कुलार्णव-तन्त्रम्
kulārṇava-tantram
-
chapter-10, verse-138
डाकिनी सर्पवदना वित्तजा ज्वलनप्रभा ।
कमण्डलुं कर्त्तृकाञ्च धारयन्ती वरप्रदा ॥१३८॥
कमण्डलुं कर्त्तृकाञ्च धारयन्ती वरप्रदा ॥१३८॥
138. ḍākinī sarpavadanā vittajā jvalanaprabhā ,
kamaṇḍaluṁ karttṛkāñca dhārayantī varapradā.
kamaṇḍaluṁ karttṛkāñca dhārayantī varapradā.
138.
ḍākinī sarpavadanā vittajā jvalanaprabhā
kamaṇḍaluṃ kartṛkāñca dhārayantī varapradā
kamaṇḍaluṃ kartṛkāñca dhārayantī varapradā
138.
ḍākinī sarpavadanā vittajā jvalanaprabhā
kamaṇḍaluṃ kartṛkāṃ ca dhārayantī varapradā
kamaṇḍaluṃ kartṛkāṃ ca dhārayantī varapradā
138. Ḍākinī, who has the face of a serpent, who is born from wealth, and who possesses the brilliance of fire, holds a water pot and a knife, and bestows boons.
Words meanings summery:
(Scroll down for elaborated words morphology)
- डाकिनी (ḍākinī) - Ḍākinī (the specific goddess) (Ḍākinī (a female divine being or spirit))
- सर्पवदना (sarpavadanā) - having the face of a serpent, serpent-faced
- वित्तजा (vittajā) - born from wealth, arising from wealth
- ज्वलनप्रभा (jvalanaprabhā) - having the brilliance of fire, fire-splendored
- कमण्डलुम् (kamaṇḍalum) - a water pot, a beggar's water pot
- कर्तृका (kartṛkā) - a small knife, scissors, dagger
- च (ca) - and
- धारयन्ती (dhārayantī) - holding, wearing, carrying
- वरप्रदा (varapradā) - bestowing boons, boon-granting
Words meanings and morphology
डाकिनी (ḍākinī) - Ḍākinī (the specific goddess) (Ḍākinī (a female divine being or spirit))
(proper noun)
Nominative, feminine, singular of ḍākinī
ḍākinī - a ḍākinī, a female goblin or deity
सर्पवदना (sarpavadanā) - having the face of a serpent, serpent-faced
(adjective)
Nominative, feminine, singular of sarpavadana
sarpavadana - having the face of a serpent
Compound type : bahuvrihi (sarpa+vadana)
- sarpa – serpent, snake
noun (masculine)
Root: sṛp (class 1) - vadana – face, mouth
noun (neuter)
Root: vad (class 1)
वित्तजा (vittajā) - born from wealth, arising from wealth
(adjective)
Nominative, feminine, singular of vittaja
vittaja - born from wealth
Compound type : tatpurusha (vitta+ja)
- vitta – wealth, property, money
noun (neuter)
Past Passive Participle
from root vid
Root: vid (class 4) - ja – born, produced
adjective (masculine)
Root: jan (class 4)
ज्वलनप्रभा (jvalanaprabhā) - having the brilliance of fire, fire-splendored
(adjective)
Nominative, feminine, singular of jvalanaprabhā
jvalanaprabhā - having the brilliance of fire
Compound type : bahuvrihi (jvalana+prabhā)
- jvalana – fire, burning, shining
noun (masculine)
Root: jval (class 1) - prabhā – light, splendor, brilliance
noun (feminine)
Prefix: pra
Root: bhā (class 2)
कमण्डलुम् (kamaṇḍalum) - a water pot, a beggar's water pot
(noun)
Accusative, masculine, singular of kamaṇḍalu
kamaṇḍalu - an ascetic's water pot
कर्तृका (kartṛkā) - a small knife, scissors, dagger
(noun)
Accusative, feminine, singular of kartṛkā
kartṛkā - a small knife, dagger
च (ca) - and
(indeclinable)
धारयन्ती (dhārayantī) - holding, wearing, carrying
(adjective)
Nominative, feminine, singular of dhārayantī
dhārayantī - holding, bearing
Present Active Participle
causative present participle of dhṛ
Root: dhṛ (class 1)
वरप्रदा (varapradā) - bestowing boons, boon-granting
(adjective)
Nominative, feminine, singular of varapradā
varapradā - bestowing boons
Compound type : tatpurusha (vara+pradā)
- vara – boon, wish, choice
noun (masculine)
Root: vṛ (class 9) - pradā – giving, bestowing
adjective (feminine)
Prefix: pra
Root: dā (class 3)