कुलार्णव-तन्त्रम्
kulārṇava-tantram
-
chapter-10, verse-83
गुरुणा कारयेद्देवि क्रमज्ञेनापरेण वा ।
क्रमज्ञश्चेत् स्वयं कुर्याद्वित्तशाठ्यविवजीतः ॥८३॥
क्रमज्ञश्चेत् स्वयं कुर्याद्वित्तशाठ्यविवजीतः ॥८३॥
83. guruṇā kārayeddevi kramajñenāpareṇa vā ,
kramajñaścet svayaṁ kuryādvittaśāṭhyavivajītaḥ.
kramajñaścet svayaṁ kuryādvittaśāṭhyavivajītaḥ.
83.
guruṇā kārayeddēvi kramajñenāpareṇa vā
kramajñaścet svayaṃ kuryādvittaśāṭhyavivarjitaḥ
kramajñaścet svayaṃ kuryādvittaśāṭhyavivarjitaḥ
83.
devi,
guruṇā kramajñena apareṇa vā kārayet,
kramajñaḥ cet svayaṃ vittaśāṭhya-vivarjitaḥ kuryāt
guruṇā kramajñena apareṇa vā kārayet,
kramajñaḥ cet svayaṃ vittaśāṭhya-vivarjitaḥ kuryāt
83. O goddess, one should have it performed by a guru or by another person who knows the proper procedure. If he himself knows the procedure, he should perform it free from stinginess regarding wealth.
Words meanings summery:
(Scroll down for elaborated words morphology)
- गुरुणा (guruṇā) - by the guru, by the teacher
- कारयेत् (kārayet) - he should cause to be done, he should have performed
- देवि (devi) - O goddess
- क्रमज्ञेन (kramajñena) - by one who knows the procedure
- अपरेण (apareṇa) - by another
- वा (vā) - or
- क्रमज्ञः (kramajñaḥ) - one who knows the procedure
- चेद् (ced) - if
- स्वयम् (svayam) - himself, personally
- कुर्यात् (kuryāt) - he should perform
- वित्तशाठ्यविवर्जितः (vittaśāṭhyavivarjitaḥ) - free from deceit or stinginess regarding wealth
Words meanings and morphology
गुरुणा (guruṇā) - by the guru, by the teacher
(noun)
Instrumental, masculine, singular of guru
guru - guru, teacher, revered person
कारयेत् (kārayet) - he should cause to be done, he should have performed
(verb)
3rd person , singular, active, optative (liṅ) of kṛ
Causative
Causative of root kṛ.
Root: kṛ (class 8)
देवि (devi) - O goddess
(noun)
Vocative, feminine, singular of devī
devī - goddess
क्रमज्ञेन (kramajñena) - by one who knows the procedure
(adjective)
Instrumental, masculine, singular of kramajña
kramajña - knowing the procedure or order
A tatpurusha compound of krama (order, procedure) and jña (knowing).
Compound type : tatpurusha (krama+jña)
- krama – order, step, procedure
noun (masculine) - jña – knowing
adjective (masculine)
Derived from the root jñā.
Root: jñā (class 9)
अपरेण (apareṇa) - by another
(adjective)
Instrumental, masculine, singular of apara
apara - other, another
वा (vā) - or
(indeclinable)
क्रमज्ञः (kramajñaḥ) - one who knows the procedure
(adjective)
Nominative, masculine, singular of kramajña
kramajña - knowing the procedure
Compound of krama and jña.
Compound type : tatpurusha (krama+jña)
- krama – order, procedure
noun (masculine) - jña – knowing
adjective (masculine)
Root: jñā (class 9)
चेद् (ced) - if
(indeclinable)
स्वयम् (svayam) - himself, personally
(pronoun)
of svayam
svayam - self, oneself
कुर्यात् (kuryāt) - he should perform
(verb)
3rd person , singular, active, optative (liṅ) of kṛ
Root kṛ in parasparapada.
Root: kṛ (class 8)
वित्तशाठ्यविवर्जितः (vittaśāṭhyavivarjitaḥ) - free from deceit or stinginess regarding wealth
(adjective)
Nominative, masculine, singular of vittaśāṭhyavivarjita
vittaśāṭhyavivarjita - free from stinginess or deceit regarding wealth
Past Passive Participle
A bahuvrihi compound based on a tatpurusha compound vittaśāṭhya and the participle vivarjita.
Compound type : bahuvrihi (vittaśāṭhya+vivarjita)
- vittaśāṭhya – stinginess or deceit regarding wealth
noun (neuter)
A tatpurusha compound of vitta (wealth) and śāṭhya (deceit, dishonesty, miserliness). - vivarjita – abandoned, avoided, free from
adjective (masculine)
Past Passive Participle
From root vṛj with prefix vi.
Prefix: vi
Root: vṛj (class 10)