कुलार्णव-तन्त्रम्
kulārṇava-tantram
-
chapter-10, verse-30
अभ्यर्च्य देवताबुद्ध्या पदार्थैः परितोषयेत् ।
स्वकार्यफलसिद्ध्यर्थं वित्तशाठ्यविवजीतः ॥३०॥
स्वकार्यफलसिद्ध्यर्थं वित्तशाठ्यविवजीतः ॥३०॥
30. abhyarcya devatābuddhyā padārthaiḥ paritoṣayet ,
svakāryaphalasiddhyarthaṁ vittaśāṭhyavivajītaḥ.
svakāryaphalasiddhyarthaṁ vittaśāṭhyavivajītaḥ.
30.
abhyarcya devatābuddhyā padārthaiḥ paritoṣayet
svakāryapalasiddhyarthaṃ vittaśāṭhyavivarjitaḥ
svakāryapalasiddhyarthaṃ vittaśāṭhyavivarjitaḥ
30.
devatābuddhyā abhyarcya padārthaiḥ paritoṣayet
svakāryapalasiddhyarthaṃ vittaśāṭhyavivarjitaḥ
svakāryapalasiddhyarthaṃ vittaśāṭhyavivarjitaḥ
30. Worshiping her with the awareness that she is the deity, he should satisfy her with various offerings, free from stinginess regarding wealth, in order to attain the success of his desired objective.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अभ्यर्च्य (abhyarcya) - having worshiped, worshiping
- देवताबुद्ध्या (devatābuddhyā) - with the awareness of being a deity, with the thought of divinity
- पदार्थैः (padārthaiḥ) - with things, with offerings, with substances
- परितोषयेत् (paritoṣayet) - he should satisfy, he should please
- स्वकार्यपलसिद्ध्यर्थं (svakāryapalasiddhyarthaṁ) - for the purpose of attaining the fruit of one's own work or objective
- वित्तशाठ्यविवर्जितः (vittaśāṭhyavivarjitaḥ) - free from deceit regarding wealth, devoid of stinginess
Words meanings and morphology
अभ्यर्च्य (abhyarcya) - having worshiped, worshiping
(indeclinable)
absolutive
Root arc with prefix abhi and gerund suffix -ya
Prefix: abhi
Root: arc (class 1)
देवताबुद्ध्या (devatābuddhyā) - with the awareness of being a deity, with the thought of divinity
(noun)
Instrumental, feminine, singular of devatābuddhi
devatābuddhi - awareness of divinity, considering as a deity
Compound of devatā and buddhi
Compound type : karmadhāraya (devatā+buddhi)
- devatā – divinity, deity
noun (feminine) - buddhi – intellect, awareness, thought
noun (feminine)
पदार्थैः (padārthaiḥ) - with things, with offerings, with substances
(noun)
Instrumental, masculine, plural of padārtha
padārtha - thing, substance, object, offering
Compound of pada and artha
Compound type : tatpurusha (pada+artha)
- pada – step, place, word
noun (neuter) - artha – object, meaning, purpose
noun (masculine)
परितोषयेत् (paritoṣayet) - he should satisfy, he should please
(verb)
3rd person , singular, active, optative (liṅ) of paritoṣay
causative
Causative of root tuṣ with prefix pari
Prefix: pari
Root: tuṣ (class 4)
स्वकार्यपलसिद्ध्यर्थं (svakāryapalasiddhyarthaṁ) - for the purpose of attaining the fruit of one's own work or objective
(noun)
Accusative, neuter, singular of svakāryapalasiddhyartha
svakāryapalasiddhyartha - for the purpose of achieving the success of one's goal
Compound of sva-kārya-phala-siddhi and artha
Compound type : tatpurusha (svakārya+phalasiddhi+artha)
- svakārya – one's own work or objective
noun (neuter) - phalasiddhi – success of the fruit or result
noun (feminine) - artha – purpose, for the sake of
noun (masculine)
वित्तशाठ्यविवर्जितः (vittaśāṭhyavivarjitaḥ) - free from deceit regarding wealth, devoid of stinginess
(adjective)
Nominative, masculine, singular of vittaśāṭhyavivarjita
vittaśāṭhyavivarjita - free from stinginess or deceit regarding wealth
Past Passive Participle
Compound of vitta-śāṭhya and vivarjita
Compound type : bahuvrihi (vittaśāṭhya+vivarjita)
- vittaśāṭhya – deceit or stinginess regarding wealth
noun (neuter) - vivarjita – abandoned, avoided, free from
adjective (masculine)
Past Passive Participle
PPP of root vṛj with vi
Prefix: vi
Root: vṛj (class 10)