कुलार्णव-तन्त्रम्
kulārṇava-tantram
-
chapter-10, verse-22
अभ्यङ्गस्नानशुद्धान्तां पूजासदनमानयेत् ।
देवतासन्निधौ बालामुपवेश्य समर्चयेत् ॥२२॥
देवतासन्निधौ बालामुपवेश्य समर्चयेत् ॥२२॥
22. abhyaṅgasnānaśuddhāntāṁ pūjāsadanamānayet ,
devatāsannidhau bālāmupaveśya samarcayet.
devatāsannidhau bālāmupaveśya samarcayet.
22.
abhyaṅgasnānaśuddhāntāṃ pūjāsadanam ānayet
devatāsannidhau bālām upaveśya samarcayet
devatāsannidhau bālām upaveśya samarcayet
22.
abhyaṅgasnānaśuddhāntāṃ bālām ānayet
pūjāsadanam devatāsannidhau upaveśya samarcayet
pūjāsadanam devatāsannidhau upaveśya samarcayet
22. Having purified her with an oil bath, he should bring the girl into the worship room and, seating her near the deity, worship her fully.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अभ्यङ्गस्नानशुद्धान्ताम् (abhyaṅgasnānaśuddhāntām) - purified by an oil bath
- पूजासदनम् (pūjāsadanam) - worship room, temple room
- आनयेत् (ānayet) - he should bring, he should lead
- देवतासन्निधौ (devatāsannidhau) - in the presence of the deity
- बालाम् (bālām) - girl, young girl
- उपवेश्य (upaveśya) - having seated
- समर्चयेत् (samarcayet) - he should worship thoroughly
Words meanings and morphology
अभ्यङ्गस्नानशुद्धान्ताम् (abhyaṅgasnānaśuddhāntām) - purified by an oil bath
(adjective)
Accusative, feminine, singular of abhyaṅgasnānaśuddhānta
abhyaṅgasnānaśuddhānta - purified by an oil bath
Compound of abhyaṅga-snāna (oil bath) and śuddhāntā (purified ending)
Compound type : bahuvrihi (abhyaṅgasnāna+śuddha)
- abhyaṅgasnāna – oil bath
noun (neuter)
Tatpurusha compound of abhyaṅga and snāna - śuddha – pure, purified
adjective (masculine)
Past Passive Participle
From root śudh
Root: śudh (class 4)
पूजासदनम् (pūjāsadanam) - worship room, temple room
(noun)
Accusative, neuter, singular of pūjāsadana
pūjāsadana - worship room
Tatpurusha compound of pūjā and sadana
Compound type : tatpurusha (pūjā+sadana)
- pūjā – worship, adoration
noun (feminine) - sadana – seat, abode, room
noun (neuter)
Root: sad (class 1)
आनयेत् (ānayet) - he should bring, he should lead
(verb)
3rd person , singular, active, optative (liṅ) of ānī
Root nī with prefix ā
Prefix: ā
Root: nī (class 1)
देवतासन्निधौ (devatāsannidhau) - in the presence of the deity
(noun)
Locative, masculine, singular of devatāsannidhi
devatāsannidhi - presence of the deity
Tatpurusha compound of devatā and sannidhi
Compound type : tatpurusha (devatā+sannidhi)
- devatā – deity, divinity
noun (feminine) - sannidhi – presence, proximity
noun (masculine)
Prefixes: sam+ni
बालाम् (bālām) - girl, young girl
(noun)
Accusative, feminine, singular of bālā
bālā - girl, young woman
उपवेश्य (upaveśya) - having seated
(adjective)
of upaveśya
upaveśya - having caused to sit down
absolutive / gerund
Causal form of viś with upa, with gerund suffix ya
Prefix: upa
Root: viś (class 6)
Note: absolutive
समर्चयेत् (samarcayet) - he should worship thoroughly
(verb)
3rd person , singular, active, optative (liṅ) of samarc
Root arc with prefix sam
Prefix: sam
Root: arc (class 1)