कुलार्णव-तन्त्रम्
kulārṇava-tantram
-
chapter-10, verse-59
कुलदीपान् प्रदर्श्याथ शिवाय गुरुरूपिणे ।
मत्स्यमांसादि विधिवद्भक्ष्य भोज्यसमन्वितम् ॥५९॥
मत्स्यमांसादि विधिवद्भक्ष्य भोज्यसमन्वितम् ॥५९॥
59. kuladīpān pradarśyātha śivāya gururūpiṇe ,
matsyamāṁsādi vidhivadbhakṣya bhojyasamanvitam.
matsyamāṁsādi vidhivadbhakṣya bhojyasamanvitam.
59.
kula-dīpān pradarśy-atha śivāya guru-rūpiṇe
matsya-māmsādi-vidhivad bhakṣya-bhojya-samanvitam
matsya-māmsādi-vidhivad bhakṣya-bhojya-samanvitam
59.
atha kula-dīpān pradarśya śivāya guru-rūpiṇe
matsya-māṃsādi-vidhivat bhakṣya-bhojya-samanvitam (pūjām caret)
matsya-māṃsādi-vidhivat bhakṣya-bhojya-samanvitam (pūjām caret)
59. Then, having displayed the lamps of the lineage to Shiva who is in the form of the guru, (he should offer worship) endowed with fish, meat, and other such things, along with various foods to be eaten and enjoyed, according to the prescribed rules.
Words meanings summery:
(Scroll down for elaborated words morphology)
- कुल-दीपान् (kula-dīpān) - special lamps associated with kula worship (family lamps, lineage lamps, kula lamps)
- प्रदर्श्य (pradarśya) - having shown, having displayed, having exhibited
- अथ (atha) - then, thereafter, now
- शिवाय (śivāya) - to Shiva
- गुरु-रूपिणे (guru-rūpiṇe) - having the form of the guru, whose form is the teacher
- मत्स्य-माम्सादि-विधिवत् (matsya-māmsādi-vidhivat) - according to the rules regarding fish, meat, and other such things
- भक्ष्य-भोज्य-समन्वितम् (bhakṣya-bhojya-samanvitam) - endowed with food to be chewed and food to be swallowed/drunk, accompanied by various eatables
Words meanings and morphology
कुल-दीपान् (kula-dīpān) - special lamps associated with kula worship (family lamps, lineage lamps, kula lamps)
(noun)
Accusative, masculine, plural of kula-dīpa
kula-dīpa - lamp of the lineage or family, special ritual lamp
Compound of kula and dīpa
Compound type : tatpurusha (kula+dīpa)
- kula – family, lineage, community, tradition, kula group
noun (neuter) - dīpa – lamp, light
noun (masculine)
Root: dīp (class 4)
प्रदर्श्य (pradarśya) - having shown, having displayed, having exhibited
(indeclinable)
absolutive
From pra + dṛś with the suffix ya
Prefix: pra
Root: dṛś (class 4)
अथ (atha) - then, thereafter, now
(indeclinable)
शिवाय (śivāya) - to Shiva
(proper noun)
Dative, masculine, singular of śiva
śiva - Shiva, auspicious one
गुरु-रूपिणे (guru-rūpiṇe) - having the form of the guru, whose form is the teacher
(adjective)
Dative, masculine, singular of guru-rūpin
guru-rūpin - having the form or appearance of a guru
Compound of guru and rūpin
Compound type : bahuvrihi (guru+rūpin)
- guru – guru, teacher, preceptor
noun (masculine) - rūpin – having the form of, embodied as
adjective (masculine)
Root: rūp (class 10)
मत्स्य-माम्सादि-विधिवत् (matsya-māmsādi-vidhivat) - according to the rules regarding fish, meat, and other such things
(adverb)
Compound type : tatpurusha (matsya+māṃsa+ādi+vidhivat)
- matsya – fish
noun (masculine) - māṃsa – meat, flesh
noun (neuter) - ādi – beginning with, et cetera, and others
adjective (masculine) - vidhivat – according to rule or prescription
adverb
भक्ष्य-भोज्य-समन्वितम् (bhakṣya-bhojya-samanvitam) - endowed with food to be chewed and food to be swallowed/drunk, accompanied by various eatables
(adjective)
Accusative, neuter, singular of bhakṣya-bhojya-samanvita
bhakṣya-bhojya-samanvita - accompanied by chewable and lickable or drinkable foods
Compound of bhakṣya, bhojya, and samanvita
Compound type : tatpurusha (bhakṣya+bhojya+samanvita)
- bhakṣya – food to be chewed, solid food
noun (neuter)
Gerundive
From root bhakṣ
Root: bhakṣ (class 10) - bhojya – food to be eaten or enjoyed
noun (neuter)
Gerundive
From root bhuj
Root: bhuj (class 7) - samanvita – endowed with, accompanied by
adjective (masculine)
Past Passive Participle
From sam + anu + i
Prefixes: sam+anu
Root: i (class 2)