कुलार्णव-तन्त्रम्
kulārṇava-tantram
-
chapter-10, verse-79
अष्टोत्तरसहस्रन्तु जपेन्मन्त्रमनन्यधीः ।
एवं समर्चयेत् कृष्णचतुर्द्दश्यन्तमम्बिके ॥७९॥
एवं समर्चयेत् कृष्णचतुर्द्दश्यन्तमम्बिके ॥७९॥
79. aṣṭottarasahasrantu japenmantramananyadhīḥ ,
evaṁ samarcayet kṛṣṇacaturddaśyantamambike.
evaṁ samarcayet kṛṣṇacaturddaśyantamambike.
79.
aṣṭottarasahasram tu japen mantram ananyadhīḥ
evam samarcayet kṛṣṇacaturdaśyantam ambike
evam samarcayet kṛṣṇacaturdaśyantam ambike
79.
ananyadhīḥ aṣṭottarasahasram tu mantram japet,
evam kṛṣṇacaturdaśyantam samarcayet,
ambike
evam kṛṣṇacaturdaśyantam samarcayet,
ambike
79. with an undistracted mind, he should recite the mantra one thousand and eight times. In this manner, O goddess (Ambikā), he should perform the worship continuously until the dark fourteenth day (or the fourteenth day of the dark fortnight).
Words meanings summery:
(Scroll down for elaborated words morphology)
- अष्टोत्तरसहस्रम् (aṣṭottarasahasram) - one thousand and eight repetitions (one thousand and eight)
- तु (tu) - moreover, indeed (but, and, indeed)
- जपेत् (japet) - he should chant the mantra (he should recite)
- मन्त्रम् (mantram) - the prescribed mantra (mantra)
- अनन्यधीः (ananyadhīḥ) - with undivided attention and focus (having an undistracted mind)
- एवम् (evam) - in this very manner (thus, in this manner)
- समर्चयेत् (samarcayet) - he should carefully perform the complete worship (he should thoroughly worship)
- कृष्णचतुर्दश्यन्तम् (kṛṣṇacaturdaśyantam) - continuously up to the fourteenth day of the dark fortnight (until the fourteenth day of the dark fortnight)
- अम्बिके (ambike) - O mother, O Pārvatī (O Ambikā)
Words meanings and morphology
अष्टोत्तरसहस्रम् (aṣṭottarasahasram) - one thousand and eight repetitions (one thousand and eight)
(adjective)
Accusative, neuter, singular of aṣṭottarasahasra
aṣṭottarasahasra - one thousand and eight
dvandva/tatpurusha compound meaning eight over a thousand
Compound type : tatpurusha (aṣṭan+uttara+sahasra)
- aṣṭan – eight
noun (masculine) - uttara – subsequent, more than, over
adjective - sahasra – thousand
noun (neuter)
तु (tu) - moreover, indeed (but, and, indeed)
(indeclinable)
जपेत् (japet) - he should chant the mantra (he should recite)
(verb)
3rd person , singular, active, optative (liṅ) of jap
Root: jap (class 1)
मन्त्रम् (mantram) - the prescribed mantra (mantra)
(noun)
Accusative, masculine, singular of mantra
mantra - mantra, sacred formula
Root: mantr (class 10)
अनन्यधीः (ananyadhīḥ) - with undivided attention and focus (having an undistracted mind)
(adjective)
Nominative, masculine, singular of ananyadhī
ananyadhī - having no other thought, attentive, undistracted
bahuvrihi compound formed from ananya and dhī
Compound type : bahuvrihi (ananya+dhī)
- ananya – no other, exclusive
adjective - dhī – thought, intellect, mind
noun (feminine)
Root: dhī (class 2)
एवम् (evam) - in this very manner (thus, in this manner)
(indeclinable)
समर्चयेत् (samarcayet) - he should carefully perform the complete worship (he should thoroughly worship)
(verb)
3rd person , singular, active, optative (liṅ) of samarc
root arc with prefix sam
Prefix: sam
Root: arc (class 1)
कृष्णचतुर्दश्यन्तम् (kṛṣṇacaturdaśyantam) - continuously up to the fourteenth day of the dark fortnight (until the fourteenth day of the dark fortnight)
(adjective)
Accusative, masculine, singular of kṛṣṇacaturdaśyanta
kṛṣṇacaturdaśyanta - ending with the fourteenth day of the dark fortnight
tatpurusha compound ending with avyayībhāva or accusative temporal extension
Compound type : tatpurusha (kṛṣṇa+caturdaśī+anta)
- kṛṣṇa – dark, black, waning (fortnight)
adjective (masculine) - caturdaśī – fourteenth day of the lunar fortnight
noun (feminine) - anta – end, limit, up to
noun (masculine)
अम्बिके (ambike) - O mother, O Pārvatī (O Ambikā)
(proper noun)
Vocative, feminine, singular of ambikā
ambikā - mother, a name of Pārvatī