कुलार्णव-तन्त्रम्
kulārṇava-tantram
-
chapter-10, verse-44
प्रौढान्तोल्लाससहितां तां प्रपश्यन् जपेन्मनुम् ।
यौवनोल्लाससहितः स्वयं तद्ध्यानतत्परः ॥४४॥
यौवनोल्लाससहितः स्वयं तद्ध्यानतत्परः ॥४४॥
44. prauḍhāntollāsasahitāṁ tāṁ prapaśyan japenmanum ,
yauvanollāsasahitaḥ svayaṁ taddhyānatatparaḥ.
yauvanollāsasahitaḥ svayaṁ taddhyānatatparaḥ.
44.
proudhāntollāsasahitāṃ tāṃ prapasyan japen manum
yauvanollāsasahitaḥ svayaṃ tad dhyāna tatparaḥ
yauvanollāsasahitaḥ svayaṃ tad dhyāna tatparaḥ
44.
svayaṃ yauvanollāsasahitaḥ proudhāntollāsasahitāṃ
tāṃ prapasyan tat dhyāna tatparaḥ manum japet
tāṃ prapasyan tat dhyāna tatparaḥ manum japet
44. Being full of youthful joy, he should gaze upon her who is filled with the joy of maturity, and entirely absorbed in meditation upon her, he should recite the mantra.
Words meanings summery:
(Scroll down for elaborated words morphology)
- प्रोउधान्तोल्लाससहितां (proudhāntollāsasahitāṁ) - endowed with the joy of maturity (endowed with the joy of mature womanhood / accompanied by the thrill of the climax of passion)
- ताम् (tām) - her
- प्रपस्यन् (prapasyan) - gazing at, looking upon, beholding
- जपेत् (japet) - he should recite, should repeat quietly
- मनुम् (manum) - mantra
- यौवनोल्लाससहितः (yauvanollāsasahitaḥ) - endowed with the joy of youth, full of youthful exuberance
- स्वयम् (svayam) - himself, personally
- तद् (tad) - of her (her / that)
- ध्यान (dhyāna) - meditation, contemplation
- तत्परः (tatparaḥ) - intent upon, entirely absorbed in, dedicated to
Words meanings and morphology
प्रोउधान्तोल्लाससहितां (proudhāntollāsasahitāṁ) - endowed with the joy of maturity (endowed with the joy of mature womanhood / accompanied by the thrill of the climax of passion)
(adjective)
Accusative, feminine, singular of proudhāntollāsasahitā
proudhāntollāsasahitā - accompanied by the thrill of mature joy
compound of prouḍha + anta + ullāsa + sahita
Compound type : bahuvrihi (prouḍhāntollāsa+sahita)
- prouḍhāntollāsa – the joy of maturity or climax
noun (masculine)
compound of prouḍha + anta + ullāsa - sahita – accompanied by, endowed with
adjective (masculine)
Past Passive Participle
from sah root
Root: sah (class 1)
ताम् (tām) - her
(pronoun)
Accusative, feminine, singular of tad
tad - that, this, she, he, it
प्रपस्यन् (prapasyan) - gazing at, looking upon, beholding
(adjective)
Nominative, masculine, singular of prapaśyat
prapaśyat - beholding, looking at
Present active participle
from pra + dṛś root
Prefix: pra
Root: dṛś (class 1)
जपेत् (japet) - he should recite, should repeat quietly
(verb)
3rd person , singular, active, optative (liṅ) of jap
Root: jap (class 1)
मनुम् (manum) - mantra
(noun)
Accusative, masculine, singular of manu
manu - mantra, sacred formula, Manu
यौवनोल्लाससहितः (yauvanollāsasahitaḥ) - endowed with the joy of youth, full of youthful exuberance
(adjective)
Nominative, masculine, singular of yauvanollāsasahita
yauvanollāsasahita - endowed with the joy of youth
compound of yauvana + ullāsa + sahita
Compound type : bahuvrihi (yauvanollāsa+sahita)
- yauvanollāsa – joy of youth
noun (masculine)
compound of yauvana + ullāsa - sahita – accompanied by, endowed with
adjective (masculine)
Past Passive Participle
from sah root
Root: sah (class 1)
स्वयम् (svayam) - himself, personally
(indeclinable)
तद् (tad) - of her (her / that)
(pronoun)
Accusative, neuter, singular of tad
tad - that, this, she, he, it
Note: Used here as first member of a tatpurusha compound or in a genitive sense
ध्यान (dhyāna) - meditation, contemplation
(noun)
Accusative, neuter, singular of dhyāna
dhyāna - meditation, contemplation
from dhyai root
Root: dhyai (class 1)
तत्परः (tatparaḥ) - intent upon, entirely absorbed in, dedicated to
(adjective)
Nominative, masculine, singular of tatpara
tatpara - intent upon, absorbed in
compound of tad + para
Compound type : tatpurusha (tad+para)
- tad – that
pronoun (neuter) - para – intent upon, devoted to, supreme
adjective (masculine)