
34. athavā yauvanārūḍhāḥ pramadā nava pārvati ,
manojñāḥ pūjayedbhaktyā navarātriṣu mantravit.
34. athavā yauvanārūḍhāḥ pramadā nava pārvati
manojñāḥ pūjayed bhaktyā navarātriṣu mantravit
34. pārvati mantravit athavā yauvanārūḍhāḥ nava
manojñāḥ pramadāḥ bhaktyā navarātriṣu pūjayet
34. O Pārvatī, the knower of the mantra should alternatively worship with devotion, during the nine nights, nine captivating young women who have reached youth.
Go to verse view
हृल्लेखां गगनां रक्तां महोच्चुष्मां करालिकाम् ।
इच्चां ज्ञानां क्रियां दुर्गां बटुकञ्च गणेश्वरम् ।
पूर्ववत् पूर्वमद्याद्यैः पदार्थैः परितोषयेत् ॥३५॥
35. hṛllekhāṁ gaganāṁ raktāṁ mahoccuṣmāṁ karālikām ,
iccāṁ jñānāṁ kriyāṁ durgāṁ baṭukañca gaṇeśvaram ,
pūrvavat pūrvamadyādyaiḥ padārthaiḥ paritoṣayet.
35. hṛllekhām gaganāṃ raktām mahoccuṣmām
karālikām icchām jñānām kriyām durgām
baṭukam ca gaṇeśvaram pūrvavat
pūrvamadyādyaiḥ padārthaiḥ paritoṣayet
35. hṛllekhām gaganām raktām mahoccuṣmām
karālikām icchām jñānām kriyām durgām
baṭukam ca gaṇeśvaram pūrvavat pūrvam
adya adyaiḥ ca padārthaiḥ paritoṣayet
35. He should satisfy Hṛllekhā, Gaganā, Raktā, Mahoccuṣmā, Karālikā, Icchā, Jñānā, Kriyā, Durgā, along with Baṭuka and Gaṇeśvara, just as before, with the previously mentioned offerings and others.
Go to verse view
प्रौढान्तोल्लाससंयुक्ताः सन्तुष्टा यदि ताः प्रिये ।
साधकस्तुष्टिमासाद्य निवसेत्तव सन्निधौ ॥३६॥
36. prauḍhāntollāsasaṁyuktāḥ santuṣṭā yadi tāḥ priye ,
sādhakastuṣṭimāsādya nivasettava sannidhau.
36. prauḍhāntollāsasaṃyuktāḥ santuṣṭāḥ yadi tāḥ priye
sādhakaḥ tuṣṭim āsādya nivaset tava sannidhau
36. priye yadi tāḥ prauḍhāntollāsasaṃyuktāḥ santuṣṭāḥ,
sādhakaḥ tuṣṭim āsādya tava sannidhau nivaset
36. O beloved, if those women, filled with intense delight, are well-pleased, the practitioner, having attained deep satisfaction, will dwell near you.
Go to verse view
एवं यः पूजयेद्देवि प्रतिवर्षं यतव्रतः ।
षण्मासे वा त्रिमासे वा मासे मासेऽथवा प्रिये ॥३७॥
37. evaṁ yaḥ pūjayeddevi prativarṣaṁ yatavrataḥ ,
ṣaṇmāse vā trimāse vā māse māse'thavā priye.
37. evaṃ yaḥ pūjayet devi prativarṣaṃ yatavrataḥ
ṣaṇmāse vā trimāse vā māse māse athavā priye
37. devi,
yaḥ yatavrataḥ prativarṣaṃ ṣaṇmāse vā trimāse vā māse māse athavā evaṃ pūjayet,
priye
37. O Devi, O beloved, whoever, observing their vows, worships thus every year, or every six months, or every three months, or month by month -
Go to verse view
तिस्रो वा पञ्च वा सप्त पूजयेद्देवताधिया ।
सर्वैश्वर्यसमृद्धात्मा स भवेदावयोः प्रियः ॥३८॥
38. tisro vā pañca vā sapta pūjayeddevatādhiyā ,
sarvaiśvaryasamṛddhātmā sa bhavedāvayoḥ priyaḥ.
38. tisraḥ vā pañca vā sapta pūjayed devatādhiyā
sarvaiśvaryasamṛddhātmā saḥ bhaved āvayoḥ priyaḥ
38. sarvaiśvaryasamṛddhātmā tisraḥ vā pañca vā sapta
devatādhiyā pūjayet saḥ āvayoḥ priyaḥ bhavet
38. He who, enriched with all kinds of wealth, worships three, five, or seven (young women) with the awareness that they are the deity, becomes dear to both of us.
Go to verse view
भृगुवारे कुलेशानि कान्तामारूढयौवनाम् ।
सर्वलक्षणसम्पन्नामनुकूलां मनोरमाम् ॥३९॥
39. bhṛguvāre kuleśāni kāntāmārūḍhayauvanām ,
sarvalakṣaṇasampannāmanukūlāṁ manoramām.
39. bhṛguvāre kuleśāni kāntām ārūḍhayauvanām
sarvalakṣaṇasampannām अनुकूलाम् manoramām
39. kuleśāni bhṛguvāre kuleśāni kāntām ārūḍhayauvanām
sarvalakṣaṇasampannām anukūlām manoramām (pūjayet)
39. O mistress of the lineage, on Friday (he should worship) a captivating young woman who has reached youth, who is endowed with all auspicious marks, favorable, and pleasing to the mind.
Go to verse view
कुलाकुलाष्टकां देवि निमन्त्र्याहूय पुष्पिणीम् ।
अभ्यङ्गस्नानशुद्धाङ्गीमासने चोपवेशयेत् ॥४०॥
40. kulākulāṣṭakāṁ devi nimantryāhūya puṣpiṇīm ,
abhyaṅgasnānaśuddhāṅgīmāsane copaveśayet.
40. kulākulāṣṭakāṃ devi nimantryāhūya puṣpiṇīm
abhyaṅgasnānaśuddhāṅgīm āsane ca upaveśayet
40. devi kulākulāṣṭakāṃ puṣpiṇīm nimantryāhūya
abhyaṅgasnānaśuddhāṅgīm āsane ca upaveśayet
40. O goddess, having invited and called upon the eight women representing kulākula, and she being purified by an oil bath, one should seat her on a seat.
Go to verse view
गन्धपुष्पाम्बराकल्पैरलङ्कृत्य विधानवित् ।
आत्मानं गन्धपुष्पाद्यैरलङ्कुर्यात् कुलेश्वरि ॥४१॥
41. gandhapuṣpāmbarākalpairalaṅkṛtya vidhānavit ,
ātmānaṁ gandhapuṣpādyairalaṅkuryāt kuleśvari.
41. gandhapuṣpāmbarākalpair alaṅkṛtya vidhānavit
ātmānaṃ gandhapuṣpādyair alaṅkuryāt kuleśvari
41. vidhānavit gandhapuṣpāmbarākalpaiḥ alaṅkṛtya
kuleśvari ātmānaṃ gandhapuṣpādyaiḥ alaṅkuryāt
41. O queen of the kula, the knower of ritual procedure, having adorned her with perfumes, flowers, garments, and ornaments, should adorn himself with perfumes, flowers, and the rest.
Go to verse view
आवाह्य देवतां तस्यां यजेन्न्यासक्रमेण च ।
कृत्वा क्रमार्चनं धूपदीपाञ्च कुलदीपकान् ॥४२॥
42. āvāhya devatāṁ tasyāṁ yajennyāsakrameṇa ca ,
kṛtvā kramārcanaṁ dhūpadīpāñca kuladīpakān.
42. āvāhya devatāṃ tasyām yajet nyāsa-krameṇa ca
kṛtvā krama-arcanam dhūpa-dīpau ca kula-dīpān
42. tasyām devatām āvāhya nyāsa-krameṇa ca yajet
krama-arcanam kṛtvā dhūpa-dīpau ca kula-dīpān
42. O goddess, having invoked the deity into her and worshipped her according to the procedure of nyāsa, and having performed the sequential worship along with incense, lamps, and kula lamps, (one should please her)
Go to verse view
प्रदर्श्य देवताबुद्ध्या पदार्थैः षड्रसान्वितैः ।
मांसादिभक्ष्यभोज्याद्यैस्तोषयेद्देवि भक्तितः ॥४३॥
43. pradarśya devatābuddhyā padārthaiḥ ṣaḍrasānvitaiḥ ,
māṁsādibhakṣyabhojyādyaistoṣayeddevi bhaktitaḥ.
43. pradarśya devatā-buddhyā padārthaiḥ ṣaṭ-rasa-anvitaiḥ
māṃsa-ādi-bhakṣya-bhojya-ādyaiḥ toṣayet devi bhaktitaḥ
43. devi ṣaṭ-rasa-anvitaiḥ padārthaiḥ māṃsa-ādi-bhakṣya-bhojya-ādyaiḥ
devatā-buddhyā pradarśya bhaktitaḥ toṣayet
43. O goddess, with devotion one should please her by presenting offerings endowed with the six tastes, such as meat and various eatables and consumables, considering her to be the deity itself.
Go to verse view
प्रौढान्तोल्लाससहितां तां प्रपश्यन् जपेन्मनुम् ।
यौवनोल्लाससहितः स्वयं तद्ध्यानतत्परः ॥४४॥
44. prauḍhāntollāsasahitāṁ tāṁ prapaśyan japenmanum ,
yauvanollāsasahitaḥ svayaṁ taddhyānatatparaḥ.
44. proudhāntollāsasahitāṃ tāṃ prapasyan japen manum
yauvanollāsasahitaḥ svayaṃ tad dhyāna tatparaḥ
44. svayaṃ yauvanollāsasahitaḥ proudhāntollāsasahitāṃ
tāṃ prapasyan tat dhyāna tatparaḥ manum japet
44. Being full of youthful joy, he should gaze upon her who is filled with the joy of maturity, and entirely absorbed in meditation upon her, he should recite the mantra.
Go to verse view
निवीकारेण चित्तेन ह्यष्टोत्तरसहस्रकम् ।
जपादिकं समर्प्याथ तया सह निशां नयेत् ॥४५॥
45. nivīkāreṇa cittena hyaṣṭottarasahasrakam ,
japādikaṁ samarpyātha tayā saha niśāṁ nayet.
45. nivīkāreṇa cittena hi aṣṭottarasahasrakam japa
ādikaṃ samarpya atha tayā saha niśāṃ nayet
45. nivīkāreṇa cittena aṣṭottarasahasrakam
japādikaṃ samarpya atha tayā saha niśāṃ nayet
45. With an undistracted mind, having offered the japa and other practices numbering one thousand and eight, he should spend the night together with her.
Go to verse view
त्रिपञ्चसप्तनवसु भृगुवारेषु यः प्रिये ।
पूजयेद्विधिनाऽनेन तस्य पुण्यं न गण्यते ॥४६॥
46. tripañcasaptanavasu bhṛguvāreṣu yaḥ priye ,
pūjayedvidhinā'nena tasya puṇyaṁ na gaṇyate.
46. tripañcasaptanavasu bhṛguvāreṣu yaḥ priye
pūjayet vidhinā anena tasya puṇyaṃ na gaṇyate
46. priye yaḥ tripañcasaptanavasu bhṛguvāreṣu
anena vidhinā pūjayet tasya puṇyaṃ na gaṇyate
46. O dear one, whoever worships according to this procedure on the third, fifth, seventh, or ninth lunar days, or on Fridays, his spiritual merit is beyond calculation.
Go to verse view
चतुः पीठार्चनफलं स प्राप्नोति कुलेश्वरि ।
यद् यत् स्वमनसोऽभीष्टं तत्तदाप्नोत्यसंशयम् ॥४७॥
47. catuḥ pīṭhārcanaphalaṁ sa prāpnoti kuleśvari ,
yad yat svamanaso'bhīṣṭaṁ tattadāpnotyasaṁśayam.
47. catuḥpīṭhārcanaphalaṃ saḥ prāpnoti kuleśvari yat
yat svamanasaḥ abhīṣṭam tat tat āpnoti asaṃśayam
47. kuleśvari saḥ catuḥpīṭhārcanaphalaṃ prāpnoti,
svamanasaḥ yat yat abhīṣṭam tat tat asaṃśayam āpnoti
47. O queen of the kula, he obtains the fruit of the worship of the four seats, and whatever his mind desires, that very thing he undoubtedly attains.
Go to verse view
नवम्यां वार्चयेदेवं विधानेन विधानवित् ।
स्तोत्रैः संपूजयेत् सर्वैर्महदैश्वर्यमाप्नुयात् ॥४८॥
48. navamyāṁ vārcayedevaṁ vidhānena vidhānavit ,
stotraiḥ saṁpūjayet sarvairmahadaiśvaryamāpnuyāt.
48. navamyām vā arcayet evam vidhānena vidhānavit
stotraiḥ sampūjayet sarvraiḥ mahat aiśvaryam āpnuyāt
48. vidhānavit navamyām vā evam vidhānena arcayet,
sarvraiḥ stotraiḥ sampūjayet,
mahat aiśvaryam āpnuyāt
48. On the ninth lunar day, or in this manner, the knower of ritual procedure should worship (her), he should fully worship her with all hymns of praise, and he attains supreme sovereignty.
Go to verse view
कुर्यात् कर्कटके वापि मकरे मिथुनार्चनम् ।
तुलायां सिंहमेषे वा सर्वसंक्रान्तिषु प्रिये ॥४९॥
49. kuryāt karkaṭake vāpi makare mithunārcanam ,
tulāyāṁ siṁhameṣe vā sarvasaṁkrāntiṣu priye.
49. kuryāt karkaṭake vā api makare mithuna-arcanam
tulāyām siṃha-meṣe vā sarva-saṃkrāntiṣu priye
49. priye,
karkaṭake vā api makare,
tulāyām siṃha-meṣe vā sarva-saṃkrāntiṣu mithuna-arcanam kuryāt
49. O dear one, one should perform the worship of Mithuna in Karkaṭaka or Makara, or in Tulā, Siṃha, or Meṣa, and on all Saṃkrānti days.
Go to verse view
गौरीशिवौ रमाविष्णू वाणीसरसिजासनौ ।
शचीन्द्रौ रोहिणीचन्द्रौ स्वाहाग्नी च प्रभारवी ॥५०॥
50. gaurīśivau ramāviṣṇū vāṇīsarasijāsanau ,
śacīndrau rohiṇīcandrau svāhāgnī ca prabhāravī.
50. gaurīśivau ramāviṣṇū vāṇīsarasijāsanau
śacīndrau rohiṇīcandraʊ svāhāgnī ca prabhāravī
50. gaurīśivau ramāviṣṇū vāṇīsarasijāsanau
śacīndrau rohiṇīcandraʊ svāhāgnī ca prabhāravī
50. Gaurī and Śiva, Ramā and Viṣṇu, Vāṇī and Sarasijāsana, Śacī and Indra, Rohiṇī and Candra, Svāhā and Agni, and Prabhā and Ravi (should be worshipped as couples),
Go to verse view
भद्रकालीवीरभद्रौ भैरवीभैरवावपि ।
मिथुनानि नवाभ्यर्च्य पूर्वोक्तेनैव वर्त्मना ॥५१॥
51. bhadrakālīvīrabhadrau bhairavībhairavāvapi ,
mithunāni navābhyarcya pūrvoktenaiva vartmanā.
51. bhadrakālīvīrabhadrau bhairavībhairavāvapi
mithunāni navābhyarcya pūrvoktenaiva vartmanā
51. bhadrakālīvīrabhadrau bhairavībhairavāv api
mithunāni navābhyarcya pūrvoktena eva vartmanā
51. and Bhadrakālī and Vīrabhadra, as well as Bhairavī and Bhairava - having worshipped these nine pairs in the exact manner described before,
Go to verse view
त्रितारादिनमोऽन्तेन तत्तन्नाम्ना विधानवित् ।
गन्धपुष्पादिभिः पूज्य मद्याद्यैः परितोषयेत् ॥५२॥
52. tritārādinamo'ntena tattannāmnā vidhānavit ,
gandhapuṣpādibhiḥ pūjya madyādyaiḥ paritoṣayet.
52. tritārādinamoantena tattannāmnā vidhānavit
gandhapuṣpādibhiḥ pūjya madyādyaiḥ paritoṣayet
52. vidhānavit tritārādinamoantena tattannāmnā
gandhapuṣpādibhiḥ pūjya madyādyaiḥ paritoṣayet
52. with the mantra ending with namaḥ and preceded by three tāra syllables, and addressing her by her respective name, the knower of ritual procedure should worship her with fragrant flowers and other offerings, and please her with wine and other things.
Go to verse view
प्रौढान्तोल्लासयुक्तानि कुर्वीत मिथुनानि च ।
एवं कृते न सन्देहस्तुष्टा मिथुनदेवताः ।
अनुगृह्णन्ति तं देवि प्रयच्चन्ति मनोरथम् ॥५३॥
53. prauḍhāntollāsayuktāni kurvīta mithunāni ca ,
evaṁ kṛte na sandehastuṣṭā mithunadevatāḥ ,
anugṛhṇanti taṁ devi prayaccanti manoratham.
53. prouḍhāntollāsayuktāni kurvīta
mithunāni ca evaṃ kṛte na sandhehastuṣṭā
mithunadevatāḥ anugṛhṇanti
taṃ devi prayaccanti manoratham
53. devi,
prouḍhāntollāsayuktāni mithunāni ca kurvīta.
evaṃ kṛte sandhehaḥ na (asti).
tuṣṭāḥ mithunadevatāḥ taṃ anugṛhṇanti manoratham ca prayacchanti.
53. O goddess, one should perform the mithuna rituals endowed with the joy culminating in maturity. When this is done, there is no doubt that the pleased deities of the couples bestow their grace upon him and grant his desired wishes.
Go to verse view
प्रतिवर्षन्तु यः कुर्यात् सभक्त्या मिथुनार्चनम् ।
तव लोके स निवसेत् सर्वैश्वर्यसमन्वितः ॥५४॥
54. prativarṣantu yaḥ kuryāt sabhaktyā mithunārcanam ,
tava loke sa nivaset sarvaiśvaryasamanvitaḥ.
54. prativarṣantu yaḥ kuryāt sabhaktyā mithunārcanam
tava loke sa nivaset sarvaiśvaryasamanvitaḥ
54. yaḥ sabhaktyā prativarṣantu mithunārcanam kuryāt,
saḥ sarvaiśvaryasamanvitaḥ tava loke nivaset
54. Whoever performs the worship of Mithuna every year with devotion, he shall dwell in your realm, endowed with all wealth and sovereignty.
Go to verse view
अथ वैशाखमासस्य शुक्लप्रतिपदीश्वरि ।
ब्राह्मे मुहूर्त्ते उत्थाय स्नानं सन्ध्यामुपास्य च ॥५५॥
55. atha vaiśākhamāsasya śuklapratipadīśvari ,
brāhme muhūrtte utthāya snānaṁ sandhyāmupāsya ca.
55. atha vaiśākhamāsasya śuklupratapadīśvari brāhme
muhūrte utthāya snānaṃ sandhyāmupāsya ca
55. atha īśvari,
vaiśākhamāsasya śuklapratapadi brāhme muhūrte utthāya,
snānam sandhyām ca upāsya
55. Now, O goddess, on the first day of the bright fortnight of the month of Vaiśākha, rising during the brāhma muhūrta, bathing, and performing the twilight prayers,
Go to verse view
मनोज्ञे रहसि स्थाने पूर्वाशाभिमुखस्थितः ।
आत्मानं गन्धपुष्पाद्यैरलङ्कृत्य विधानवित् ॥५६॥
56. manojñe rahasi sthāne pūrvāśābhimukhasthitaḥ ,
ātmānaṁ gandhapuṣpādyairalaṅkṛtya vidhānavit.
56. manojñe rahasi sthāne pūrvāśābhimukhasthitaḥ
ātmānaṃ gandhapuṣpādyair alaṅkṛtya vidhānavit
56. vidhānavit rahasi manojñe sthāne pūrvāśābhimukhasthitaḥ
ātmānaṃ gandhapuṣpādyaiḥ alaṅkṛtya
56. In a pleasant and secluded place, facing the eastern quarter, the knower of ritual procedure, having adorned himself with sandal paste, flowers, and other offerings,
Go to verse view
कृत्वा पुरोदितन्यासान् देवताभावमास्थितः ।
किञ्चिदभ्युदिते सूर्ये मण्डले स्वेष्टदेवताम् ॥५७॥
57. kṛtvā puroditanyāsān devatābhāvamāsthitaḥ ,
kiñcidabhyudite sūrye maṇḍale sveṣṭadevatām.
57. kṛtvā puroditannyāsān devatābhāvam āsthitaḥ
kiñcid abhyudite sūrye maṇḍale sveṣṭadevatām
57. puroditannyāsān kṛtvā devatābhāvam āsthitaḥ
sūrye kiñcit abhyudite maṇḍale sveṣṭadevatām
57. having performed the preliminary ritual placements (nyāsas) as mentioned before, and having assumed the state of divinity, when the sun has risen slightly, (he should worship) his chosen deity within the mandala.
Go to verse view
ध्यात्वा सावरणां सम्यक् पूजयेद्विधिना प्रिये ।
षोडशैरुपचारैस्तु चक्रपूजापुरःसरम् ॥५८॥
58. dhyātvā sāvaraṇāṁ samyak pūjayedvidhinā priye ,
ṣoḍaśairupacāraistu cakrapūjāpuraḥsaram.
58. dhyātvā sa-āvaraṇām samyak pūjayed vidhinā priye
ṣoḍaśair upacārais tu cakra-pūjā-puraḥsaram
58. priye samyak sāvaraṇām dhyātvā ṣoḍaśaiḥ upacārair
tu cakra-pūjā-puraḥsaram vidhinā pūjayet
58. O dear one, having meditated upon her along with her attendants in the proper manner, he should worship her with the sixteen offerings, preceded by the worship of the cakra.
Go to verse view
कुलदीपान् प्रदर्श्याथ शिवाय गुरुरूपिणे ।
मत्स्यमांसादि विधिवद्भक्ष्य भोज्यसमन्वितम् ॥५९॥
59. kuladīpān pradarśyātha śivāya gururūpiṇe ,
matsyamāṁsādi vidhivadbhakṣya bhojyasamanvitam.
59. kula-dīpān pradarśy-atha śivāya guru-rūpiṇe
matsya-māmsādi-vidhivad bhakṣya-bhojya-samanvitam
59. atha kula-dīpān pradarśya śivāya guru-rūpiṇe
matsya-māṃsādi-vidhivat bhakṣya-bhojya-samanvitam (pūjām caret)
59. Then, having displayed the lamps of the lineage to Shiva who is in the form of the guru, (he should offer worship) endowed with fish, meat, and other such things, along with various foods to be eaten and enjoyed, according to the prescribed rules.
Go to verse view
अर्घ्यं निवेद्य तच्चेषं स्वयं भक्त्या पिबेत् प्रिये ।
यौवनोल्लाससहितो निवीकारेण चेतसा ॥६०॥
60. arghyaṁ nivedya tacceṣaṁ svayaṁ bhaktyā pibet priye ,
yauvanollāsasahito nivīkāreṇa cetasā.
60. arghyam nivedya tat ca iśam svayam bhaktyā pibet
priye yauvanollāsasahito nirvīkāreṇa cetasā
60. priye svayam bhaktyā arghyam nivedya tat ca iśam
pibet yauvanollāsasahito nirvīkāreṇa cetasā
60. O beloved, having offered the arghya and that remaining portion to the lord, one should drink it oneself with devotion, accompanied by the joy of youth and with an undisturbed mind.
Go to verse view
ध्यायंस्तन्मण्डलं देवीमष्टोत्तरसहस्रकम् ।
जप्त्वा समर्प्य तत्पूजां देवताञ्च समुद्धरेत् ॥६१॥
61. dhyāyaṁstanmaṇḍalaṁ devīmaṣṭottarasahasrakam ,
japtvā samarpya tatpūjāṁ devatāñca samuddharet.
61. dhyāyan tat maṇḍalam devīm aṣṭottarasahasrakam
japtvā samarpya tat pūjām devatām ca samuddharet
61. tat maṇḍalam devīm ca dhyāyan aṣṭottarasahasrakam
japtvā tat pūjām samarpya devatām samuddharet
61. Meditating on that maṇḍala and the goddess, having recited [the mantra] one thousand and eight times, and having offered that worship, one should invoke the deity.
Go to verse view
एवं शुक्लप्रतिपदं समारभ्य दिने दिने ।
कुर्याज्जपार्चनं कृष्णचतुर्द्दश्यन्तमम्बिके ॥६२॥
62. evaṁ śuklapratipadaṁ samārabhya dine dine ,
kuryājjapārcanaṁ kṛṣṇacaturddaśyantamambike.
62. evam śukla-pratipadam samārabhya dine dine
kuryāt japa-arcanam kṛṣṇa-caturdaśī-antam ambike
62. ambike evam śukla-pratipadam samārabhya dine
dine kṛṣṇa-caturdaśī-antam japa-arcanam kuryāt
62. O goddess, starting thus from the first day of the bright fortnight, one should perform japa and worship every day until the dark fourteenth day.
Go to verse view
अमावस्यादिने देवि पूजयेच्चक्तिकौलिकान् ।
त्रिपञ्चसप्त नव वा वित्तलोभविवजीतः ॥६३॥
63. amāvasyādine devi pūjayeccaktikaulikān ,
tripañcasapta nava vā vittalobhavivajītaḥ.
63. amāvasyā-dine devi pūjayet cakti-kaulikān
tri-pañca-sapta nava vā vitta-lobha-vivarjitaḥ
63. devi amāvasyā-dine vitta-lobha-vivarjitaḥ
tri-pañca-sapta nava vā śakti-kaulikān pūjayet
63. On the day of the new moon, O goddess, free from greed for wealth, one should worship three, five, seven, or nine śakti-kaulikas.
Go to verse view
एवं यो मासमात्रन्तु कुर्यात् सूर्योदयार्चनम् ।
देवता तस्य सन्तुष्टा ददाति फलमीप्सितम् ॥६४॥
64. evaṁ yo māsamātrantu kuryāt sūryodayārcanam ,
devatā tasya santuṣṭā dadāti phalamīpsitam.
64. evam yaḥ māsamātram tu kuryāt sūryodayārcanam
devatā tasya santuṣṭā dadāti phalam īpsitam
64. yaḥ evam māsamātram sūryodayārcanam tu kuryāt
devatā tasya santuṣṭā īpsitam phalam dadāti
64. Whoever performs the worship of the sun at sunrise in this manner for the space of a month, being satisfied, the deity grants him his desired fruit.
Go to verse view
माध्याह्ने चार्चयेद्देवं सायाह्ने चार्चयेत् प्रिये ।
स तु तत्फलमाप्नोति योगिनीनां प्रियो भवेत् ॥६५॥
65. mādhyāhne cārcayeddevaṁ sāyāhne cārcayet priye ,
sa tu tatphalamāpnoti yoginīnāṁ priyo bhavet.
65. mādhyāhne ca arcayet devam sāyāhne ca arcayet priye
saḥ tu tat phalam āpnoti yoginīnām priyaḥ bhavet
65. priye mādhyāhne ca devam arcayet sāyāhne ca arcayet
saḥ tu tat phalam āpnoti yoginīnām priyaḥ bhavet
65. O dear one, one should worship the deity at midday and also worship at evening. He obtains that fruit and becomes dear to the yoginīs.
Go to verse view
त्रिसन्धां योऽर्चयेदेवं मासमात्रं विधानवित् ।
काङ्क्षितां लभते सिद्धिं देववद् विचरेद् भुवि ॥६६॥
66. trisandhāṁ yo'rcayedevaṁ māsamātraṁ vidhānavit ,
kāṅkṣitāṁ labhate siddhiṁ devavad vicared bhuvi.
66. tri-sandhām yaḥ arcayet evam māsa-mātram vidhāna-vit
kāṅkṣitām labhate siddhiṃ deva-vat vicaret bhuvi
66. vidhāna-vit yaḥ evam tri-sandhām arcayet māsa-mātram
kāṅkṣitām siddhiṃ labhate bhuvi deva-vat vicaret
66. Whoever knows the proper rules and worships the deity at the three junctures of the day in this manner for the space of a month obtains his desired spiritual attainment, and he walks upon the earth like a divine being.
Go to verse view
माघशुक्लप्रतिपदि दिवाहारविवजीतः ।
स्नात्वा शुक्लाम्बरधरः सायं सन्ध्यामुपास्य च ॥६७॥
67. māghaśuklapratipadi divāhāravivajītaḥ ,
snātvā śuklāmbaradharaḥ sāyaṁ sandhyāmupāsya ca.
67. māgha-śukla-pratipadi divā-hāra-vivarjitaḥ snātvā
śukla-ambara-dharaḥ sāyam sandhyām upāsya ca
67. māgha-śukla-pratipadi divā-hāra-vivarjitaḥ snātvā
śukla-ambara-dharaḥ sāyam sandhyām upāsya ca
67. (Beginning) on the first day of the bright fortnight of (the month of) māgha, abstaining from daytime food, having bathed, wearing white garments, and having performed the evening sandhyā worship,
Go to verse view
सूर्यार्चनोक्तमार्गेण सर्वद्रव्यसमन्वितः ।
यौवनोल्लाससहितश्चन्द्रस्थां देवतां स्मरन् ॥६८॥
68. sūryārcanoktamārgeṇa sarvadravyasamanvitaḥ ,
yauvanollāsasahitaścandrasthāṁ devatāṁ smaran.
68. sūryārcanoktamārgeṇa sarvadravyasamanvitaḥ
yauvanollāsasahitaś candrasthāṃ devatāṃ smaran
68. sūryārcanoktamārgeṇa sarvadravyasamanvitaḥ
yauvanollāsasahitaḥ candrasthāṃ devatāṃ smaran
68. (following) the prescribed path of the worship of the sun, equipped with all substances, endowed with the joy of youth, and meditating on the deity residing in the moon,
Go to verse view
चन्द्रास्तमयपर्यन्तं जपेन्मन्त्रनन्यधीः ।
एवं प्रतिदिनं शुक्लचतुर्द्दश्यन्तमर्चयेत् ॥६९॥
69. candrāstamayaparyantaṁ japenmantrananyadhīḥ ,
evaṁ pratidinaṁ śuklacaturddaśyantamarcayet.
69. candrāstamayaparyantaṃ japen mantran anyadhīḥ
evam pratidinaṃ śuklacaturdaśyantam arcayet
69. anyadhīḥ candrāstamayaparyantaṃ mantram japet
evam śuklacaturdaśyantam pratidinam arcayet
69. with an undistracted mind, he should recite the mantra until the setting of the moon. In this manner, he should perform the worship every day until the fourteenth day of the bright fortnight.
Go to verse view
पौर्णमास्यां यथाशक्त्या पूजयेच्चक्तिकौलिकान् ।
एवं यः कुरुते भक्त्या शुक्लपक्षार्चनं प्रिये ॥७०॥
70. paurṇamāsyāṁ yathāśaktyā pūjayeccaktikaulikān ,
evaṁ yaḥ kurute bhaktyā śuklapakṣārcanaṁ priye.
70. paurṇamāsyāṃ yathāśaktyā pūjayet ca śaktikaulikān
evam yaḥ kurute bhaktyā śuklapakṣārcanam priye
70. priye,
yaḥ ca paurṇamāsyāṃ yathāśaktyā śaktikaulikān pūjayet,
evam śuklapakṣārcanam bhaktyā kurute
70. O dear one, whoever on the full moon day worships the śaktikaulikas according to his ability, and thus performs the worship of the bright fortnight with devotion,
Go to verse view
सर्व पापविशुद्धात्मा सर्वैश्वर्यसमन्वितः ।
सर्वलोकैकसंपूज्यः शिववन्निवसेद् भुवि ॥७१॥
71. sarva pāpaviśuddhātmā sarvaiśvaryasamanvitaḥ ,
sarvalokaikasaṁpūjyaḥ śivavannivased bhuvi.
71. sarvapāpaviśuddhātmā sarvaiśvaryasamanvitaḥ
sarvalokaikasaṃpūjyaḥ śivavat nivased bhuvi
71. sarvapāpaviśuddhātmā sarvaiśvaryasamanvitaḥ
sarvalokaikasaṃpūjyaḥ śivavat bhuvi nivaseta
71. (he), whose inner self is purified of all sins, endowed with all lordships, and uniquely worshipped by all worlds, dwells upon the earth like Shiva.
Go to verse view
शुक्लपक्षेऽर्चनं यद्वत्तद्वत् पक्षे सितेतरे ।
यः करोति विधानेन सर्वान् कामान् समश्नुते ॥७२॥
72. śuklapakṣe'rcanaṁ yadvattadvat pakṣe sitetare ,
yaḥ karoti vidhānena sarvān kāmān samaśnute.
72. śuklapakṣe arcanam yatvat tadvat pakṣe sitetare
yaḥ karoti vidhānena sarvān kāmān samaśnute
72. yaḥ śuklapakṣe yatvat arcanam karoti tadvat
sitetare pakṣe vidhānena sarvān kāmān samaśnute
72. Just as he performs the worship in the bright fortnight, in the very same way, whoever performs it in the dark fortnight according to the rules attains all his desires.
Go to verse view
इह भुक्त्वाऽखिलान् भोगान् देववत् प्रियदर्शनः ।
योगिनीवीरमेलनं लभते नात्र संशयः ॥७३॥
73. iha bhuktvā'khilān bhogān devavat priyadarśanaḥ ,
yoginīvīramelanaṁ labhate nātra saṁśayaḥ.
73. iha bhuktvā akhilān bhogān devavat priyadarśanaḥ
yoginīvīramelanam labhate na atra saṃśayaḥ
73. iha akhilān bhogān bhuktvā devavat priyadarśanaḥ yoginīvīramelanam labhate,
atra saṃśayaḥ na
73. Having enjoyed all pleasures here, with a pleasing appearance like a divine being, he obtains the union with the yoginīs and the heroes - there is no doubt about this.
Go to verse view
अथ कात्तीकमासस्य शुक्लप्रतिपदीश्वरि ।
स्नात्वाचम्य विशुद्धात्मा न्यासान् कृत्वा पुरोदितान् ॥७४॥
74. atha kāttīkamāsasya śuklapratipadīśvari ,
snātvācamya viśuddhātmā nyāsān kṛtvā puroditān.
74. atha kārtikamāsasya śuklapratipadi īśvari snātvā
ācamya viśuddhātmā nyāsān kṛtvā puroditān
74. īśvari atha kārtikamāsasya śuklapratipadi
viśuddhātmā snātvā ācamya puroditān nyāsān kṛtvā
74. O goddess, now on the first day of the bright fortnight of the month of kārttika, with a purified self, having bathed, sipped water, and performed the previously described nyāsas,
Go to verse view
प्रसुप्ते जीवलोके तु मुदितात्मा महानिशि ।
पूर्वार्चनोक्त विधिना सर्वद्रव्यसमन्वितः ॥७५॥
75. prasupte jīvaloke tu muditātmā mahāniśi ,
pūrvārcanokta vidhinā sarvadravyasamanvitaḥ.
75. prasupte jīvaloke tu muditātmā mahāniśi
pūrvārcanokta vidhinā sarvadravyasamanvitaḥ
75. tu mahāniśi jīvaloke prasupte muditātmā
pūrvārcanokta-vidhinā sarva-dravya-samanvitaḥ
75. (when) people are fast asleep in the deep night, with a joyful self, according to the method of worship mentioned before, endowed with all substances,
Go to verse view
आज्येनानामिकास्थूलवत्तीं प्रज्वाल्य पार्वति ।
पञ्चवर्णरजश्चित्रवसुपत्रसरोरुहे ॥७६॥
76. ājyenānāmikāsthūlavattīṁ prajvālya pārvati ,
pañcavarṇarajaścitravasupatrasaroruhe.
76. ājyenānāmikāsthūlavartiṃ prajvālya pārvati
pañcavarṇarajaścitravasupatrasaroruhe
76. pārvati ājyena anāmikāsthūlavartiṃ prajvālya
pañcavarṇarajaścitravasupatrasaroruhe
76. (O Pārvatī), having kindled a wick as thick as the ring finger with clarified butter, upon a lotus flower made of five-colored powders and adorned with various treasures,
Go to verse view
मधुपूर्णे च कलसे कांस्यपात्रे मनोहरे ।
दीपं संस्थाप्य पुरत उत्तराभिमुखस्थितः ॥७७॥
77. madhupūrṇe ca kalase kāṁsyapātre manohare ,
dīpaṁ saṁsthāpya purata uttarābhimukhasthitaḥ.
77. madhupūrṇe ca kalase kāṃsyapātre manohare
dīpaṃ sthāpya purata uttarābhimukhasthitaḥ
77. uttarābhimukhasthitaḥ purataḥ madhupūrṇe
manohare kāṃsyapātre ca kalase dīpaṃ sthāpya
77. (and) placing the lamp in front upon a captivating bronze vessel filled with honey, facing towards the north,
Go to verse view
दीपे सावरणां देवीं ध्यात्वा विधिवदर्चयेत् ।
यौवनोल्लाससहितो दीपस्थां देवतां स्मरन् ॥७८॥
78. dīpe sāvaraṇāṁ devīṁ dhyātvā vidhivadarcayet ,
yauvanollāsasahito dīpasthāṁ devatāṁ smaran.
78. dīpe sāvaraṇāṃ devīṃ dhyātvā vidhivat arcayet
yauvanollāsasahito dīpasthāṃ devatāṃ smaran
78. dīpe sāvaraṇāṃ devīṃ dhyātvā vidhivat arcayet,
yauvanollāsasaito dīpasthāṃ devatāṃ smaran
78. (O Pārvatī), having meditated upon the goddess along with her attendants within the lamp, he should worship her according to the rules, remembering the deity residing in the lamp while being endowed with the joy of youth,
Go to verse view
अष्टोत्तरसहस्रन्तु जपेन्मन्त्रमनन्यधीः ।
एवं समर्चयेत् कृष्णचतुर्द्दश्यन्तमम्बिके ॥७९॥
79. aṣṭottarasahasrantu japenmantramananyadhīḥ ,
evaṁ samarcayet kṛṣṇacaturddaśyantamambike.
79. aṣṭottarasahasram tu japen mantram ananyadhīḥ
evam samarcayet kṛṣṇacaturdaśyantam ambike
79. ananyadhīḥ aṣṭottarasahasram tu mantram japet,
evam kṛṣṇacaturdaśyantam samarcayet,
ambike
79. with an undistracted mind, he should recite the mantra one thousand and eight times. In this manner, O goddess (Ambikā), he should perform the worship continuously until the dark fourteenth day (or the fourteenth day of the dark fortnight).
Go to verse view
अमावास्यादिने भक्त्या पूजयेच्चक्तिकौलिकान् ।
एवं कृते कुलेशानि देवता प्रीतिमाप्नुयात् ॥८०॥
80. amāvāsyādine bhaktyā pūjayeccaktikaulikān ,
evaṁ kṛte kuleśāni devatā prītimāpnuyāt.
80. amāvāsyādine bhaktyā pūjayet ca śaktikaulikān
evam kṛte kuleśāni devatā prītim āpnuyāt
80. kuleśāni amāvāsyādine bhaktyā śaktikaulikān
pūjayet evam kṛte devatā prītim āpnuyāt
80. O mistress of the lineage, on the day of the new moon, if someone worships the śaktikaulikas with devotion and performs (the ritual) in this manner, the deity attains gratification.
Go to verse view
सर्वकामसमृद्धात्मा सर्वैश्वर्यसमन्वितः ।
सर्वलोकैकसम्मान्यः सञ्चरेत् स यथासुखम् ॥८१॥
81. sarvakāmasamṛddhātmā sarvaiśvaryasamanvitaḥ ,
sarvalokaikasammānyaḥ sañcaret sa yathāsukham.
81. sarvakāmasamṛddhātmā sarvaiśvaryasamanvitaḥ
sarvalokaikasammānyaḥ sañcaret sa yathāsukham
81. sarvakāmasamṛddhātmā sarvaiśvaryasamanvitaḥ
sarvalokaikasammānyaḥ saḥ yathāsukham sañcaret
81. (He), whose self is fulfilled with all desires, endowed with all lordships, and uniquely honored by all worlds, should roam about freely as he pleases.
Go to verse view
अष्टाष्टकार्चनं कुर्यात् शक्तश्चेदेकवासरे ।
अथवाष्टाष्टदिवसेष्वथ द्व्यष्टदिनेषु च ।
द्वात्रिंशद्दिवसेष्वेवं चतुःषष्टिदिनेषु च ॥८२॥
82. aṣṭāṣṭakārcanaṁ kuryāt śaktaścedekavāsare ,
athavāṣṭāṣṭadivaseṣvatha dvyaṣṭadineṣu ca ,
dvātriṁśaddivaseṣvevaṁ catuḥṣaṣṭidineṣu ca.
82. aṣṭāṣṭakārcanaṃ kuryāt
śaktaścedekavāsare athavāṣṭāṣṭadivaseṣvatha
dvyaṣṭadineṣu ca
dvātriṃśaddivaseṣvevaṃ catuḥṣaṣṭidineṣu ca
82. śaktaḥ cet aṣṭāṣṭakārcanaṃ eka-vāsare
kuryāt athavā aṣṭāṣṭa-divaseṣu
atha dvyaṣṭa-dineṣu ca evaṃ
dvātriṃśat-divaseṣu catuḥṣaṣṭi-dineṣu ca
82. If he is able, one should perform the aṣṭāṣṭaka worship in a single day, or else within sixty-four days, or in sixteen days, or similarly within thirty-two days, or in sixty-four days.
Go to verse view
गुरुणा कारयेद्देवि क्रमज्ञेनापरेण वा ।
क्रमज्ञश्चेत् स्वयं कुर्याद्वित्तशाठ्यविवजीतः ॥८३॥
83. guruṇā kārayeddevi kramajñenāpareṇa vā ,
kramajñaścet svayaṁ kuryādvittaśāṭhyavivajītaḥ.
83. guruṇā kārayeddēvi kramajñenāpareṇa vā
kramajñaścet svayaṃ kuryādvittaśāṭhyavivarjitaḥ
83. devi,
guruṇā kramajñena apareṇa vā kārayet,
kramajñaḥ cet svayaṃ vittaśāṭhya-vivarjitaḥ kuryāt
83. O goddess, one should have it performed by a guru or by another person who knows the proper procedure. If he himself knows the procedure, he should perform it free from stinginess regarding wealth.
Go to verse view
मूलाष्टकन्तु ब्रह्माद्याश्चासिताङ्गादिभैरवाः ।
मङ्गलाद्यैश्च मिथुनैरष्टभिः शब्दिताः प्रिये ॥८४॥
84. mūlāṣṭakantu brahmādyāścāsitāṅgādibhairavāḥ ,
maṅgalādyaiśca mithunairaṣṭabhiḥ śabditāḥ priye.
84. mūlāṣṭakam tu brahmādyāḥ ca asitāṅgādibhairavāḥ
maṅgalādyaiḥ ca mithunaiḥ aṣṭabhiḥ śabditāḥ priye
84. priye mūlāṣṭakam tu brahmādyāḥ asitāṅgādibhairavāḥ
ca maṅgalādyaiḥ ca aṣṭabhiḥ mithunaiḥ śabditāḥ
84. O beloved, the mūlāṣṭaka is indeed designated by Brahmā and others, as well as by the Bhairavas beginning with Asitāṅga, along with eight pairs beginning with Maṅgalā.
Go to verse view
मूलाष्टकोद्भवानीति प्रसिद्धानि कुलागमे ।
अक्षोभ्यादिचतुःषष्टिमिथुनानि समर्चयेत् ॥८५॥
85. mūlāṣṭakodbhavānīti prasiddhāni kulāgame ,
akṣobhyādicatuḥṣaṣṭimithunāni samarcayet.
85. mūlāṣṭakodbhavāni iti prasiddhāni kulāgame
akṣobhyādicatuḥṣaṣṭimithunāni samarcayet
85. kulāgame mūlāṣṭakodbhavāni iti prasiddhāni
akṣobhyādicatuḥṣaṣṭimithunāni samarcayet
85. One should worship the sixty-four pairs beginning with Akṣobhya, which are well known in the Kulāgama as originating from the mūlāṣṭaka.
Go to verse view
पूर्वोक्तेन विधानेन यथाविभवविस्तरम् ।
क्रमलोपं न कुर्वीत स्वेष्टकार्यार्थसिद्धये ॥८६॥
86. pūrvoktena vidhānena yathāvibhavavistaram ,
kramalopaṁ na kurvīta sveṣṭakāryārthasiddhaye.
86. pūrvoktena vidhānena yathāvibhavavistaram
kramalopam na kurvīta sveṣṭakāryārthasiddhaye
86. pūrvoktena vidhānena yathāvibhavavistaram
kramalopam na kurvīta sveṣṭakāryārthasiddhaye
86. According to the aforementioned procedure and to the extent of one's wealth, one should not cause any omission of the sequence in order to attain the accomplishment of one's desired goals.
Go to verse view
गन्धपुष्पाक्षताद्यैश्च मत्स्यमांसासवादिभिः ।
भक्ष्यभोज्यादिभिर्नानापदार्थैः षड्रसान्वितैः ।
सम्यक् सन्तोषयेद्देवि मिथुनान्यतिभक्तितः ॥८७॥
87. gandhapuṣpākṣatādyaiśca matsyamāṁsāsavādibhiḥ ,
bhakṣyabhojyādibhirnānāpadārthaiḥ ṣaḍrasānvitaiḥ ,
samyak santoṣayeddevi mithunānyatibhaktitaḥ.
87. gandhapuṣpākṣatādyaiś ca matsymāṃsāsavādibhiḥ
bhakṣyabhojyādibhir
nānāpadārthaiḥ ṣaḍrasānvitaiḥ samyak
santoṣayed devi mithunānyatibhaktitaḥ
87. devi gandhapuṣpākṣatādyaiḥ ca
matsymāṃsāsavādibhiḥ bhakṣyabhojyādibhiḥ
nānāpadārthaiḥ ṣaḍrasānvitaiḥ samyak
santoṣayet mithunāni atibhaktitaḥ
87. O goddess, one should thoroughly gratify the couples with extreme devotion using perfumes, flowers, unhusked rice grains, and other items, along with fish, meat, fermented drinks, and the like, as well as various kinds of edible foods endowed with the six tastes.
Go to verse view
प्रौढान्तोल्लासपर्यन्तं कुर्यात् श्रीचक्रमम्बिके ।
एवं यः कुरुते देवि सकृदष्टाष्टकार्चनम् ॥८८॥
88. prauḍhāntollāsaparyantaṁ kuryāt śrīcakramambike ,
evaṁ yaḥ kurute devi sakṛdaṣṭāṣṭakārcanam.
88. prauḍhāntollāsaparyantaṃ kuryāt śrīcakram ambike
evaṃ yaḥ kurute devi sakṛd aṣṭāṣṭakārcanam
88. ambike devi yaḥ sakṛt prauḍhāntollāsaparyantaṃ
śrīcakram kuryāt aṣṭāṣṭakārcanam evaṃ kurute
88. O goddess Ambika, whoever once performs the worship of the aṣṭāṣṭaka extending up to prauḍhāntollāsa - thus worshipping the śrīcakra -
Go to verse view
ब्रह्मविष्णुमहेशादिदेवताभिः स पूज्यते ।
किं पुनर्मानवाद्यैश्च साक्षात् शिव इवापरः ॥८९॥
89. brahmaviṣṇumaheśādidevatābhiḥ sa pūjyate ,
kiṁ punarmānavādyaiśca sākṣāt śiva ivāparaḥ.
89. brahmaviṣṇumaheśādidevatābhiḥ saḥ pūjyate kiṃ
punar mānavādyaiś ca sākṣāt śiva iva aparaḥ
89. saḥ brahmaviṣṇumaheśādidevatābhiḥ pūjyate,
kiṃ punaḥ mānavādyaiḥ ca,
sākṣāt aparaḥ śivaḥ iva
89. (he) is worshipped by deities beginning with Brahmā, Viṣṇu, and Maheśa - what then of ordinary humans and others - being truly like another Śiva himself.
Go to verse view
यदर्चनाच्चतुःषष्टियोगिनीगणसंस्तुतः ।
पुनरावृत्तिरहितो निवसेत्तव सन्निधौ ॥९०॥
90. yadarcanāccatuḥṣaṣṭiyoginīgaṇasaṁstutaḥ ,
punarāvṛttirahito nivasettava sannidhau.
90. yat arcanāt catuḥṣaṭhiyoginīgaṇasaṃstutaḥ
punarāvṛttirahitaḥ niveset tava sannidhau
90. yat arcanāt catuḥṣaṭhiyoginīgaṇasaṃstutaḥ
punarāvṛttirahitaḥ tava sannidhau niveset
90. by whose worship, praised by the assembly of the sixty-four yoginīs, free from return (rebirth), one dwells near you.
Go to verse view
समस्तदेवताप्रीतिकारणं परमेश्वरि ।
अस्मात् परतरा पूजा नास्ति सत्यं न संशयः ॥९१॥
91. samastadevatāprītikāraṇaṁ parameśvari ,
asmāt paratarā pūjā nāsti satyaṁ na saṁśayaḥ.
91. samastadevatāprītikāraṇam parameśvari asmāt
paratarā pūjā na asti satyaṃ na saṃśayaḥ
91. parameśvari,
samastadevatāprītikāraṇam asmāt paratarā pūjā na asti,
satyam,
na saṃśayaḥ
91. O supreme goddess, (this is) the cause of gratifying all deities. There is no worship superior to this, truly, there is no doubt.
Go to verse view
पश्यदेवंविधं चक्रं यो भक्त्याष्टाष्टकं प्रिये ।
यज्ञदानतपस्तीर्थव्रतकोटिफलं लभेत् ॥९२॥
92. paśyadevaṁvidhaṁ cakraṁ yo bhaktyāṣṭāṣṭakaṁ priye ,
yajñadānatapastīrthavratakoṭiphalaṁ labhet.
92. paśya evamvidham cakram yaḥ bhaktyā aṣṭāṣṭakam
priye yajñadānatapastīrthavratakoṭiphalam labhet
92. priye,
yaḥ bhaktyā evamvidham cakram paśyata aṣṭāṣṭakam (pūjayan) yajñadānatapastīrthavratakoṭiphalam labhet
92. O beloved, whoever beholds and worships with devotion such a cakra as the aṣṭāṣṭaka obtains the fruit of ten million yagyas, acts of charity, spiritual practices, pilgrimages, and vows.
Go to verse view
राजा यः कारयेद्देवि भक्त्याष्टाष्टकपूजनम् ।
चतुःसागरपर्यन्तां महीं शास्ति न संशयः ॥९३॥
93. rājā yaḥ kārayeddevi bhaktyāṣṭāṣṭakapūjanam ,
catuḥsāgaraparyantāṁ mahīṁ śāsti na saṁśayaḥ.
93. rājā yaḥ kārayet devi bhaktyā aṣṭāṣṭakapūjanam
catuḥsāgaraparyantām mahīm śāsti na saṃśayaḥ
93. devi,
yaḥ rājā bhaktyā aṣṭāṣṭakapūjanam kārayet,
catuḥsāgaraparyantām mahīm śāsti,
na saṃśayaḥ
93. O goddess, whatever king causes the worship of the aṣṭāṣṭaka to be performed with devotion rules the earth bounded by the four oceans, without a doubt.
Go to verse view
श्रीकण्ठादीनि पञ्चाशन्मिथुनानि समर्चयेत् ।
पूर्वोक्तेन विधानेन कुलेश्वरि विधानवित् ॥९४॥
94. śrīkaṇṭhādīni pañcāśanmithunāni samarcayet ,
pūrvoktena vidhānena kuleśvari vidhānavit.
94. śrīkaṇṭhādīni pañcaśan mithunāni samarcayet
pūrvoktena vidhānena kuleśvari vidhānavit
94. kuleśvari vidhānavit pūrvoktena vidhānena
śrīkaṇṭhādīni pañcaśan mithunāni samarcayet
94. O Kuleśvarī, one who knows the ritual should worship the fifty couples beginning with Śrīkaṇṭha according to the previously stated procedure.
Go to verse view
स्वकार्यफलसिद्ध्यर्थं वित्तशाठ्यविवजीतः ।
प्रौढान्तोल्लासयुक्तानि मिथुनानि समर्चयेत् ॥९५॥
95. svakāryaphalasiddhyarthaṁ vittaśāṭhyavivajītaḥ ,
prauḍhāntollāsayuktāni mithunāni samarcayet.
95. svakāryaphalasiddhyarthaṃ vittaśaṭhyavivarjitaḥ
prauḍhāntollāsayuktāni mithunāni samarcayet
95. svakāryaphalasiddhyarthaṃ vittaśaṭhyavivarjitaḥ
prauḍhāntollāsayuktāni mithunāni samarcayet
95. To attain the accomplishment of the fruit of one's goals, free from stinginess regarding wealth, one should worship the couples endowed with prauḍhāntollāsa.
Go to verse view
सन्तुष्टानि प्रयच्चन्ति साधकायेप्सितं फलम् ।
अव्याहताज्ञः सर्वत्र पूज्यते देववत् प्रिये ।
तव लोके वसेद्देवि ब्रह्मादिसुरसंस्तुतः ॥९६॥
96. santuṣṭāni prayaccanti sādhakāyepsitaṁ phalam ,
avyāhatājñaḥ sarvatra pūjyate devavat priye ,
tava loke vaseddevi brahmādisurasaṁstutaḥ.
96. santuṣṭāni prayacchanti sādhakāya
īpsitam phalam avyāhatājñaḥ sarvatra
pūjyate devavat priye tava
loke vaset devi brahmādisurasaṃstutaḥ
96. priye devi santuṣṭāni īpsitam phalam
sādhakāya prayacchanti sarvatra
avyāhatājñaḥ devavat pūjyate
brahmādisurasaṃstutaḥ tava loke vaset
96. O beloved goddess, (when they are) satisfied, they grant the desired fruit to the practitioner. (He) whose command is unobstructed is everywhere worshipped like a god, and, praised by deities beginning with Brahmā, he dwells in your realm.
Go to verse view
केशवादि गणेशादि कामादि मिथुनानि च ।
श्रीकण्ठादि समभ्यर्च्य तत्फलं लभते ध्रुवम् ॥९७॥
97. keśavādi gaṇeśādi kāmādi mithunāni ca ,
śrīkaṇṭhādi samabhyarcya tatphalaṁ labhate dhruvam.
97. keśavādi gaṇeśādi kāmādi mithunāni ca śrīkaṇṭhādi
samabhyarcya tatphalam labhate dhruvam
97. keśavādi gaṇeśādi kāmādi śrīkaṇṭhādi mithunāni
ca samabhyarcya tat phalam dhruvam labhate
97. Having thoroughly worshipped the couples - those beginning with Keśava, Gaṇeśa, Kāma, and Śrīkaṇṭha - one assuredly obtains that fruit.
Go to verse view
अनुग्रहन्तु यः कुर्यात् डाकिन्यादिसमर्चने ।
मासे मासेऽथवा वर्षे स्वजन्मदिवसे प्रिये ॥९८॥
98. anugrahantu yaḥ kuryāt ḍākinyādisamarcane ,
māse māse'thavā varṣe svajanmadivase priye.
98. anugraham tu yaḥ kuryāt ḍākinyādi-samarcane
māse māse athavā varṣe sva-janma-divase priye
98. priye yaḥ ḍākinyādi-samarcane māse māse athavā
varṣe sva-janma-divase tu anugraham kuryāt
98. O beloved, whoever performs grace in the worship beginning with Dākinī, month by month, or yearly, on their own birthday,
Go to verse view
पूर्वोक्तेन विधानेन यथाविभवविस्तरम् ।
प्रौढान्तोल्लासपर्यन्तं तोषयेत्तद्विधानवित् ॥९९॥
99. pūrvoktena vidhānena yathāvibhavavistaram ,
prauḍhāntollāsaparyantaṁ toṣayettadvidhānavit.
99. pūrvoktena vidhānena yathā-vibhava-vistaram
prauḍhāntollāsa-paryantam toṣayet tat-vidhāna-vit
99. tat-vidhāna-vit pūrvoktena vidhānena
yathā-vibhava-vistaram prauḍhāntollāsa-paryantam toṣayet
99. (he) who knows the ritual should satisfy (them), according to the previously stated procedure and to the full extent of his wealth, extending up to prauḍhāntollāsa.
Go to verse view
कुर्वन्त्यनुग्रहं देवि सन्तुष्टाः सर्वदेवताः ।
सर्वोपद्रव रहितः सर्वैश्वर्यसमन्वितः ॥१००॥
100. kurvantyanugrahaṁ devi santuṣṭāḥ sarvadevatāḥ ,
sarvopadrava rahitaḥ sarvaiśvaryasamanvitaḥ.
100. kurvanti anugraham devi santuṣṭāḥ sarva-devatāḥ
sarva-upadrava-rahitaḥ sarva-aiśvarya-samanvitaḥ
100. devi santuṣṭāḥ sarva-devatāḥ anugraham kurvanti
sarva-upadrava-rahitaḥ sarva-aiśvarya-samanvitaḥ
100. O goddess, when satisfied, all deities grant grace, (making the practitioner) free from all troubles and endowed with all prosperity.
Go to verse view
लोकेऽस्मिन् संस्तुतः सर्वैः स जीवेच्चरदां शतम् ।
देहान्ते समवाप्नोति तव लोकं न संशयः ॥१०१॥
101. loke'smin saṁstutaḥ sarvaiḥ sa jīveccaradāṁ śatam ,
dehānte samavāpnoti tava lokaṁ na saṁśayaḥ.
101. loke asmin saṃstutaḥ sarvaiḥ sa jīvet śaradām
śatam deha-ante samāpnoti tava lokam na saṃśayaḥ
101. asmin loke sarvaiḥ saṃstutaḥ saḥ śaradām śatam
jīvet deha-ante tava lokam samāpnoti na saṃśayaḥ
101. In this world, praised by all, he lives for a hundred autumns, and at the end of his body he attains your realm, without a doubt.
Go to verse view
दूतीयागन्तु यः कुर्यात् पूर्वोक्तविधिना प्रिये ।
निवीकल्पेन चित्तेन नवशक्तिसमन्वितः ॥१०२॥
102. dūtīyāgantu yaḥ kuryāt pūrvoktavidhinā priye ,
nivīkalpena cittena navaśaktisamanvitaḥ.
102. dūtīyāgam tu yaḥ kuryāt pūrvoktavidhinā priye
nirvikalpena cittena navaśaktisamanvitaḥ
102. priye,
yaḥ navaśaktisamanvitaḥ nirvikalpena cittena pūrvoktavidhinā dūtīyāgam tu kuryāt
102. O beloved, whoever, endowed with nine powers and with a resolute mind, performs the dūtīyāga according to the previously stated procedure,
Go to verse view
वर्षे वर्षे चतुःषष्टिपीठार्चनफलं लभेत् ।
आज्ञासिद्धिर्भवेत्तस्य देवताप्रीतिमाप्नुयात् ॥१०३॥
103. varṣe varṣe catuḥṣaṣṭipīṭhārcanaphalaṁ labhet ,
ājñāsiddhirbhavettasya devatāprītimāpnuyāt.
103. varṣe varṣe catuḥṣaṣṭipīṭhārcanaphalaṃ labhet
ājñāsiddhir bhavet tasya devatāprītim āpnuyāt
103. varṣe varṣe catuḥṣaṣṭipīṭhārcanaphalaṃ labhet,
tasya ājñāsiddhiḥ bhavet,
devatāprītim ca āpnuyāt
103. year by year he obtains the fruit of the worship of the sixty-four seats. The perfection of his command is attained, and he gains the grace of the deities.
Go to verse view
त्रिकपूजान्तु यः कुर्यादिच्चाज्ञानक्रियात्मिकाम् ।
आगमोक्तेत विधिना पूर्ववेत्तद्विधानवित् ॥१०४॥
104. trikapūjāntu yaḥ kuryādiccājñānakriyātmikām ,
āgamokteta vidhinā pūrvavettadvidhānavit.
104. trikapūjām tu yaḥ kuryāt icchāgyānakriyātmikām
āgamoktena vidhinā pūrva-vat tat-vidhāna-vit
104. vidhāna-vit yaḥ pūrva-vat āgamoktena vidhinā
icchā-jñāna-kriyā-ātmikām trika-pūjām tu kuryāt
104. He who knows the ritual should perform the worship of the triad - which is characterized by will, knowledge, and action - according to the scriptural procedure as stated before.
Go to verse view
पदार्थैस्तोषयेत् सम्यक् यथाविभवविस्तरम् ।
सन्तुष्टा देवतास्तिस्रः सर्वकर्मफलप्रदाः ।
देवेशि साधकाभीष्टं प्रयच्चन्ति न संशयः ॥१०५॥
105. padārthaistoṣayet samyak yathāvibhavavistaram ,
santuṣṭā devatāstisraḥ sarvakarmaphalapradāḥ ,
deveśi sādhakābhīṣṭaṁ prayaccanti na saṁśayaḥ.
105. padārthaiḥ tuṣayet samyak
yathā-vibhava-vistaram santuṣṭāḥ devatāḥ tisraḥ
sarva-karma-phala-pradāḥ deveśi
sādhaka-abhīṣṭam prayacchanti na saṃśayam
105. deveśi samyak yathā-vibhava-vistaram padārthaiḥ tuṣayet tisraḥ santuṣṭāḥ devatāḥ sarva-karma-phala-pradāḥ sādhaka-abhīṣṭam prayacchanti,
na saṃśayam
105. O goddess, one should satisfy (them) thoroughly with offerings, to the full extent of his wealth. The three satisfied deities, grantors of the fruit of all actions, grant the desired object to the practitioner, without a doubt.
Go to verse view
इत्यादिदेवतापूजां विशेषदिवसेषु यः ।
करोति शस्त्रविधिना स भवेदावयोः प्रियः ॥१०६॥
106. ityādidevatāpūjāṁ viśeṣadivaseṣu yaḥ ,
karoti śastravidhinā sa bhavedāvayoḥ priyaḥ.
106. iti ādi devatā pūjām viśeṣa divaseṣu yaḥ
karoti śāstra vidhinā saḥ bhavet āvayoḥ priyaḥ
106. yaḥ viśeṣa divaseṣu iti ādi devatā pūjām śāstra vidhinā karoti,
saḥ āvayoḥ priyaḥ bhavet
106. Whoever performs the worship of deities led by this (such as the śrīcakra) on special days according to the prescriptions of the scriptures, he becomes dear to both of us.
Go to verse view
श्रीचक्रं कौलिको मोहाद्विशेषदिवसेषु यः ।
न करोति समर्थः सन् स भवेद् योगिनीपशुः ॥१०७॥
107. śrīcakraṁ kauliko mohādviśeṣadivaseṣu yaḥ ,
na karoti samarthaḥ san sa bhaved yoginīpaśuḥ.
107. śrīcakram kaulikaḥ mohāt viśeṣa divaseṣu yaḥ
na karoti samarthaḥ san saḥ bhavet yoginīpaśuḥ
107. yaḥ kaulikaḥ samarthaḥ san mohāt viśeṣa divaseṣu śrīcakram na karoti,
saḥ yoginīpaśuḥ bhavet
107. If a kaulika (follower of the Kaula path), despite being capable, fails to worship the śrīcakra on special days out of delusion, he becomes a beast of the yoginīs.
Go to verse view
कुलपूजां विना चक्रे नाधिकारः कथञ्चन ।
कुलपूजां सुनियतं यः करोति स कौलिकः ॥१०८॥
108. kulapūjāṁ vinā cakre nādhikāraḥ kathañcana ,
kulapūjāṁ suniyataṁ yaḥ karoti sa kaulikaḥ.
108. kulapūjām vinā cakre na adhikāraḥ kathañcana
kulapūjām suniyatam yaḥ karoti sa kaulikaḥ
108. vinā kulapūjām cakre nādhikāraḥ kathañcana
yaḥ suniyatam kulapūjām karoti sa kaulikaḥ
108. Without the worship of the kula, there is no qualification whatsoever for the cakra. He who unfailingly performs the worship of the kula is a true kaulika.
Go to verse view
विना मन्त्रेण पूजा चेद्देवता न प्रसीदति ।
कुलपूजां सुनियतं यः करोति हि कौलिकः ।
कुलेशि सर्वदाप्नोति योगिनीवीरमेलनम् ॥१०९॥
109. vinā mantreṇa pūjā ceddevatā na prasīdati ,
kulapūjāṁ suniyataṁ yaḥ karoti hi kaulikaḥ ,
kuleśi sarvadāpnoti yoginīvīramelanam.
109. vinā mantreṇa pūjā cet devā na
prasīdati kulapūjām suniyatam
yaḥ karoti hi kaulikaḥ kuleśi
sarvadā āpnoti yoginīvīramelanam
109. ced mantreṇa vinā pūjā devī na
prasīdati yaḥ hi suniyatam
kulapūjām karoti saḥ kaulikaḥ kuleśi
sarvadā yoginīvīramelanam āpnoti
109. If worship is conducted without the mantra, the goddess is not pleased. O mistress of the kula (kuleśi), he who indeed unfailingly performs the worship of the kula always attains the union of the yoginīs and vīras, being a true kaulika.
Go to verse view
नीचोऽपि वा सकृद्भक्त्या कारयेद् यः कुलार्चनम् ।
स सद्गतिमवाप्नोति किमुतान्ये द्विजातयः ॥११०॥
110. nīco'pi vā sakṛdbhaktyā kārayed yaḥ kulārcanam ,
sa sadgatimavāpnoti kimutānye dvijātayaḥ.
110. nīcaḥ api vā sakṛt bhaktyā kārayed yaḥ kulārcanam
saḥ sadgatim avāpnoti kim uta anye dvijātayaḥ
110. yaḥ nīcaḥ api vā sakṛt bhaktyā kulārcanam kārayet saḥ sadgatim avāpnoti,
kim uta anye dvijātayaḥ
110. Even a low-born person, if he performs the worship of the kula even once with devotion, attains the supreme destination. What more can be said of other twice-born ones?
Go to verse view
तस्मात् सर्वप्रयत्नेन सर्वावस्थासु सर्वदा ।
कुलपूजारतो भूयादभीष्टफलसिद्धये ॥१११॥
111. tasmāt sarvaprayatnena sarvāvasthāsu sarvadā ,
kulapūjārato bhūyādabhīṣṭaphalasiddhaye.
111. tasmāt sarva-prayatnena sarva-avasthāsu sarvadā
kula-pūjā-rataḥ bhūyāt abhīṣṭa-phala-siddhaye
111. tasmāt sarva-prayatnena sarvāvasthāsu sarvadā
kula-pūjā-rataḥ abhīṣṭa-phala-siddhaye bhūyāt
111. Therefore, with every effort, in all conditions, and at all times, let one be devoted to the worship of the kula for the attainment of desired fruits.
Go to verse view
कुलपूजाधिको यज्ञः कुलपूजाधिकं व्रतम् ।
कुलपूजाधिकं तीर्थं कुलपूजाधिकं तपः ॥११२॥
112. kulapūjādhiko yajñaḥ kulapūjādhikaṁ vratam ,
kulapūjādhikaṁ tīrthaṁ kulapūjādhikaṁ tapaḥ.
112. kulapūjā-adhikaḥ yajñaḥ kulapūjā-adhikam vratam
kulapūjā-adhikam tīrtham kulapūjā-adhikam tapaḥ
112. kulapūjā-adhikaḥ yajñaḥ bhavati,
kulapūjā-adhikam vratam bhavati,
kulapūjā-adhikam tīrtham bhavati,
kulapūjā-adhikam tapaḥ bhavati
112. Worship of the kula is greater than any yagya, greater than any vow, greater than any pilgrimage to a sacred place, and greater than any spiritual practice.
Go to verse view
कुलपूजाधिकं दानं कुलपूजाधिका क्रिया ।
कुलपूजाधिकं ज्ञानं कुलपूजाधिकं सुखम् ॥११३॥
113. kulapūjādhikaṁ dānaṁ kulapūjādhikā kriyā ,
kulapūjādhikaṁ jñānaṁ kulapūjādhikaṁ sukham.
113. kulapūjā-adhikam dānam kulapūjā-adhikā kriyā
kulapūjā-adhikam jñānam kulapūjā-adhikam sukham
113. kulapūjā-adhikam dānam bhavati,
kulapūjā-adhikā kriyā bhavati,
kulapūjā-adhikam jñānam bhavati,
kulapūjā-adhikam sukham bhavati
113. Worship of the kula is greater than charity, greater than ritual action, greater than knowledge, and greater than happiness.
Go to verse view
कुलपूजाधिको धर्मः कुलपूजाधिकं फलम् ।
कुलपूजाधिकं ध्यानं कुलपूजाधिकं महः ॥११४॥
114. kulapūjādhiko dharmaḥ kulapūjādhikaṁ phalam ,
kulapūjādhikaṁ dhyānaṁ kulapūjādhikaṁ mahaḥ.
114. kulapūjā-adhikaḥ dharmaḥ kulapūjā-adhikam phalam
kulapūjā-adhikam dhyānam kulapūjā-adhikam mahaḥ
114. dharmaḥ kulapūjā-adhikaḥ phalam kulapūjā-adhikam
dhyānam kulapūjā-adhikam mahaḥ kulapūjā-adhikam
114. Worship of the kula is a greater dharma, greater fruit, greater meditation, and greater splendor.
Go to verse view
कुलपूजाधिको योगः कुलपूजाधिका गतिः ।
कुलपूजाधिकं भाग्यं कुलपूजाधिकाऽर्चना ॥११५॥
115. kulapūjādhiko yogaḥ kulapūjādhikā gatiḥ ,
kulapūjādhikaṁ bhāgyaṁ kulapūjādhikā'rcanā.
115. kulapūjā-adhikaḥ yogaḥ kulapūjā-adhikā gatiḥ
kulapūjā-adhikam bhāgyam kulapūjā-adhikā arcanā
115. yogaḥ kulapūjā-adhikaḥ gatiḥ kulapūjā-adhikā
bhāgyam kulapūjā-adhikam arcanā kulapūjā-adhikā
115. Worship of the kula is a greater yoga, greater destination, greater fortune, and greater worship itself.
Go to verse view
नास्ति नास्ति पुनर्नास्ति त्वां शपे कुलनायिके ।
बहुनात्र किमुक्तेन रहस्यं शृणु पार्वति ॥११६॥
116. nāsti nāsti punarnāsti tvāṁ śape kulanāyike ,
bahunātra kimuktena rahasyaṁ śṛṇu pārvati.
116. na asti na asti punaḥ na asti tvām śape kula-nāyike
bahunā atra kim uktena rahasyam śṛṇu pārvati
116. kula-nāyike pārvati tvām śape na asti na asti
punaḥ na asti bahunā atra kim uktena rahasyam śṛṇu
116. O mistress of the kula (kulanāyike) and Pārvatī, I swear to you repeatedly, there is no doubt, there is no doubt at all. What is the use of speaking much here - listen to the secret.
Go to verse view
वेदशास्त्रोक्तमार्गेण कुलपूजां करोति यः ।
तत्समीपे स्थितं मां त्वां विद्धि नान्यत्र भामिनी ।
इदं सत्यमिदं सत्यं सत्यं सत्यं न संशयः ॥११७॥
117. vedaśāstroktamārgeṇa kulapūjāṁ karoti yaḥ ,
tatsamīpe sthitaṁ māṁ tvāṁ viddhi nānyatra bhāminī ,
idaṁ satyamidaṁ satyaṁ satyaṁ satyaṁ na saṁśayaḥ.
117. veda-śāstra-ukta-mārgeṇa kula-pūjām
karoti yaḥ tat-samīpe sthitam mām tvām
viddhi na anyatra bhāminī idam satyam
idam satyam satyam satyam na saṃśayaḥ
117. yaḥ veda-śāstra-ukta-mārgeṇa kula-pūjām karoti tat-samīpe sthitam mām tvām viddhi,
na anyatra,
bhāminī.
idam satyam idam satyam satyam satyam,
na saṃśayaḥ
117. Know me, who am positioned near him, and yourself to be nowhere else, O beautiful lady (bhāminī), when someone performs the worship of the kula according to the path declared in the Vedas and scriptures. This is the truth, this is the truth, truly the truth, without a doubt.
Go to verse view
खभूमिदिग्जलगिरिवनसर्वचराः प्रिये ।
सहस्रकोटियोगिन्यस्तावन्तो भैरवा अपि ।
नियुक्ता हि मया देवि कुलसंरक्षणाय च ॥११८॥
118. khabhūmidigjalagirivanasarvacarāḥ priye ,
sahasrakoṭiyoginyastāvanto bhairavā api ,
niyuktā hi mayā devi kulasaṁrakṣaṇāya ca.
118. kha bhūmi dik jala giri vana sarva
carāḥ priye sahasra koṭi yoginīḥ
tāvantaḥ bhairavāḥ api niyuktāḥ
hi mayā devi kula-saṃrakṣaṇāya ca
118. priye devi kha bhūmi dik jala giri vana sarva carāḥ,
sahasra koṭi yoginīḥ,
tāvantaḥ bhairavāḥ api,
kula-saṃrakṣaṇāya ca mayā hi niyuktāḥ
118. O beloved goddess, thousands of crores of yoginīs and an equal number of bhairavas, comprising all moving beings across the sky, earth, quarters, waters, mountains, and forests, have indeed been appointed by me for the protection of the kula.
Go to verse view
दिवसे दिवसे सर्वे पार्वति मुदिताननाः ।
साधकानेव वीक्षन्ते स्वस्वपूजनलिप्सया ॥११९॥
119. divase divase sarve pārvati muditānanāḥ ,
sādhakāneva vīkṣante svasvapūjanalipsayā.
119. divase divase sarve pārvati mudita ānanāḥ
sādhakam eva vīkṣante sva sva pūjana lipsayā
119. he pārvati,
sarve mudita ānanāḥ divase divase sva sva pūjana lipsayā sādhakam eva vīkṣante
119. O Pārvati, day by day, all of them with joyful faces look upon the practitioner solely out of a desire for their own respective worship.
Go to verse view
अपूजितास्तु विघ्नन्ति पालयन्ति सुपूजिताः ।
गुरुभक्तान् सदाचारान् गुह्यधर्मान् सदाशिवान् ॥१२०॥
120. apūjitāstu vighnanti pālayanti supūjitāḥ ,
gurubhaktān sadācārān guhyadharmān sadāśivān.
120. apūjitāḥ tu vighnanti pālayanti supūjitāḥ
gurubhaktān sadācārān guhyadharmān sadāśivān
120. tu apūjitāḥ vighnanti supūjitāḥ pālayanti
gurubhaktān sadācārān guhyadharmān sadāśivān
120. When un-worshiped, they create obstacles, but when well-worshiped, they protect those devoted to the guru, those of good conduct, those devoted to secret dharma, and those who embody sadashiva.
Go to verse view
भक्तिहीनान् दुराचारान् नाशयन्ति प्रकाशकान् ।
श्रीचक्रे संस्मरेत्तस्माद् योगिनीभैरवान् प्रिये ॥१२१॥
121. bhaktihīnān durācārān nāśayanti prakāśakān ,
śrīcakre saṁsmarettasmād yoginībhairavān priye.
121. bhaktihīnān durācārān nāśayanti prakāśakān
śrīcakre saṃsmaraḥ tasmāt yoginībhairavān priye
121. priye tasmāt śrīcakre saṃsmaret yoginībhairavān
bhaktihīnān durācārān prakāśakān nāśayanti
121. O beloved goddess, therefore one should remember the yoginīs and bhairavas within the sricakra, for they destroy those devoid of devotion, those of bad conduct, and those who expose secrets.
Go to verse view
न स्मरेद् यदि मूढात्मा योगिनीनां भवेत् पशुः ।
तस्मात् श्रीचक्रमध्ये तु संस्मरेत् सर्वदेवताः ॥१२२॥
122. na smared yadi mūḍhātmā yoginīnāṁ bhavet paśuḥ ,
tasmāt śrīcakramadhye tu saṁsmaret sarvadevatāḥ.
122. na smared yadi mūḍhātmā yoginīnāṃ bhavet paśuḥ
tasmāt śrīcakramadhye tu saṃsmaret sarvadevatāḥ
122. yadi mūḍhātmā na smaret yoginīnām bhavet paśuḥ
tasmāt tu saṃsmaret sarvadevatāḥ śrīcakramadhye
122. If a foolish person does not remember them, he becomes like an animal, therefore one should always remember all the deities within the sricakra.
Go to verse view
अनुगृह्णन्ति देवेशि साधकान् नात्र संशयः ।
अनुग्रहन्तु वक्ष्यामि शृणु देवि यथाक्रमम् ॥१२३॥
123. anugṛhṇanti deveśi sādhakān nātra saṁśayaḥ ,
anugrahantu vakṣyāmi śṛṇu devi yathākramam.
123. anugṛhṇanti deveśi sādhakān nātra saṃśayaḥ
anugrahantu vakṣyāmi śṛṇu devi yathākramam
123. deveśi sādhakān anugṛhṇanti atra na saṃśayaḥ
anugraham tu vakṣyāmi devi yathākramam śṛṇu
123. O goddess of the gods, they show grace to practitioners - there is no doubt about this. I will speak about their grace, O goddess, listen in due order.
Go to verse view
आत्मनोऽनुग्रहार्थं वा परार्थं श्रेष्ठमुत्तमम् ।
शुचिद्रव्यसमायुक्तं चक्रपूजासमन्वितम् ॥१२४॥
124. ātmano'nugrahārthaṁ vā parārthaṁ śreṣṭhamuttamam ,
śucidravyasamāyuktaṁ cakrapūjāsamanvitam.
124. ātmanaḥ anugraha artham vā para artham śreṣṭham
uttamam śuci dravya samāyuktam cakra pūjā samanvitam
124. ātmanaḥ anugraha-artham vā para-artham śreṣṭham uttamam
śuci-dravya-samāyuktam cakra-pūjā-samanvitam (bhavati)
124. Whether for the grace of one's own self or for the sake of others, it is considered the most excellent and supreme, endowed with pure substances and accompanied by cakra worship.
Go to verse view
सर्वेषां दक्षिणां दत्त्वा होमपात्रं पृथक पृथक् ।
प्रपूजयेच्च वर्णस्थाः सर्वाभरणभूषिताः ॥१२५॥
125. sarveṣāṁ dakṣiṇāṁ dattvā homapātraṁ pṛthaka pṛthak ,
prapūjayecca varṇasthāḥ sarvābharaṇabhūṣitāḥ.
125. sarveṣām dakṣiṇām dattvā homapātram pṛthak pṛthak
prapūjayet ca varṇa-sthāḥ sarva-ābharaṇa-bhūṣitāḥ
125. sarveṣām dakṣiṇām dattvā homapātram pṛthak pṛthak
ca varṇa-sthāḥ sarva-ābharaṇa-bhūṣitāḥ prapūjayet
125. Having given the dakṣiṇā to all and offering to each fire vessel separately, one should fully worship those who are established in their social class and adorned with all kinds of ornaments.
Go to verse view
हर्षानन्दस्वयंयुक्ताः प्रसन्नाश्च पृथक् पृथक् ।
पायसाज्यौदनैर्युक्तैर्नैवेद्यैर्भक्तिसंयुतैः ॥१२६॥
126. harṣānandasvayaṁyuktāḥ prasannāśca pṛthak pṛthak ,
pāyasājyaudanairyuktairnaivedyairbhaktisaṁyutaiḥ.
126. harṣānandasvayaṃyuktāḥ prasannāḥ ca pṛthak pṛthak
pāyasājyaudanaiḥ yuktaiḥ naivedyaiḥ bhakti-saṃyutaiḥ
126. ca pṛthak pṛthak harṣānandasvayaṃyuktāḥ prasannāḥ
pāyasājyaudanaiḥ yuktaiḥ bhakti-saṃyutaiḥ naivedyaiḥ
126. And individually, each of them, filled with the joy of bliss and well-pleased, (is worshiped) with offerings of food consisting of milk-rice, ghee, and boiled rice, combined with devotion.
Go to verse view
गन्धपुष्पादिभिः सम्यगर्चयित्वा गणेश्वरम् ।
हसख फ्रें हेसौं(ह्सौं) डां डीं डमलवरयूं ततः ॥१२७॥
127. gandhapuṣpādibhiḥ samyagarcayitvā gaṇeśvaram ,
hasakha phreṁ hesauṁ(hsauṁ) ḍāṁ ḍīṁ ḍamalavarayūṁ tataḥ.
127. gandha-puṣpādibhiḥ samyak arcayitvā gaṇeśvaram
hasakha phreṃ hesauṃ ḍāṃ ḍīṃ ḍamalavarayūṃ tataḥ
127. gaṇeśvaram gandha-puṣpādibhiḥ samyak arcayitvā tataḥ
hasakha phreṃ hesauṃ ḍāṃ ḍīṃ ḍamalavarayūṃ (japeta)
127. Having thoroughly worshiped Gaṇeśvara with fragrances, flowers, and other items, (one should recite) thereafter: hasakha phreṃ hesauṃ ḍāṃ ḍīṃ ḍamalavarayūṃ.
Go to verse view
श्रीपादुकां हेसौ(ह्सौ)मिति च हसखफ्रें पुटन्ततः ।
सङ्कल्प्य मनसोऽभीष्टं मधुरत्रितयः प्रिये ॥१२८॥
128. śrīpādukāṁ hesau(hsau)miti ca hasakhaphreṁ puṭantataḥ ,
saṅkalpya manaso'bhīṣṭaṁ madhuratritayaḥ priye.
128. śrīpādukām hesauṃ iti ca hasakhaphrem puṭan tataḥ
saṅkalpya manasaḥ abhīṣṭam madhuratritayaḥ priye
128. priye śrīpādukām hesauṃ iti ca hasakhaphrem puṭan tataḥ
manasaḥ abhīṣṭam saṅkalpya madhuratritayaḥ (bhavati)
128. O beloved, having enclosed the sacred pādukā with hesauṃ and hasakhaphreṃ, and having mentally resolved one's desire, (one offers) the three sweet substances.
Go to verse view
गन्धपुष्पादिभिः सम्यगर्चयित्वा पृथक् पृथक् ।
पूजयित्वेप्सितान् कामान् प्रार्थयेत् कमलानने ॥१२९॥
129. gandhapuṣpādibhiḥ samyagarcayitvā pṛthak pṛthak ,
pūjayitvepsitān kāmān prārthayet kamalānane.
129. gandhapuṣpādibhiḥ samyak arcayitvā pṛthak pṛthak
pūjayitvā īpsitān kāmān prārthayet kamalānane
129. kamalānane gandhapuṣpādibhiḥ samyak arcayitvā
pṛthak pṛthak pūjayitvā īpsitān kāmān prārthayet
129. O lotus-faced one, having thoroughly worshiped them with fragrances, flowers, and other offerings separately one by one, and having satisfied them, one should pray for the desired boons.
Go to verse view
ईप्सितानि च सर्वाणि साधको लभते वरम् ।
आत्मनश्च परस्यापि रक्षार्थं पूजयेत् प्रिये ॥१३०॥
130. īpsitāni ca sarvāṇi sādhako labhate varam ,
ātmanaśca parasyāpi rakṣārthaṁ pūjayet priye.
130. īpsitāni ca sarvāṇi sādhakaḥ labhate varam
ātmanaḥ ca parasya api rakṣārtham pūjayet priye
130. priye sādhakaḥ sarvāṇi ca īpsitāni varam labhate
ātmanaḥ ca parasya api rakṣārtham pūjayet
130. O beloved, the practitioner obtains all desired boons, and he should worship for the protection of both his own self and of others.
Go to verse view
रोगाणां नाशनार्थञ्च यथात्र पुत्रसिद्धये ।
वश्यार्थं मङ्गलार्थञ्च धर्मकर्मार्थसिद्धये ॥१३१॥
131. rogāṇāṁ nāśanārthañca yathātra putrasiddhaye ,
vaśyārthaṁ maṅgalārthañca dharmakarmārthasiddhaye.
131. rogāṇām nāśanārtham ca yathā atra putra siddhaye
vaśyārtham maṅgalārtham ca dharma karma artha siddhaye
131. rogāṇām nāśanārtham ca yathā atra putra siddhaye
vaśyārtham maṅgalārtham ca dharma karma artha siddhaye
131. (Worship should be performed) for the destruction of diseases, just as here for the attainment of a son, for subjugation, for auspiciousness, and for the accomplishment of religious duty, ritual action, and material goals.
Go to verse view
सप्ताहं पूजयेद्देवि चतुर्द्दशदिनानि च ।
एकविंशदिनान्यत्र लभते चेप्सितं फलम् ॥१३२॥
132. saptāhaṁ pūjayeddevi caturddaśadināni ca ,
ekaviṁśadinānyatra labhate cepsitaṁ phalam.
132. saptāhaṃ pūjayed devi caturdaśadināni ca
ekaviṃśadināny atra labhate ca īpsitaṃ phalam
132. devi saptāhaṃ caturdaśadināni ca ekaviṃśadināni
atra ca pūjayet īpsitaṃ phalam labhate
132. O goddess, one should worship for seven days, fourteen days, or twenty-one days here, and thereby obtains the desired fruit.
Go to verse view
दक्षिणाञ्च पृथग् दद्याद्वस्त्रभूषाङ्गुरीयकम् ।
कुलाष्टकसमायुक्तं चतुःषष्टिसमन्वितम् ॥१३३॥
133. dakṣiṇāñca pṛthag dadyādvastrabhūṣāṅgurīyakam ,
kulāṣṭakasamāyuktaṁ catuḥṣaṣṭisamanvitam.
133. dakṣiṇā ca pṛthak dadyāt vastrabhūṣāṅgurīyakam
kulāṣṭakasamāyuktam catuḥṣaṣṭisamanvitam
133. pṛthak vastrabhūṣāṅgurīyakam kulāṣṭakasamāyuktam
catuḥṣaṣṭisamanvitam dakṣiṇā ca dadyāt
133. One should separately give the dakṣiṇā consisting of garments, ornaments, and a ring, accompanied by the eight kula groups and endowed with sixty-four parts.
Go to verse view
अचीतञ्च प्रयत्नेन सिद्धिर्भवत्यनेकशः ।
वित्तशाठ्यं न कुर्वीत यदीच्चेत् सिद्धिमात्मनः ॥१३४॥
134. acītañca prayatnena siddhirbhavatyanekaśaḥ ,
vittaśāṭhyaṁ na kurvīta yadīccet siddhimātmanaḥ.
134. arcayet ca prayatnena siddhiḥ bhavati anekasaḥ
vittaśāṭhyam na kurvīta yadi icchet siddhim ātmanaḥ
134. ātmanaḥ siddhim yadi icchet prayatnena arcayet ca,
anekasaḥ siddhiḥ bhavati,
vittaśāṭhyam na kurvīta
134. And if one desires the attainment of the self, one should worship with effort. Success arises in many ways, and one should not be stingy with wealth.
Go to verse view
एवं षट्कं समाख्यातमनुग्रहं वरानने ।
अचीतव्यं प्रयत्नेन साधकैः स्वेष्टसिद्धये ॥१३५॥
135. evaṁ ṣaṭkaṁ samākhyātamanugrahaṁ varānane ,
acītavyaṁ prayatnena sādhakaiḥ sveṣṭasiddhaye.
135. evam ṣaṭkam samākhyātam anugraham varānane
arcayitavyam prayatnena sādhakaiḥ sva iṣṭa siddhaye
135. varānane,
evam ṣaṭkam anugraham samākhyātam,
sādhakaiḥ sveṣṭasiddhaye prayatnena arcayitavyam
135. Thus, O lovely-faced one, the sixfold grace has been explained. It should be worshiped with effort by practitioners for the attainment of their desired goals.
Go to verse view
ध्यात्वैव पूजयेदेता डाकिन्याद्या वरानने ।
संपूज्य सप्तमीं देवीं पूजयेत् सर्वसिद्धये ॥१३६॥
136. dhyātvaiva pūjayedetā ḍākinyādyā varānane ,
saṁpūjya saptamīṁ devīṁ pūjayet sarvasiddhaye.
136. dhyātvā eva pūjayet etāḥ ḍākinyādyāḥ varānane
saṃpūjya saptamīṃ devīṃ pūjayet sarvasiddhaye
136. varānane dhyātvā eva ḍākinyādyāḥ etāḥ pūjayet
saptamīṃ devīṃ ca saṃpūjya sarvasiddhaye pūjayet
136. O lotus-faced one, having meditated upon them, ḍākinī and the others, one should worship them, and having thoroughly worshiped the seventh goddess, one should worship for the attainment of all spiritual powers.
Go to verse view
शक्तिदेहसमुत्पन्नं शक्तिनिर्माल्यभोजने ।
स्ववर्गेण समायुक्ता दत्तनिर्माल्यमित्यपि ।
प्रतिगृह्णयुगं स्वाहा इति निर्माल्यसर्जनम् ॥१३७॥
137. śaktidehasamutpannaṁ śaktinirmālyabhojane ,
svavargeṇa samāyuktā dattanirmālyamityapi ,
pratigṛhṇayugaṁ svāhā iti nirmālyasarjanam.
137. śaktidehasamutpannam śaktinirmālyabhojane
svavargeṇa samāyuktā
dattairmālyamiti api pratigṛhṇuyugaṃ
svāhā iti nirmālyasarjanam
137. śaktidehasamutpannaṃ śaktinirmālyabhojane
svavargeṇa samāyuktāḥ
dattaiḥ mālyaiḥ iti api pratigṛhṇuyuḥ
svāhā iti nirmālyasarjanam
137. (Proceeding with) the disposal of the remnants of worship, consisting of that which arises from the body of the śakti and the consumption of the śakti-nirmālya, accompanied by one's own group, accepting (them) with the garlands given, saying svāhā, this is the ritual disposal of the remnants.
Go to verse view
डाकिनी सर्पवदना वित्तजा ज्वलनप्रभा ।
कमण्डलुं कर्त्तृकाञ्च धारयन्ती वरप्रदा ॥१३८॥
138. ḍākinī sarpavadanā vittajā jvalanaprabhā ,
kamaṇḍaluṁ karttṛkāñca dhārayantī varapradā.
138. ḍākinī sarpavadanā vittajā jvalanaprabhā
kamaṇḍaluṃ kartṛkāñca dhārayantī varapradā
138. ḍākinī sarpavadanā vittajā jvalanaprabhā
kamaṇḍaluṃ kartṛkāṃ ca dhārayantī varapradā
138. Ḍākinī, who has the face of a serpent, who is born from wealth, and who possesses the brilliance of fire, holds a water pot and a knife, and bestows boons.
Go to verse view
उलूकवदना देवी राकिणी नीलसन्निभा ।
खड्गखेटकसंयुक्ता सर्वालङ्कारभूषिता ॥१३९॥
139. ulūkavadanā devī rākiṇī nīlasannibhā ,
khaḍgakheṭakasaṁyuktā sarvālaṅkārabhūṣitā.
139. ulūkavadanā devī rākiṇī nīlasannibhā
khaḍgakheṭakasaṃyuktā sarvālaṅkārabhūṣitā
139. devī rākiṇī ulūkavadanā nīlasannibhā
khaḍgakheṭakasaṃyuktā sarvālaṅkārabhūṣitā
139. The goddess Rākiṇī, who has the face of an owl and is blue in appearance, is equipped with a sword and a shield, and is adorned with all ornaments.
Go to verse view
लाकिनी श्रीकपालाढ्या पाशांकुशधरा सती ।
पाटलीपुष्पसङ्काशा सर्वाभरणभूषिता ॥१४०॥
140. lākinī śrīkapālāḍhyā pāśāṁkuśadharā satī ,
pāṭalīpuṣpasaṅkāśā sarvābharaṇabhūṣitā.
140. lākinī śrīkapālāḍhyā pāśāṅkuśadharā satī
pāṭalīpuṣpasaṅkāśā sarvābharaṇabhūṣitā
140. lākinī śrīkapālāḍhyā pāśāṅkuśadharā satī
pāṭalīpuṣpasaṅkāśā sarvābharaṇabhūṣitā
140. The goddess Lākinī, who is abounding in auspicious skulls, holds a noose and a goad, resembles a Trumpet flower in hue, and is adorned with all ornaments.
Go to verse view
काकिनी हयवक्त्रा च माणिक्यसदृशप्रभा ।
त्रिमुखीं मुण्डसंयुक्ता सिद्धिदा सर्वशोभना ॥१४१॥
141. kākinī hayavaktrā ca māṇikyasadṛśaprabhā ,
trimukhīṁ muṇḍasaṁyuktā siddhidā sarvaśobhanā.
141. kākinī hayavaktrā ca māṇikhyasadṛśaprabhā
trimukhī muṇḍasaṃyuktā siddhidā sarvaśobhanā
141. kākinī ca hayavaktrā māṇikyasadṛśaprabhā
trimukhī muṇḍasaṃyuktā siddhidā sarvaśobhanā
141. Kākinī, who has the face of a horse, whose brilliance resembles that of a ruby, who has three faces, is joined with severed heads, bestows spiritual attainments, and is completely radiant.
Go to verse view
शाकिनी त्वञ्जनप्रख्या मार्जारास्या सुशोभना ।
कुलिशञ्च तथा दण्डं धारयन्ति शुचिस्मिता ॥१४२॥
142. śākinī tvañjanaprakhyā mārjārāsyā suśobhanā ,
kuliśañca tathā daṇḍaṁ dhārayanti śucismitā.
142. śākinī tu aṅjana-prakhyā mārjārāsyā suśobhanā
kuliśam ca tathā daṇḍam dhārayanti śuci-smitā
142. śākinī aṅjana-prakhyā mārjārāsyā suśobhanā tu
kuliśam ca tathā daṇḍam dhārayanti śuci-smitā
142. Śākinī, who resembles collyrium in appearance, has the face of a cat, is exceedingly beautiful, wears a gentle smile, and holds a vajra and a staff.
Go to verse view
हाकिनी ऋक्षवदना नीलनीरदसन्निभा ।
कपालशूलहस्ता च खेटकैरुपशोभिता ।
एकद्वित्रिचतुःपञ्चषण्मुखा सरभाभया ॥१४३॥
143. hākinī ṛkṣavadanā nīlanīradasannibhā ,
kapālaśūlahastā ca kheṭakairupaśobhitā ,
ekadvitricatuḥpañcaṣaṇmukhā sarabhābhayā.
143. hākinī ṛkṣa-vadanā nīla-nīrada-sannibhā
kapāla-śūla-hastā ca
kheṭakaiḥ upaśobhitā
eka-dvi-tri-catuḥ-pañca-ṣaṇ-mukhā sarabhā-bhayā
143. hākinī ṛkṣa-vadanā nīla-nīrada-sannibhā
kapāla-śūla-hastā
eka-dvi-tri-catuḥ-pañca-ṣaṇ-mukhā
sarabhā-bhayā ca kheṭakaiḥ upaśobhitā
143. Hākinī, who has the face of a bear, resembles a dark blue cloud, holds a skull and a trident in her hands, is adorned with shields, and has one, two, three, four, five, or six faces, inspiring fear and trembling.
Go to verse view
इति ते कथितं किञ्चिद्विशेषदिवसार्चनम् ।
समासेन कुलेशानि किम्भूयः श्रोतुमिच्चसि ॥१४४॥
144. iti te kathitaṁ kiñcidviśeṣadivasārcanam ,
samāsena kuleśāni kimbhūyaḥ śrotumiccasi.
144. iti te kathitaṃ kiñcit viśeṣa-divasa-arcanam
samāsena kuleśāni kim bhūyaḥ śrotum icchasi
144. kuleśāni te samāsena kiñcid viśeṣa-divasārcanaṃ kathitaṃ,
bhūyaḥ kiṃ śrotum icchasi
144. Thus, O mistress of the lineage, a brief description of the worship for special days has been told to you. What more do you wish to hear?
Go to verse view
Previous Chapter Next Chapter

Links to all chapters:

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17