कुलार्णव-तन्त्रम्
kulārṇava-tantram
-
chapter-10, verse-33
यः करोति स पुण्यात्मा देवताप्रीतिमाप्नुयात् ।
मनोऽभिलाषं सम्प्राप्य निवसेत्तव सन्निधौ ॥३३॥
मनोऽभिलाषं सम्प्राप्य निवसेत्तव सन्निधौ ॥३३॥
33. yaḥ karoti sa puṇyātmā devatāprītimāpnuyāt ,
mano'bhilāṣaṁ samprāpya nivasettava sannidhau.
mano'bhilāṣaṁ samprāpya nivasettava sannidhau.
33.
yaḥ karoti saḥ puṇyātmā devatā-prītim āpnuyāt
manaḥ-abhilāṣam samprāpya nivasen tava sannidhau
manaḥ-abhilāṣam samprāpya nivasen tava sannidhau
33.
yaḥ karoti saḥ puṇyātmā devatā-prītim āpnuyāt
manaḥ-abhilāṣam samprāpya tava sannidhau nivaset
manaḥ-abhilāṣam samprāpya tava sannidhau nivaset
33. He who performs (this) is a meritorious soul and attains the pleasure of the deity. Having obtained the desire of his mind, he will dwell near you.
Words meanings summery:
(Scroll down for elaborated words morphology)
- यः (yaḥ) - who / whoever
- करोति (karoti) - does / performs
- सः (saḥ) - he
- पुण्यात्मा (puṇyātmā) - meritorious soul / virtuous one
- देवता-प्रीतिम् (devatā-prītim) - pleasure of the deity
- आप्नुयात् (āpnuyāt) - attains / obtains
- मनः-अभिलाषम् (manaḥ-abhilāṣam) - heart's desire / mental wish
- सम्प्राप्य (samprāpya) - having obtained / having attained
- निवसेन् (nivasen) - he would dwell / he should live
- तव (tava) - your
- सन्निधौ (sannidhau) - in the presence / near
Words meanings and morphology
यः (yaḥ) - who / whoever
(pronoun)
Nominative, masculine, singular of yad
yad - who, which
करोति (karoti) - does / performs
(verb)
3rd person , singular, active, present (laṭ) of kṛ
Root: kṛ (class 8)
सः (saḥ) - he
(pronoun)
Nominative, masculine, singular of tad
tad - that, he
पुण्यात्मा (puṇyātmā) - meritorious soul / virtuous one
(noun)
Nominative, masculine, singular of puṇyātman
puṇyātman - one whose soul is meritorious, virtuous person
Compound type : bahuvrīhi (puṇya+ātman)
- puṇya – merit, pure, virtuous
adjective - ātman – self, soul
noun (masculine)
देवता-प्रीतिम् (devatā-prītim) - pleasure of the deity
(noun)
Accusative, feminine, singular of devatā-prīti
devatā-prīti - satisfaction or pleasure of the deity
Compound type : tatpuruṣa (devatā+prīti)
- devatā – deity, divinity
noun (feminine) - prīti – pleasure, satisfaction, love
noun (feminine)
आप्नुयात् (āpnuyāt) - attains / obtains
(verb)
3rd person , singular, active, optative (liṅ) of āp
Root: āp (class 5)
मनः-अभिलाषम् (manaḥ-abhilāṣam) - heart's desire / mental wish
(noun)
Accusative, masculine, singular of manaḥ-abhilāṣa
manaḥ-abhilāṣa - desire of the mind, wish
Compound type : tatpuruṣa (manas+abhilāṣa)
- manas – mind, spirit
noun (neuter) - abhilāṣa – desire, longing
noun (masculine)
सम्प्राप्य (samprāpya) - having obtained / having attained
(verb)
active, absolutive of samprāp
absolutive
formed with sam + pra + āp and suffix -ya
Prefixes: sam+pra
Root: āp (class 5)
निवसेन् (nivasen) - he would dwell / he should live
(verb)
3rd person , singular, active, optative (liṅ) of nivas
Prefix: ni
Root: vas (class 1)
तव (tava) - your
(pronoun)
Genitive, singular of tvad
tvad - you
सन्निधौ (sannidhau) - in the presence / near
(noun)
Locative, masculine, singular of sannidhi
sannidhi - presence, vicinity, neighborhood
Prefixes: sat+ni
Root: dhā (class 3)