कुलार्णव-तन्त्रम्
kulārṇava-tantram
-
chapter-11
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कुलेश श्रोतुमिच्चामि सर्वलोकैकपूजित ।
कुलाचारक्रमं देव वद मे करुणानिधे ॥१॥
कुलाचारक्रमं देव वद मे करुणानिधे ॥१॥
1. kuleśa śrotumiccāmi sarvalokaikapūjita ,
kulācārakramaṁ deva vada me karuṇānidhe.
kulācārakramaṁ deva vada me karuṇānidhe.
1.
kuleśa śrotum icchāmi sarva-loka-eka-pūjita
kulācāra-kramam deva vada me karuṇā-nidhe
kulācāra-kramam deva vada me karuṇā-nidhe
1.
sarva-loka-eka-pūjita kuleśa deva karuṇā-nidhe,
ahaṃ kulācāra-kramaṃ śrotum icchāmi,
me vada
ahaṃ kulācāra-kramaṃ śrotum icchāmi,
me vada
1. O lord of the lineage, worshiped by all the worlds alone, O divine ocean of compassion, I wish to hear the procedure of lineage practices. Tell me.
शृणु देवि प्रवक्ष्यामि यन्मां त्वं परिपृच्चसि ।
तस्य श्रवणमात्रेण पशुपाशैः प्रमुच्यते ॥२॥
तस्य श्रवणमात्रेण पशुपाशैः प्रमुच्यते ॥२॥
2. śṛṇu devi pravakṣyāmi yanmāṁ tvaṁ paripṛccasi ,
tasya śravaṇamātreṇa paśupāśaiḥ pramucyate.
tasya śravaṇamātreṇa paśupāśaiḥ pramucyate.
2.
śṛṇu devi pravakṣyāmi yat mām tvam paripṛcchasi
tasya śravaṇamātreṇa paśupāśaiḥ pramucyate
tasya śravaṇamātreṇa paśupāśaiḥ pramucyate
2.
devi śṛṇu pravakṣyāmi yat tvaṃ mām paripṛcchasi
tasya śravaṇamātreṇa paśupāśaiḥ pramucyate
tasya śravaṇamātreṇa paśupāśaiḥ pramucyate
2. O goddess, listen, I will declare what you ask of me - by the mere hearing of that, one is released from the bonds of the animal nature.
यदि चेद्दीक्षितो ज्येष्ठः कुलपूजादिवजीतः ।
तत्कनिष्ठः क्रमज्ञश्चेत् कुलपूजां समाचरेत् ॥३॥
तत्कनिष्ठः क्रमज्ञश्चेत् कुलपूजां समाचरेत् ॥३॥
3. yadi ceddīkṣito jyeṣṭhaḥ kulapūjādivajītaḥ ,
tatkaniṣṭhaḥ kramajñaścet kulapūjāṁ samācaret.
tatkaniṣṭhaḥ kramajñaścet kulapūjāṁ samācaret.
3.
yadi cet dīkṣitaḥ jyeṣṭhaḥ kulapūjādivarjitaḥ
tat kaniṣṭhaḥ kramajñaḥ cet kulapūjām samācaret
tat kaniṣṭhaḥ kramajñaḥ cet kulapūjām samācaret
3.
yadi dīkṣitaḥ jyeṣṭhaḥ kulapūjādivarjitaḥ cet
tat kaniṣṭhaḥ kramajñaḥ cet kulapūjām samācaret
tat kaniṣṭhaḥ kramajñaḥ cet kulapūjām samācaret
3. If the eldest, though initiated, is devoid of lineage worship and such practices, then the younger one, should he know the proper sequential order, may perform the lineage worship.
तत्समीपं ततो गत्वा नमस्कृत्य गुरुं यथा ।
तस्मै निवेद्य तत्सर्वं शेष भुञ्जीत पार्वती ॥४॥
तस्मै निवेद्य तत्सर्वं शेष भुञ्जीत पार्वती ॥४॥
4. tatsamīpaṁ tato gatvā namaskṛtya guruṁ yathā ,
tasmai nivedya tatsarvaṁ śeṣa bhuñjīta pārvatī.
tasmai nivedya tatsarvaṁ śeṣa bhuñjīta pārvatī.
4.
tat samīpam tataḥ gatvā namaskṛtya gurum yathā
tasmai nivedya tat sarvam śeṣam bhuñjīta pārvatī
tasmai nivedya tat sarvam śeṣam bhuñjīta pārvatī
4.
pārvatī tataḥ tat samīpam gatvā yathā gurum
namaskṛtya tasmai tat sarvam nivedya śeṣam bhuñjīta
namaskṛtya tasmai tat sarvam nivedya śeṣam bhuñjīta
4. O Pārvatī, having gone near that, having bowed to the guru as prescribed, and having offered all that to him, one should partake of the remainder.
पूजामध्ये गुरौ ज्येष्ठे पूज्ये वापि समागते ।
नत्वा ब्रूयात् स्थितं शिष्टमाचरेत्तदनुज्ञया ॥५॥
नत्वा ब्रूयात् स्थितं शिष्टमाचरेत्तदनुज्ञया ॥५॥
5. pūjāmadhye gurau jyeṣṭhe pūjye vāpi samāgate ,
natvā brūyāt sthitaṁ śiṣṭamācarettadanujñayā.
natvā brūyāt sthitaṁ śiṣṭamācarettadanujñayā.
5.
pūjā-madhye gurau jyeṣṭhe pūjye vā api samāgate
natvā brūyāt sthitam śiṣṭam ācaret tat-anuñjayā
natvā brūyāt sthitam śiṣṭam ācaret tat-anuñjayā
5.
pūjā-madhye gurau jyeṣṭhe pūjye vā api samāgate
natvā sthitam brūyāt śiṣṭam tat-anuñjayā ācaret
natvā sthitam brūyāt śiṣṭam tat-anuñjayā ācaret
5. In the middle of worship, when the elder or an eligible guru has arrived, one should bow, speak to the standing disciple, and perform the actions with his permission.
ज्येष्ठस्य च कनिष्ठस्य शिष्यावेकत्र संस्थितौ ।
तत्र पूर्ववदाचारः कथितः कुलनायिके ॥६॥
तत्र पूर्ववदाचारः कथितः कुलनायिके ॥६॥
6. jyeṣṭhasya ca kaniṣṭhasya śiṣyāvekatra saṁsthitau ,
tatra pūrvavadācāraḥ kathitaḥ kulanāyike.
tatra pūrvavadācāraḥ kathitaḥ kulanāyike.
6.
jyeṣṭhasya ca kaniṣṭhasya śiṣyāv ekatra saṃsthitau
tatra pūrvavad ācāraḥ kathitaḥ kula-nāyike
tatra pūrvavad ācāraḥ kathitaḥ kula-nāyike
6.
kula-nāyike,
jyeṣṭhasya ca kaniṣṭhasya śiṣyau ekatra saṃsthitau tatra pūrvavat ācāraḥ kathitaḥ
jyeṣṭhasya ca kaniṣṭhasya śiṣyau ekatra saṃsthitau tatra pūrvavat ācāraḥ kathitaḥ
6. O mistress of the lineage, when both the elder and the younger disciple are stationed together, the procedure there is declared to be as before.
अज्ञातकौलिके प्राप्ते पौर्वापर्यन्तु चिन्तयेत् ।
स्मृत्वा स्वस्य गुरुं देवि स्वस्य मार्गेण तर्पयेत् ॥७॥
स्मृत्वा स्वस्य गुरुं देवि स्वस्य मार्गेण तर्पयेत् ॥७॥
7. ajñātakaulike prāpte paurvāparyantu cintayet ,
smṛtvā svasya guruṁ devi svasya mārgeṇa tarpayet.
smṛtvā svasya guruṁ devi svasya mārgeṇa tarpayet.
7.
ajñāta-kolike prāpte paurvāparyam tu cintayet
smṛtvā svasya guruṃ devi svasya mārgeṇa tarpayet
smṛtvā svasya guruṃ devi svasya mārgeṇa tarpayet
7.
devi,
ajñāta-kolike prāpte paurvāparyam tu cintayet,
svasya guruṃ smṛtvā svasya mārgeṇa tarpayet
ajñāta-kolike prāpte paurvāparyam tu cintayet,
svasya guruṃ smṛtvā svasya mārgeṇa tarpayet
7. O goddess, when an unrecognized follower of the lineage traditions has arrived, one should consider the proper sequence, and remembering one's own guru, one should satisfy him according to one's own path.
नित्यार्चनं दिने कुर्याद्रात्रौ नैमित्तिकार्चनम् ।
उभयोः काम्यकर्माणि चेति शास्त्रस्य निर्णयः ॥८॥
उभयोः काम्यकर्माणि चेति शास्त्रस्य निर्णयः ॥८॥
8. nityārcanaṁ dine kuryādrātrau naimittikārcanam ,
ubhayoḥ kāmyakarmāṇi ceti śāstrasya nirṇayaḥ.
ubhayoḥ kāmyakarmāṇi ceti śāstrasya nirṇayaḥ.
8.
nityārcanam dine kuryāt rātrau naimittikārcanam
ubhayoḥ kāmyakarmāṇi ca iti śāstrasya nirṇayaḥ
ubhayoḥ kāmyakarmāṇi ca iti śāstrasya nirṇayaḥ
8.
dine nityārcanam rātrau naimittikārcanam ubhayoḥ
ca kāmyakarmāṇi kuryāt iti śāstrasya nirṇayaḥ
ca kāmyakarmāṇi kuryāt iti śāstrasya nirṇayaḥ
8. One should perform the daily worship (nityārcana) during the day, and the occasional worship (naimittika) at night, and ritual actions for specific desires (kāmya-karma) during both times - this is the decision of the scripture.
अस्नात्वाऽनासनस्थो वा भुक्त्वा वा प्रलपन्नपि ।
गन्धपुष्पाक्षता कल्पवस्त्राद्यैरनलंकृतः ।
अविन्यस्तशरीरो वा कुलपूजां न चाचरेत् ॥९॥
गन्धपुष्पाक्षता कल्पवस्त्राद्यैरनलंकृतः ।
अविन्यस्तशरीरो वा कुलपूजां न चाचरेत् ॥९॥
9. asnātvā'nāsanastho vā bhuktvā vā pralapannapi ,
gandhapuṣpākṣatā kalpavastrādyairanalaṁkṛtaḥ ,
avinyastaśarīro vā kulapūjāṁ na cācaret.
gandhapuṣpākṣatā kalpavastrādyairanalaṁkṛtaḥ ,
avinyastaśarīro vā kulapūjāṁ na cācaret.
9.
asnātvā anāsanasthaḥ vā bhuktvā vā
pralapan api gandhapuṣpākṣatākalpavastrādyaiḥ
analankṛtaḥ
avinyastasarīraḥ vā kulapūjām na ca ācaret
pralapan api gandhapuṣpākṣatākalpavastrādyaiḥ
analankṛtaḥ
avinyastasarīraḥ vā kulapūjām na ca ācaret
9.
asnātvā vā anāsanasthaḥ vā bhuktvā
vā pralapan api gandhapuṣpākṣatākalpavastrādyaiḥ
analaṅkṛtaḥ vā
avinyastasarīraḥ kulapūjām na ca ācaret
vā pralapan api gandhapuṣpākṣatākalpavastrādyaiḥ
analaṅkṛtaḥ vā
avinyastasarīraḥ kulapūjām na ca ācaret
9. Without having bathed, or not being seated on a proper seat, or having eaten, or even while chattering, unadorned with sandalwood paste, flowers, unbroken grains, ornaments, clothes and the like, or with his body not properly prepared through ritual alignment - one should never perform the lineage worship (kulapūjā).
विना मन्त्रेण या पूजा विना मांसेन तर्पणम् ।
विना शक्त्या तु यत्पानं निष्फलं कथितं प्रिये ॥१०॥
विना शक्त्या तु यत्पानं निष्फलं कथितं प्रिये ॥१०॥
10. vinā mantreṇa yā pūjā vinā māṁsena tarpaṇam ,
vinā śaktyā tu yatpānaṁ niṣphalaṁ kathitaṁ priye.
vinā śaktyā tu yatpānaṁ niṣphalaṁ kathitaṁ priye.
10.
vinā mantreṇa yā pūjā vinā māṃsena tarpanam |
vinā śaktyā tu yat pānam niṣphalam kathitam priye
vinā śaktyā tu yat pānam niṣphalam kathitam priye
10.
priye vinā mantreṇa yā pūjā vinā māṃsena tarpaṇam
vinā ca śaktyā yat pānam tat niṣphalam kathitam
vinā ca śaktyā yat pānam tat niṣphalam kathitam
10. O beloved, worship performed without mantra, tarpana without meat, and drinking without power are declared to be fruitless.
श्रीचक्रमेको वा कुर्यादेकपात्रन्तु नार्चयेत् ।
नार्चयेदेकहस्तेन न पिबेदेकपाणिना ॥११॥
नार्चयेदेकहस्तेन न पिबेदेकपाणिना ॥११॥
11. śrīcakrameko vā kuryādekapātrantu nārcayet ,
nārcayedekahastena na pibedekapāṇinā.
nārcayedekahastena na pibedekapāṇinā.
11.
śrīcakram ekam vā kuryāt ekapātram tu na arcayet
| na arcayet ekahastena na pibet ekapāṇinā
| na arcayet ekahastena na pibet ekapāṇinā
11.
ekam śrīcakram vā kuryāt,
ekapātram tu na arcayet,
ekahastena na arcayet,
ekapāṇinā na pibet ca
ekapātram tu na arcayet,
ekahastena na arcayet,
ekapāṇinā na pibet ca
11. One should make a single śrīcakra or worship with a single vessel, but one should not worship with a single hand, nor drink with a single palm.
मत्स्यमांसासवैर्द्देवि नार्चयेत् पशुसन्निधौ ।
प्रणम्य प्रविशेच्चक्रं विनिर्गच्चेत्प्रणम्य च ॥१२॥
प्रणम्य प्रविशेच्चक्रं विनिर्गच्चेत्प्रणम्य च ॥१२॥
12. matsyamāṁsāsavairddevi nārcayet paśusannidhau ,
praṇamya praviśeccakraṁ vinirgaccetpraṇamya ca.
praṇamya praviśeccakraṁ vinirgaccetpraṇamya ca.
12.
matsyamāṃsāsavaiḥ devi na arcayet paśu-sannidhau
praṇamya praviśet cakraṃ vinir-gacchet praṇamya ca
praṇamya praviśet cakraṃ vinir-gacchet praṇamya ca
12.
devi matsyamāṃsāsavaiḥ paśu-sannidhau na arcayet
cakraṃ praṇamya praviśet praṇamya ca vinir-gacchet
cakraṃ praṇamya praviśet praṇamya ca vinir-gacchet
12. O goddess, one should not worship in the presence of an uninitiated person without fish, meat, and wine, having bowed to the cakra, one should enter it, and having bowed again, one should depart.
श्रीचक्रे नासने तिष्ठेन्न च वीरासने प्रिये ।
श्रीचक्रदर्शने देवि नेत्रयोः पापनाशनम् ।
तन्नास्ति चेद् व्रणद्वन्द्वं कौलिकस्याक्षियुग्मकम् ॥१३॥
श्रीचक्रदर्शने देवि नेत्रयोः पापनाशनम् ।
तन्नास्ति चेद् व्रणद्वन्द्वं कौलिकस्याक्षियुग्मकम् ॥१३॥
13. śrīcakre nāsane tiṣṭhenna ca vīrāsane priye ,
śrīcakradarśane devi netrayoḥ pāpanāśanam ,
tannāsti ced vraṇadvandvaṁ kaulikasyākṣiyugmakam.
śrīcakradarśane devi netrayoḥ pāpanāśanam ,
tannāsti ced vraṇadvandvaṁ kaulikasyākṣiyugmakam.
13.
śrīcakre na āsane tiṣṭhet na ca vīrāsane
priye śrīcakra-darśane devi
netrayoḥ pāpa-nāśanam tat na asti cet
vraṇa-dvandvam kaulikasya akṣi-yugmakam
priye śrīcakra-darśane devi
netrayoḥ pāpa-nāśanam tat na asti cet
vraṇa-dvandvam kaulikasya akṣi-yugmakam
13.
priye devi śrīcakre na tiṣṭhet na ca
vīrāsane śrīcakra-darśane netrayoḥ
pāpa-nāśanam tat na asti cet
kaulikasya akṣi-yugmakam vraṇa-dvandvam
vīrāsane śrīcakra-darśane netrayoḥ
pāpa-nāśanam tat na asti cet
kaulikasya akṣi-yugmakam vraṇa-dvandvam
13. O beloved goddess, one should not sit on a seat or in vīrāsana within the śrīcakra - gazing upon the śrīcakra destroys the sins of the eyes, but if that is not present, then the two eyes of the kaulika are a pair of sores.
अनाचारान् सदाचारान् चक्रस्थान् शक्तिकौलिकान् ।
शिवगौरीधिया देवि भावयेन्नावमानयेत् ॥१४॥
शिवगौरीधिया देवि भावयेन्नावमानयेत् ॥१४॥
14. anācārān sadācārān cakrasthān śaktikaulikān ,
śivagaurīdhiyā devi bhāvayennāvamānayet.
śivagaurīdhiyā devi bhāvayennāvamānayet.
14.
anācārān sadācārān cakrasthān śaktikaulikān
śiva-gaurī-dhiyā devi bhāvayen na avamānayet
śiva-gaurī-dhiyā devi bhāvayen na avamānayet
14.
devi anācārān sadācārān cakrasthān śaktikaulikān
śiva-gaurī-dhiyā bhāvayet na avamānayet
śiva-gaurī-dhiyā bhāvayet na avamānayet
14. O goddess, one should perceive those who follow improper conduct and those who follow proper conduct, those stationed within the cakra, as well as the śaktis and kaulikas, with the mindset that they are Śiva and Gaurī, and one should never show disrespect to them.
कुलाचार्यगृहं गत्वा भक्त्या पापविशुद्धये ।
याचेदमृतञ्चान्नञ्च तदभावे जलं पिबेत् ॥१५॥
याचेदमृतञ्चान्नञ्च तदभावे जलं पिबेत् ॥१५॥
15. kulācāryagṛhaṁ gatvā bhaktyā pāpaviśuddhaye ,
yācedamṛtañcānnañca tadabhāve jalaṁ pibet.
yācedamṛtañcānnañca tadabhāve jalaṁ pibet.
15.
kulācārya-gṛhaṃ gatvā bhaktyā pāpa-viśuddhaye
yāced amṛtaṃ ca annaṃ ca tad-abhāve jalaṃ pibet
yāced amṛtaṃ ca annaṃ ca tad-abhāve jalaṃ pibet
15.
pāpa-viśuddhaye bhaktyā kulācārya-gṛhaṃ gatvā
amṛtaṃ ca annaṃ ca yācet tad-abhāve jalaṃ pibet
amṛtaṃ ca annaṃ ca yācet tad-abhāve jalaṃ pibet
15. Having gone to the house of the lineage preceptor with devotion for the purification of sins, one should ask for sacred nectar and food, and in the absence of that, one should drink water.
कुलाचार्येण तच्चक्त्या दत्तं पात्रञ्च भक्तितः ।
नमस्कृत्य तु गृह्णीयादन्यथा नरकं व्रजेत् ॥१६॥
नमस्कृत्य तु गृह्णीयादन्यथा नरकं व्रजेत् ॥१६॥
16. kulācāryeṇa taccaktyā dattaṁ pātrañca bhaktitaḥ ,
namaskṛtya tu gṛhṇīyādanyathā narakaṁ vrajet.
namaskṛtya tu gṛhṇīyādanyathā narakaṁ vrajet.
16.
kulācāryeṇa tat śaktyā dattaṃ pātraṃ ca bhaktitaḥ
namaskṛtya tu gṛhṇīyāt anyathā narakam vrajet
namaskṛtya tu gṛhṇīyāt anyathā narakam vrajet
16.
kulācāryeṇa tat śaktyā ca bhaktitaḥ dattaṃ pātraṃ namaskṛtya tu gṛhṇīyāt,
anyathā narakam vrajet
anyathā narakam vrajet
16. O practitioner, one should receive with devotion and after bowing down the vessel given by the lineage preceptor or his shakti, otherwise one falls into hell.
अस्नात्वा वाप्यभक्त्या वा लोभाद्वापि कुलेश्वरि ।
यः सेवेत कुलद्रव्यं दारिद्र्यं समवाप्नुयात् ॥१७॥
यः सेवेत कुलद्रव्यं दारिद्र्यं समवाप्नुयात् ॥१७॥
17. asnātvā vāpyabhaktyā vā lobhādvāpi kuleśvari ,
yaḥ seveta kuladravyaṁ dāridryaṁ samavāpnuyāt.
yaḥ seveta kuladravyaṁ dāridryaṁ samavāpnuyāt.
17.
asnātvā vā api abhaktyā vā lobhāt vā api kuleśvari
yaḥ seveta kuladravyam dāridryam samavāpnuyāt
yaḥ seveta kuladravyam dāridryam samavāpnuyāt
17.
he kuleśvari,
yaḥ asnātvā vā api,
abhaktyā vā,
lobhāt vā api kuladravyaṃ seveta,
dāridryam samavāpnuyāt
yaḥ asnātvā vā api,
abhaktyā vā,
lobhāt vā api kuladravyaṃ seveta,
dāridryam samavāpnuyāt
17. O mistress of the lineage, whoever consumes or enjoys lineage substances without having bathed, without devotion, or out of greed, will attain poverty.
उष्णीषी कञ्चुकी नग्नो मुक्तकेशो गणावृतः ।
व्यग्रो रुष्टो विवादी च न सेवेत कुलामृतम् ॥१८॥
व्यग्रो रुष्टो विवादी च न सेवेत कुलामृतम् ॥१८॥
18. uṣṇīṣī kañcukī nagno muktakeśo gaṇāvṛtaḥ ,
vyagro ruṣṭo vivādī ca na seveta kulāmṛtam.
vyagro ruṣṭo vivādī ca na seveta kulāmṛtam.
18.
uṣṇīṣī kañcukī nagnaḥ muktakeśaḥ gaṇāvṛtaḥ
vyagraḥ ruṣṭaḥ vivādī ca na seveta kulāmṛtam
vyagraḥ ruṣṭaḥ vivādī ca na seveta kulāmṛtam
18.
uṣṇīṣī kañcukī nagnaḥ muktakeśaḥ gaṇāvṛtaḥ
vyagraḥ ruṣṭaḥ vivādī ca kulāmṛtam na seveta
vyagraḥ ruṣṭaḥ vivādī ca kulāmṛtam na seveta
18. O practitioner, one wearing a turban, wearing a tunic, naked, with loose hair, surrounded by a crowd, distracted, angry, or argumentative should not partake of the lineage nectar.
योगामृतेन निष्ठीवान्मद्यभाण्डपरिभ्रमात् ।
ऊर्ध्व नालेन पानाच्च देवताशापमाप्नुयात् ॥१९॥
ऊर्ध्व नालेन पानाच्च देवताशापमाप्नुयात् ॥१९॥
19. yogāmṛtena niṣṭhīvānmadyabhāṇḍaparibhramāt ,
ūrdhva nālena pānācca devatāśāpamāpnuyāt.
ūrdhva nālena pānācca devatāśāpamāpnuyāt.
19.
yogāmṛtena niṣṭhīvān madyabhāṇḍaparibhramāt
ūrdhvanālena pānāt ca devatāśāpam āpnuyāt
ūrdhvanālena pānāt ca devatāśāpam āpnuyāt
19.
yogāmṛtena niṣṭhīvān madyabhāṇḍaparibhramāt
ūrdhvanālena pānāt ca devatāśāpam āpnuyāt
ūrdhvanālena pānāt ca devatāśāpam āpnuyāt
19. One incurs the curse of the deities by spitting out the yoga nectar, by the confusion of the wine vessel, or by drinking through an upward-facing straw.
एकासने निविष्टस्तु भुञ्जानस्त्वेकभाजने ।
एकपात्रे पिबेद्द्रव्यं ते यान्ति नरकं प्रिये ॥२०॥
एकपात्रे पिबेद्द्रव्यं ते यान्ति नरकं प्रिये ॥२०॥
20. ekāsane niviṣṭastu bhuñjānastvekabhājane ,
ekapātre pibeddravyaṁ te yānti narakaṁ priye.
ekapātre pibeddravyaṁ te yānti narakaṁ priye.
20.
eka-āsane niviṣṭaḥ tu bhuñjānaḥ tu eka-bhājane
eka-pātre pibet dravyam te yānti narakam priye
eka-pātre pibet dravyam te yānti narakam priye
20.
priye tu eka-āsane niviṣṭaḥ eka-bhājane bhuñjānaḥ
eka-pātre dravyam pibet te narakam yānti
eka-pātre dravyam pibet te narakam yānti
20. O beloved, whoever sits on a single seat and eats from a single vessel, or drinks substance from a single cup, they go to hell.
यः सेवेत कुलद्रव्यमेकग्रामे स्थिते गुरौ ।
तत्कुलज्ञे च तत्पुत्रे स्वजेष्ठे कुलदेशिके ।
विनानुज्ञां महेशानि सोऽक्षयं नरकं व्रजेत् ॥२१॥
तत्कुलज्ञे च तत्पुत्रे स्वजेष्ठे कुलदेशिके ।
विनानुज्ञां महेशानि सोऽक्षयं नरकं व्रजेत् ॥२१॥
21. yaḥ seveta kuladravyamekagrāme sthite gurau ,
tatkulajñe ca tatputre svajeṣṭhe kuladeśike ,
vinānujñāṁ maheśāni so'kṣayaṁ narakaṁ vrajet.
tatkulajñe ca tatputre svajeṣṭhe kuladeśike ,
vinānujñāṁ maheśāni so'kṣayaṁ narakaṁ vrajet.
21.
yaḥ sevetkula-dravyam eka-grāme sthite
gurau tat-kula-jñe ca tat-putre
sva-jyeṣṭhe kula-deśike vinā-anu-jñām
mahā-iśāni saḥ akṣayam narakam vrajet
gurau tat-kula-jñe ca tat-putre
sva-jyeṣṭhe kula-deśike vinā-anu-jñām
mahā-iśāni saḥ akṣayam narakam vrajet
21.
mahā-iśāni yaḥ gurau tat-kula-jñe ca
tat-putre sva-jyeṣṭhe kula-deśike
eka-grāme sthite an-u-jñām vinā kula-dravyam
sevet saḥ akṣayam narakam vrajet
tat-putre sva-jyeṣṭhe kula-deśike
eka-grāme sthite an-u-jñām vinā kula-dravyam
sevet saḥ akṣayam narakam vrajet
21. O great goddess, whoever partakes of lineage substances without the permission of the lineage preceptor when he resides in the same village - whether it be the knower of the lineage, his son, one's elder, or the preceptor of the lineage - shall go to an endless hell.
उच्चिष्टो न स्पृशेच्चक्रे कुलद्रव्याणि पार्वति ।
बहिःप्रक्षाल्य च करौ कुलद्रव्याणि दापयेत् ॥२२॥
बहिःप्रक्षाल्य च करौ कुलद्रव्याणि दापयेत् ॥२२॥
22. ucciṣṭo na spṛśeccakre kuladravyāṇi pārvati ,
bahiḥprakṣālya ca karau kuladravyāṇi dāpayet.
bahiḥprakṣālya ca karau kuladravyāṇi dāpayet.
22.
ucciṣṭaḥ na spṛśet cakre kula-dravyāṇi pārvati
bahiḥ prakṣālya ca karau kula-dravyāṇi dāpayet
bahiḥ prakṣālya ca karau kula-dravyāṇi dāpayet
22.
pārvati,
ucciṣṭaḥ na spṛśet cakre kula-dravyāṇi ca bahiḥ prakṣālya karau kula-dravyāṇi dāpayet
ucciṣṭaḥ na spṛśet cakre kula-dravyāṇi ca bahiḥ prakṣālya karau kula-dravyāṇi dāpayet
22. O Pārvatī, one who is impure should not touch the lineage substances within the cakra, and having washed one's hands outside, one should distribute the lineage substances.
मद्यभाण्डं समुधृत्च न पात्रं पूरयेत् प्रिये ।
भोगपात्रं सुराकुण्डे निक्षिपेन्न कदाचन ॥२३॥
भोगपात्रं सुराकुण्डे निक्षिपेन्न कदाचन ॥२३॥
23. madyabhāṇḍaṁ samudhṛtca na pātraṁ pūrayet priye ,
bhogapātraṁ surākuṇḍe nikṣipenna kadācana.
bhogapātraṁ surākuṇḍe nikṣipenna kadācana.
23.
madya-bhāṇḍam samuddhṛtya na pātram pūrayet priye
bhoga-pātram surā-kuṇḍe nikṣipet na kadācana
bhoga-pātram surā-kuṇḍe nikṣipet na kadācana
23.
priye,
madya-bhāṇḍam samuddhṛtya na pātram pūrayet,
bhoga-pātram kadācana surā-kuṇḍe na nikṣipet
madya-bhāṇḍam samuddhṛtya na pātram pūrayet,
bhoga-pātram kadācana surā-kuṇḍe na nikṣipet
23. O beloved, having lifted the wine vessel, one should not fill another vessel from it, and one should never throw the enjoyment vessel into the wine pit.
चक्रमध्ये शुचिधिया करप्रक्षालनादिकम् ।
यः करोति हि मूढात्मा स भवेदापदाम्पदम् ॥२४॥
यः करोति हि मूढात्मा स भवेदापदाम्पदम् ॥२४॥
24. cakramadhye śucidhiyā karaprakṣālanādikam ,
yaḥ karoti hi mūḍhātmā sa bhavedāpadāmpadam.
yaḥ karoti hi mūḍhātmā sa bhavedāpadāmpadam.
24.
cakra madhye śuci dhiyā kara prakṣālana ādikam
yaḥ karoti hi mūḍha ātmā saḥ bhavet āpadām padam
yaḥ karoti hi mūḍha ātmā saḥ bhavet āpadām padam
24.
yaḥ mūḍha ātmā cakra madhye śuci dhiyā kara prakṣālana ādikam karoti hi,
saḥ āpadām padam bhavet
saḥ āpadām padam bhavet
24. O practitioner, that foolish person who, with a pure mindset, performs actions such as washing hands in the middle of the cakra becomes a receptacle for calamities.
निष्ठीवनं मलं मूत्रमधोवायुविसर्जनम् ।
श्रीचक्रमध्ये यः कुर्यात् स भवेद् योगिनीपशुः ॥२५॥
श्रीचक्रमध्ये यः कुर्यात् स भवेद् योगिनीपशुः ॥२५॥
25. niṣṭhīvanaṁ malaṁ mūtramadhovāyuvisarjanam ,
śrīcakramadhye yaḥ kuryāt sa bhaved yoginīpaśuḥ.
śrīcakramadhye yaḥ kuryāt sa bhaved yoginīpaśuḥ.
25.
niṣṭhīvanam malam mūtram adhaḥ vāyu visarjanam śrī
cakra madhye yaḥ kuryāt saḥ bhavet yoginī paśuḥ
cakra madhye yaḥ kuryāt saḥ bhavet yoginī paśuḥ
25.
yaḥ śrī cakra madhye niṣṭhīvanam malam mūtram adhaḥ vāyu visarjanam kuryāt,
saḥ yoginī paśuḥ bhavet
saḥ yoginī paśuḥ bhavet
25. Whoever performs spitting, discharging excreta, urination, or passing flatulence in the middle of the sacred cakra becomes an animal among the yoginīs.
चक्रमध्ये घटे भग्ने पात्रे च पतिते भुवि ।
दीपनाशे च शान्त्यर्थं श्रीचक्रं कारयेत् प्रिये ॥२६॥
दीपनाशे च शान्त्यर्थं श्रीचक्रं कारयेत् प्रिये ॥२६॥
26. cakramadhye ghaṭe bhagne pātre ca patite bhuvi ,
dīpanāśe ca śāntyarthaṁ śrīcakraṁ kārayet priye.
dīpanāśe ca śāntyarthaṁ śrīcakraṁ kārayet priye.
26.
cakramadhye ghaṭe bhagne pātre ca patite bhuvi
dīpanāśe ca śāntyarthaṃ śrīcakraṃ kārayet priye
dīpanāśe ca śāntyarthaṃ śrīcakraṃ kārayet priye
26.
priye cakramadhye ghaṭe bhagne pātre ca bhuvi
patite dīpanāśe ca śāntyarthaṃ śrīcakraṃ kārayet
patite dīpanāśe ca śāntyarthaṃ śrīcakraṃ kārayet
26. O beloved, if the pot in the middle of the cakra breaks, if a vessel falls to the ground, or if the light goes out, one should have the śrīcakra performed for the sake of pacification.
मत्ता जपन्ति ध्यायन्ति स्तुवन्ति प्रणमन्ति च ।
बोधयन्ति च पृच्चन्ति नन्दन्ति ज्ञानिनः प्रिये ॥२७॥
बोधयन्ति च पृच्चन्ति नन्दन्ति ज्ञानिनः प्रिये ॥२७॥
27. mattā japanti dhyāyanti stuvanti praṇamanti ca ,
bodhayanti ca pṛccanti nandanti jñāninaḥ priye.
bodhayanti ca pṛccanti nandanti jñāninaḥ priye.
27.
mattā japanti dhyāyanti stuvanti praṇamanti ca
bodhayanti ca pṛcchanti nandanti jñāninaḥ priye
bodhayanti ca pṛcchanti nandanti jñāninaḥ priye
27.
priye mattāḥ jñāninaḥ japanti dhyāyanti stuvanti
praṇamanti ca bodhayanti ca pṛcchanti nandanti ca
praṇamanti ca bodhayanti ca pṛcchanti nandanti ca
27. O beloved, the intoxicated knowers of reality recite mantras, meditate, praise, bow down, awaken others, ask questions, and rejoice.
मत्ता भ्रमन्ति गर्जन्ति हसन्ति विवदन्ति च ।
रुदन्ति स्त्रियमिच्चन्ति निन्दन्त्यज्ञानिनः प्रिये ॥२८॥
रुदन्ति स्त्रियमिच्चन्ति निन्दन्त्यज्ञानिनः प्रिये ॥२८॥
28. mattā bhramanti garjanti hasanti vivadanti ca ,
rudanti striyamiccanti nindantyajñāninaḥ priye.
rudanti striyamiccanti nindantyajñāninaḥ priye.
28.
mattā bhramanti garjanti hasanti vivadanti ca
rudanti striyam icchanti nindanti ajñāninaḥ priye
rudanti striyam icchanti nindanti ajñāninaḥ priye
28.
priye mattāḥ bhramanti garjanti hasanti vivadanti
ca rudanti striyam icchanti ajñāninaḥ nindanti
ca rudanti striyam icchanti ajñāninaḥ nindanti
28. O beloved, intoxicated people wander, roar, laugh, argue, cry, desire women, and criticize the ignorant.
परिहासं प्रलापञ्च वितण्डां बहुभाषितम् ।
औदासीन्यं भयं क्रोधं चक्रमध्ये विवर्जयेत् ॥२९॥
औदासीन्यं भयं क्रोधं चक्रमध्ये विवर्जयेत् ॥२९॥
29. parihāsaṁ pralāpañca vitaṇḍāṁ bahubhāṣitam ,
audāsīnyaṁ bhayaṁ krodhaṁ cakramadhye vivarjayet.
audāsīnyaṁ bhayaṁ krodhaṁ cakramadhye vivarjayet.
29.
parihāsaṃ pralāpaṃ ca vitaṇḍāṃ bahubhāṣitam
audāsīnyaṃ bhayaṃ krodhaṃ cakramadhye vivarjayet
audāsīnyaṃ bhayaṃ krodhaṃ cakramadhye vivarjayet
29.
cakramadhye parihāsaṃ pralāpaṃ ca vitaṇḍāṃ
bahubhāṣitam audāsīnyaṃ bhayaṃ krodhaṃ vivarjayet
bahubhāṣitam audāsīnyaṃ bhayaṃ krodhaṃ vivarjayet
29. One should avoid joking, idle chatter, cavil, excessive talking, indifference, fear, and anger in the middle of the cakra.
पात्रहस्तो महादेवि न भ्रमेच्चक्रमध्यतः ।
पूर्णपात्रं करे कृत्वा न तिष्ठेत्तु चिरं प्रिये ॥३०॥
पूर्णपात्रं करे कृत्वा न तिष्ठेत्तु चिरं प्रिये ॥३०॥
30. pātrahasto mahādevi na bhrameccakramadhyataḥ ,
pūrṇapātraṁ kare kṛtvā na tiṣṭhettu ciraṁ priye.
pūrṇapātraṁ kare kṛtvā na tiṣṭhettu ciraṁ priye.
30.
pātrahasto mahādevi na bhramet cakramadhyataḥ
pūrṇapātraṃ kare kṛtvā na tiṣṭhet tu ciraṃ priye
pūrṇapātraṃ kare kṛtvā na tiṣṭhet tu ciraṃ priye
30.
mahādevi priye pātrahastaḥ cakramadhyataḥ na
bhramet pūrṇapātraṃ kare kṛtvā tu ciraṃ na tiṣṭhet
bhramet pūrṇapātraṃ kare kṛtvā tu ciraṃ na tiṣṭhet
30. O great goddess and beloved, holding a vessel, one should not wander about in the middle of the cakra, nor, having taken a full vessel in hand, should one stay there for a long time.
नालपेत् पात्रहस्तः सन् न भिन्द्यात् पात्रमम्बिके ।
पादाभ्यां न स्पृशेत् पात्रं न बिन्दुं पातयेदधः ॥३१॥
पादाभ्यां न स्पृशेत् पात्रं न बिन्दुं पातयेदधः ॥३१॥
31. nālapet pātrahastaḥ san na bhindyāt pātramambike ,
pādābhyāṁ na spṛśet pātraṁ na binduṁ pātayedadhaḥ.
pādābhyāṁ na spṛśet pātraṁ na binduṁ pātayedadhaḥ.
31.
na ālapet pātrahastaḥ san na bhindyāt pātram ambike
pādābhyāṃ na spṛśet pātraṃ na bindum pātayet adhaḥ
pādābhyāṃ na spṛśet pātraṃ na bindum pātayet adhaḥ
31.
ambike pātrahastaḥ san na ālapet pātram na bhindyāt
pādābhyāṃ pātraṃ na spṛśet bindum adhaḥ na pātayet
pādābhyāṃ pātraṃ na spṛśet bindum adhaḥ na pātayet
31. O mother, holding a vessel, one should not converse idly, nor break the vessel, nor touch the vessel with one's feet, nor let a drop fall down.
नैकहस्तेन दातव्यं न मुद्रावजीतं प्रिये ।
पात्रं न चालयेत स्थानान्न कुर्यात् पात्रसङ्करम् ॥३२॥
पात्रं न चालयेत स्थानान्न कुर्यात् पात्रसङ्करम् ॥३२॥
32. naikahastena dātavyaṁ na mudrāvajītaṁ priye ,
pātraṁ na cālayeta sthānānna kuryāt pātrasaṅkaram.
pātraṁ na cālayeta sthānānna kuryāt pātrasaṅkaram.
32.
na eka-hastena dātavyaṃ na mudrā-varjitaṃ priye
pātraṃ na cālayet sthānāt na kuryāt pātra-saṅkaram
pātraṃ na cālayet sthānāt na kuryāt pātra-saṅkaram
32.
priye,
na eka-hastena dātavyaṃ,
na mudrā-varjitaṃ,
sthānāt pātraṃ na cālayet,
pātra-saṅkaram na kuryāt
na eka-hastena dātavyaṃ,
na mudrā-varjitaṃ,
sthānāt pātraṃ na cālayet,
pātra-saṅkaram na kuryāt
32. O beloved, one should not distribute with a single hand, nor without the mudrā. One should not move the vessel from its place, nor cause a mixing of vessels.
सशब्दं न पिबेन्मद्यं तथैव न च पूरयेत् ।
नान्योन्यं ताडयेत्पात्रं तथा न पातयेदधः ॥३३॥
नान्योन्यं ताडयेत्पात्रं तथा न पातयेदधः ॥३३॥
33. saśabdaṁ na pibenmadyaṁ tathaiva na ca pūrayet ,
nānyonyaṁ tāḍayetpātraṁ tathā na pātayedadhaḥ.
nānyonyaṁ tāḍayetpātraṁ tathā na pātayedadhaḥ.
33.
sa-śabdam na pibet madyam tathā eva na ca pūrayet
na anyonyam tāḍayet pātraṃ tathā na pātayet adhaḥ
na anyonyam tāḍayet pātraṃ tathā na pātayet adhaḥ
33.
sa-śabdam madyam na pibet,
tathā eva ca na pūrayet,
anyonyam pātraṃ na tāḍayet,
tathā adhaḥ na pātayet
tathā eva ca na pūrayet,
anyonyam pātraṃ na tāḍayet,
tathā adhaḥ na pātayet
33. One should not drink wine noisily, nor should one fill it in that same manner. One should not strike vessels against each other, nor cause them to fall to the ground.
साधारं नोद्धरेत् पात्रमनाधारे न निक्षिपेत् ।
रिक्तपात्रं न कुर्वीत न पात्रं भ्रामयेत् प्रिये ॥३४॥
रिक्तपात्रं न कुर्वीत न पात्रं भ्रामयेत् प्रिये ॥३४॥
34. sādhāraṁ noddharet pātramanādhāre na nikṣipet ,
riktapātraṁ na kurvīta na pātraṁ bhrāmayet priye.
riktapātraṁ na kurvīta na pātraṁ bhrāmayet priye.
34.
sādhāram na uddharet pātram anādhāre na nikṣipet
rikta-pātram na kurvīta na pātram bhrāmayet priye
rikta-pātram na kurvīta na pātram bhrāmayet priye
34.
priye sādhāram pātram na uddharet anādhāre na
nikṣipet rikta-pātram na kurvīta pātram na bhrāmayet
nikṣipet rikta-pātram na kurvīta pātram na bhrāmayet
34. O beloved, one should not lift a vessel together with a support (or carelessly), nor place it on an unsupported surface. One should not make a vessel empty, nor whirl it around.
न पात्रं लंघयेद्धीमान् पात्रं नोत्पातयेत् प्रिये ।
प्रक्षाल्य गोपयेत् पात्रमित्याज्ञा परमेश्वरि ॥३५॥
प्रक्षाल्य गोपयेत् पात्रमित्याज्ञा परमेश्वरि ॥३५॥
35. na pātraṁ laṁghayeddhīmān pātraṁ notpātayet priye ,
prakṣālya gopayet pātramityājñā parameśvari.
prakṣālya gopayet pātramityājñā parameśvari.
35.
na pātram laṅghayet dhīmān pātram na utpātayet
priye prakṣālya gopayet pātram iti ājñā parameśvari
priye prakṣālya gopayet pātram iti ājñā parameśvari
35.
dhīmān pātram na laṅghayet priye pātram na utpātayet
prakṣālya pātram gopayet iti ājñā parameśvari
prakṣālya pātram gopayet iti ājñā parameśvari
35. O wise one, one should not step over a vessel. O beloved, one should not raise or displace a vessel improperly. Having washed it, one should keep the vessel concealed, - such is the command, O supreme goddess.
यदा सन्दीपितोल्लासः कौलिकः पशुमीक्षते ।
पठेद्वा पशुशास्त्राणि सङ्गच्चेद्वा पशुस्त्रियम् ॥३६॥
पठेद्वा पशुशास्त्राणि सङ्गच्चेद्वा पशुस्त्रियम् ॥३६॥
36. yadā sandīpitollāsaḥ kaulikaḥ paśumīkṣate ,
paṭhedvā paśuśāstrāṇi saṅgaccedvā paśustriyam.
paṭhedvā paśuśāstrāṇi saṅgaccedvā paśustriyam.
36.
yadā sandīpitollāśaḥ kaulikaḥ paśum īkṣate
paṭhet vā paśuśāstrāṇi saṅgacchet vā paśustriyam
paṭhet vā paśuśāstrāṇi saṅgacchet vā paśustriyam
36.
yadā sandīpitollāśaḥ kaulikaḥ paśum īkṣate
paṭhet vā paśuśāstrāṇi saṅgacchet vā paśustriyam
paṭhet vā paśuśāstrāṇi saṅgacchet vā paśustriyam
36. When a kaulika, whose excitement is fully kindled, looks at a paśu, or reads the scriptures of the paśus, or unites with a paśu woman,
कुर्यात् पशुप्रसङ्गं वा पशुकार्याणि वा चरेत् ।
धर्मार्थायुर्यशःपुण्यमर्थसौख्यादि नश्यति ॥३७॥
धर्मार्थायुर्यशःपुण्यमर्थसौख्यादि नश्यति ॥३७॥
37. kuryāt paśuprasaṅgaṁ vā paśukāryāṇi vā caret ,
dharmārthāyuryaśaḥpuṇyamarthasaukhyādi naśyati.
dharmārthāyuryaśaḥpuṇyamarthasaukhyādi naśyati.
37.
kuryāt paśuprasaṅgaṃ vā paśukāryāṇi vā caret
dharmārthāyuryaśaḥpuṇyamarthasaukhyādi naśyati
dharmārthāyuryaśaḥpuṇyamarthasaukhyādi naśyati
37.
dharmārthāyuryaśaḥpuṇyamarthasaukhyādi
paśuprasaṅgaṃ kuryāt vā paśukāryāṇi vā caret naśyati
paśuprasaṅgaṃ kuryāt vā paśukāryāṇi vā caret naśyati
37. or if he engages with paśus or performs paśu activities, then righteousness, wealth, lifespan, fame, merit, wealth, happiness, and everything else are destroyed.
श्रीचक्रस्थं कुलद्रव्यं यः पशुभ्यः प्रयच्चति ।
स्नेहाल्लोभाद्भयाद्वापि स भवेद् योगिनीपशुः ॥३८॥
स्नेहाल्लोभाद्भयाद्वापि स भवेद् योगिनीपशुः ॥३८॥
38. śrīcakrasthaṁ kuladravyaṁ yaḥ paśubhyaḥ prayaccati ,
snehāllobhādbhayādvāpi sa bhaved yoginīpaśuḥ.
snehāllobhādbhayādvāpi sa bhaved yoginīpaśuḥ.
38.
śrīcakrasthaṃ kuladravyaṃ yaḥ paśubhyaḥ prayacchati
snehāt lobhāt bhayāt vā api saḥ bhavet yoginīpaśuḥ
snehāt lobhāt bhayāt vā api saḥ bhavet yoginīpaśuḥ
38.
yaḥ snehāt lobhāt bhayāt vā api śrīcakrasthaṃ
kuladravyaṃ paśubhyaḥ prayacchati saḥ yoginīpaśuḥ bhavet
kuladravyaṃ paśubhyaḥ prayacchati saḥ yoginīpaśuḥ bhavet
38. If someone gives the kula substance, which is situated in the śrīcakra, to the paśus out of affection, greed, or even fear, he becomes a beast of the yoginīs.
रिपुणापि न कर्त्तव्यो वाग्वादश्चक्रमध्यतः ।
पितृमातृसमं पश्येत्तेनोक्तं परुषं सहेत् ॥३९॥
पितृमातृसमं पश्येत्तेनोक्तं परुषं सहेत् ॥३९॥
39. ripuṇāpi na karttavyo vāgvādaścakramadhyataḥ ,
pitṛmātṛsamaṁ paśyettenoktaṁ paruṣaṁ sahet.
pitṛmātṛsamaṁ paśyettenoktaṁ paruṣaṁ sahet.
39.
ripuṇā api na kartavyaḥ vāgvādaḥ cakramadhyataḥ
pitṛmātṛsamam paśyet tena uktaṃ paruṣam sahet
pitṛmātṛsamam paśyet tena uktaṃ paruṣam sahet
39.
ripuṇā api cakramadhyataḥ vāgvādaḥ na kartavyaḥ
pitṛmātṛsamam paśyet tena uktaṃ paruṣam sahet
pitṛmātṛsamam paśyet tena uktaṃ paruṣam sahet
39. One should not engage in verbal disputes in the middle of the cakra, even with an enemy. He should regard everyone as equal to his father and mother, and he should endure harsh speech spoken by them.
यथास्त्रीपुत्रमित्रादि दृष्ट्वा चेतः प्रहृष्यति ।
तथा चेत् कौलिकान् दृष्ट्वा स भवेद् योगिनीप्रियः ॥४०॥
तथा चेत् कौलिकान् दृष्ट्वा स भवेद् योगिनीप्रियः ॥४०॥
40. yathāstrīputramitrādi dṛṣṭvā cetaḥ prahṛṣyati ,
tathā cet kaulikān dṛṣṭvā sa bhaved yoginīpriyaḥ.
tathā cet kaulikān dṛṣṭvā sa bhaved yoginīpriyaḥ.
40.
yathā strī putra mitra ādi dṛṣṭvā cetaḥ prahṛṣyati
tathā cet kaulikān dṛṣṭvā saḥ bhavet yoginīpriyaḥ
tathā cet kaulikān dṛṣṭvā saḥ bhavet yoginīpriyaḥ
40.
yathā strī putra mitra ādi dṛṣṭvā cetaḥ prahṛṣyati
tathā cet kaulikān dṛṣṭvā saḥ yoginīpriyaḥ bhavet
tathā cet kaulikān dṛṣṭvā saḥ yoginīpriyaḥ bhavet
40. Just as the mind rejoices upon seeing a wife, a son, a friend, or others, so too, if one rejoices upon seeing the practitioners of the kula (kaulikas), he becomes dear to the yoginīs.
ब्रह्मादिस्तम्बपर्यन्तं यस्य मे गुरुसन्ततिः ।
यस्य मे सर्वशिष्यस्य को न पूज्यो महीतले ।
द्दति निश्चितबुद्धिर्यः स भवेदावयोः प्रियः ॥४१॥
यस्य मे सर्वशिष्यस्य को न पूज्यो महीतले ।
द्दति निश्चितबुद्धिर्यः स भवेदावयोः प्रियः ॥४१॥
41. brahmādistambaparyantaṁ yasya me gurusantatiḥ ,
yasya me sarvaśiṣyasya ko na pūjyo mahītale ,
ddati niścitabuddhiryaḥ sa bhavedāvayoḥ priyaḥ.
yasya me sarvaśiṣyasya ko na pūjyo mahītale ,
ddati niścitabuddhiryaḥ sa bhavedāvayoḥ priyaḥ.
41.
brahmā ādi stamba paryantam yasya me
guru santatiḥ yasya me sarva śiṣyasya
kaḥ na pūjyaḥ mahītale iti niścita
buddhiḥ yaḥ saḥ bhavet āvayoḥ priyaḥ
guru santatiḥ yasya me sarva śiṣyasya
kaḥ na pūjyaḥ mahītale iti niścita
buddhiḥ yaḥ saḥ bhavet āvayoḥ priyaḥ
41.
brahmā ādi stamba paryantam yasya me
guru santatiḥ yasya me sarva śiṣyasya
mahītale kaḥ na pūjyaḥ iti niścita
buddhiḥ yaḥ saḥ āvayoḥ priyaḥ bhavet
guru santatiḥ yasya me sarva śiṣyasya
mahītale kaḥ na pūjyaḥ iti niścita
buddhiḥ yaḥ saḥ āvayoḥ priyaḥ bhavet
41. He whose lineage of teachers extends from Brahmā down to a clump of grass, and who considers - Whose disciple am I not on the surface of the earth, and who is not to be worshipped by me - with such a firm conviction, he becomes dear to us both.
अहं गुरुरहं ज्येष्ठस्त्वहं वेद्मीति गवीतः ।
अहमेव गतिर्येषां कौलिका न भवन्ति ते ॥४२॥
अहमेव गतिर्येषां कौलिका न भवन्ति ते ॥४२॥
42. ahaṁ gururahaṁ jyeṣṭhastvahaṁ vedmīti gavītaḥ ,
ahameva gatiryeṣāṁ kaulikā na bhavanti te.
ahameva gatiryeṣāṁ kaulikā na bhavanti te.
42.
aham guruḥ aham jyeṣṭhaḥ tu aham vedmi iti garvitaḥ
aham eva gatiḥ yeṣām kaulikāḥ na bhavanti te
aham eva gatiḥ yeṣām kaulikāḥ na bhavanti te
42.
yeṣām aham guruḥ,
aham jyeṣṭhaḥ,
tu aham vedmi iti garvitaḥ,
aham eva gatiḥ (iti) - te kaulikāḥ na bhavanti
aham jyeṣṭhaḥ,
tu aham vedmi iti garvitaḥ,
aham eva gatiḥ (iti) - te kaulikāḥ na bhavanti
42. Those who are arrogant, thinking that they alone are the guru, they alone are the elders, and they alone possess knowledge, and that they are the sole refuge - such people are not true practitioners of the kula (kaulikas).
श्रीगुरुं कुलशास्त्राणि पूजास्थानानि यानि च ।
भक्त्या श्रीपूर्वकं देवि प्रणम्य परिकीर्त्तयेत् ॥४३॥
भक्त्या श्रीपूर्वकं देवि प्रणम्य परिकीर्त्तयेत् ॥४३॥
43. śrīguruṁ kulaśāstrāṇi pūjāsthānāni yāni ca ,
bhaktyā śrīpūrvakaṁ devi praṇamya parikīrttayet.
bhaktyā śrīpūrvakaṁ devi praṇamya parikīrttayet.
43.
śrīgurum kulāśastrāṇi pūjāsthānāni yāni ca
bhaktyā śrīpūrvakam devi praṇamya parikīrtayet
bhaktyā śrīpūrvakam devi praṇamya parikīrtayet
43.
devi,
bhaktyā śrīpūrvakam śrīgurum,
kulāśastrāṇi ca,
yāni pūjāsthānāni ca praṇamya parikīrtayet
bhaktyā śrīpūrvakam śrīgurum,
kulāśastrāṇi ca,
yāni pūjāsthānāni ca praṇamya parikīrtayet
43. O goddess, one should respectfully bow to and praise the revered guru, the scriptures of the kula, and all the sacred places of worship with devotion, prefixing the word śrī.
गुरुं नाम्ना न भावेत जपकालादृते प्रिये ।
श्रीनाथ देव स्वामीति विवादे साधने वदेत् ॥४४॥
श्रीनाथ देव स्वामीति विवादे साधने वदेत् ॥४४॥
44. guruṁ nāmnā na bhāveta japakālādṛte priye ,
śrīnātha deva svāmīti vivāde sādhane vadet.
śrīnātha deva svāmīti vivāde sādhane vadet.
44.
gurum nāmnā na bhāvayet japa-kālā-ṛte priye
śrīnātha deva svāmiti vivāde sādhane vadet
śrīnātha deva svāmiti vivāde sādhane vadet
44.
priye japa-kālā-ṛte nāmnā gurum na bhāvayet
śrīnātha deva svāmiti ca vivāde sādhane vadet
śrīnātha deva svāmiti ca vivāde sādhane vadet
44. O beloved, except during the time of japa, one should not address the guru merely by name. Instead, in disputes and in spiritual practices, one should speak of him as Śrīnātha, Deva, or Svāmī.
श्रीगुरोः पादुकां मुद्रां मूलमन्त्रं स्वपादुकाम् ।
शिष्यादन्यस्य देवेशि न वदेद् यस्य कस्यचित् ॥४५॥
शिष्यादन्यस्य देवेशि न वदेद् यस्य कस्यचित् ॥४५॥
45. śrīguroḥ pādukāṁ mudrāṁ mūlamantraṁ svapādukām ,
śiṣyādanyasya deveśi na vaded yasya kasyacit.
śiṣyādanyasya deveśi na vaded yasya kasyacit.
45.
śrīgoroḥ pādukām mudrām mūla-mantram sva-pādukām
śiṣyāt anyasya deveśi na vadet yasya kasyacit
śiṣyāt anyasya deveśi na vadet yasya kasyacit
45.
deveśi śrīgoroḥ pādukām mudrām mūla-mantram
sva-pādukām ca śiṣyāt anyasya yasya kasyacit na vadet
sva-pādukām ca śiṣyāt anyasya yasya kasyacit na vadet
45. O goddess, one should not disclose the sandal, the mudrā, the mūlamantra, or one's own sandal of the revered guru to anyone other than a qualified disciple.
पारम्पर्यागमाम्नायं मन्त्राचारादिकं प्रिये ।
सर्व गुरुमुखाल्लब्धं सफलं स्यान्न चान्यथा ॥४६॥
सर्व गुरुमुखाल्लब्धं सफलं स्यान्न चान्यथा ॥४६॥
46. pāramparyāgamāmnāyaṁ mantrācārādikaṁ priye ,
sarva gurumukhāllabdhaṁ saphalaṁ syānna cānyathā.
sarva gurumukhāllabdhaṁ saphalaṁ syānna cānyathā.
46.
pāramparyāgamāmnāyaṃ mantrācārādikaṃ priye sarvaḥ
guru-mukhāt labdham saphalam syāt na ca anyathā
guru-mukhāt labdham saphalam syāt na ca anyathā
46.
priye pāramparyāgamāmnāyaṃ mantrācārādikaṃ ca
sarvaṃ guru-mukhāt labdham saphalam syāt na anyathā
sarvaṃ guru-mukhāt labdham saphalam syāt na anyathā
46. O beloved, tradition, scripture, mantra, practice, and everything else become fruitful only when received directly from the mouth of the guru, and not otherwise.
श्रीशास्त्राश्रयमूलञ्च पुस्तकं न वदेत् प्रिये ।
नित्यं समर्चयेद्भक्त्या पशुहस्ते न निक्षिपेत् ॥४७॥
नित्यं समर्चयेद्भक्त्या पशुहस्ते न निक्षिपेत् ॥४७॥
47. śrīśāstrāśrayamūlañca pustakaṁ na vadet priye ,
nityaṁ samarcayedbhaktyā paśuhaste na nikṣipet.
nityaṁ samarcayedbhaktyā paśuhaste na nikṣipet.
47.
śrī-śāstrāśraya-mūlam ca pustakam na vadet priye
nityam samarcayet bhaktyā paśu-haste na nikṣipet
nityam samarcayet bhaktyā paśu-haste na nikṣipet
47.
priye śrī-śāstrāśraya-mūlam pustakam ca na vadet
nityam bhaktyā samarcayet paśu-haste na nikṣipet
nityam bhaktyā samarcayet paśu-haste na nikṣipet
47. O beloved, one should not speak of the foundation text of the sacred śāstras. One should worship it constantly with devotion, and never place it in the hand of a paśu.
स्वदारवन्निषेवेत कुलशास्त्राणि पार्वति ।
पशुशास्त्राणि सर्वाणि वर्जयेत् परदारवत् ॥४८॥
पशुशास्त्राणि सर्वाणि वर्जयेत् परदारवत् ॥४८॥
48. svadāravanniṣeveta kulaśāstrāṇi pārvati ,
paśuśāstrāṇi sarvāṇi varjayet paradāravat.
paśuśāstrāṇi sarvāṇi varjayet paradāravat.
48.
svadāravat niṣeveta kulaśāstrāṇi pārvati
paśuśāstrāṇi sarvāṇi varjayet paradāravat
paśuśāstrāṇi sarvāṇi varjayet paradāravat
48.
pārvati svadāravat kulaśāstrāṇi niṣeveta
sarvāṇi paśuśāstrāṇi paradāravat varjayet
sarvāṇi paśuśāstrāṇi paradāravat varjayet
48. O Pārvatī, one should study the scriptures of one's own lineage as one regards his own wife, and completely abandon all animal scriptures as one would regard another man's wife.
स्वचर्मस्थं यथा क्षीरमपेयं स्याद् द्विजोत्तमैः ।
तथा पशुमुखाद्धर्मो न श्रोतव्यो हि कौलिकैः ॥४९॥
तथा पशुमुखाद्धर्मो न श्रोतव्यो हि कौलिकैः ॥४९॥
49. svacarmasthaṁ yathā kṣīramapeyaṁ syād dvijottamaiḥ ,
tathā paśumukhāddharmo na śrotavyo hi kaulikaiḥ.
tathā paśumukhāddharmo na śrotavyo hi kaulikaiḥ.
49.
svacarmastham yathā kṣīram apeyam syāt dvijottamaiḥ
tathā paśumukhāt dharmaḥ na śrotavyaḥ hi kaulikaiḥ
tathā paśumukhāt dharmaḥ na śrotavyaḥ hi kaulikaiḥ
49.
yathā svacarmastham kṣīram dvijottamaiḥ apeyam syāt,
tathā dharmaḥ paśumukhāt kaulikaiḥ na śrotavyaḥ hi
tathā dharmaḥ paśumukhāt kaulikaiḥ na śrotavyaḥ hi
49. Just as milk kept in a container made of its own skin is undrinkable for brahmins, so the righteous path must never be heard from the mouth of an animal-like person by the followers of the kula tradition.
यः शृणोति कुलाचारं यथाशास्त्रञ्च यो वदेत् ।
तावुभौ गच्चतः साक्षाद् योगिनीवीरमेलनम् ॥५०॥
तावुभौ गच्चतः साक्षाद् योगिनीवीरमेलनम् ॥५०॥
50. yaḥ śṛṇoti kulācāraṁ yathāśāstrañca yo vadet ,
tāvubhau gaccataḥ sākṣād yoginīvīramelanam.
tāvubhau gaccataḥ sākṣād yoginīvīramelanam.
50.
yaḥ śṛṇoti kulācāraṃ yathāśāstram ca yaḥ vadet
tau ubhau gacchataḥ sākṣāt yoginīvīramelanam
tau ubhau gacchataḥ sākṣāt yoginīvīramelanam
50.
yaḥ kulācāraṃ śṛṇoti yathāśāstraṃ ca yaḥ vadet
tau ubhau sākṣāt yoginīvīramelanam gacchataḥ
tau ubhau sākṣāt yoginīvīramelanam gacchataḥ
50. He who listens to the kula practices and he who speaks them according to the scriptures, both of them directly attain the gathering of yoginīs and vīras.
अश्रद्धधाना ये चात्र कुलधर्मे कुलेश्वरि ।
नरकान्नो निवर्त्तन्ते यावदाहूत संप्लवम् ॥५१॥
नरकान्नो निवर्त्तन्ते यावदाहूत संप्लवम् ॥५१॥
51. aśraddhadhānā ye cātra kuladharme kuleśvari ,
narakānno nivarttante yāvadāhūta saṁplavam.
narakānno nivarttante yāvadāhūta saṁplavam.
51.
aśraddadhānāḥ ye ca atra kuladharme kulesvari
narakāt na nivartante yāvat āhūta saṃplavam
narakāt na nivartante yāvat āhūta saṃplavam
51.
kulesvari ye ca aśraddadhānāḥ atra kuladharme
yāvat āhūta-saṃplavam narakāt na nivartante
yāvat āhūta-saṃplavam narakāt na nivartante
51. O mistress of the kula, those who are devoid of faith in the kula tradition here do not return from hell until the appointed dissolution.
ऊढा धृता तथा क्रीता मूल्येन च समाहृता ।
सकृत् कामरता वापि पञ्चधा गुरुयोषितः ।
अलंघ्याः पूजनीयाः स्युर्गुरुवद्गुरुयोषितः ॥५२॥
सकृत् कामरता वापि पञ्चधा गुरुयोषितः ।
अलंघ्याः पूजनीयाः स्युर्गुरुवद्गुरुयोषितः ॥५२॥
52. ūḍhā dhṛtā tathā krītā mūlyena ca samāhṛtā ,
sakṛt kāmaratā vāpi pañcadhā guruyoṣitaḥ ,
alaṁghyāḥ pūjanīyāḥ syurguruvadguruyoṣitaḥ.
sakṛt kāmaratā vāpi pañcadhā guruyoṣitaḥ ,
alaṁghyāḥ pūjanīyāḥ syurguruvadguruyoṣitaḥ.
52.
ūḍhā dhṛtā tathā krītā mūlyena ca
samāhṛtā sakṛt kāmaratā vā api
pañcadhā guruyoṣitaḥ alaṅghyāḥ
pūjanīyāḥ syuḥ guruvat guruyoṣitaḥ
samāhṛtā sakṛt kāmaratā vā api
pañcadhā guruyoṣitaḥ alaṅghyāḥ
pūjanīyāḥ syuḥ guruvat guruyoṣitaḥ
52.
ūḍhā dhṛtā tathā krītā mūlyena ca samāhṛtā sakṛt vā api kāmaratā pañcadhā guru-yoṣitaḥ syuḥ.
guru-yoṣitaḥ guruvat alaṅghyāḥ pūjanīyāḥ ca.
guru-yoṣitaḥ guruvat alaṅghyāḥ pūjanīyāḥ ca.
52. There are five kinds of wives of the guru: she who is married, she who is kept, she who is bought with wealth, she who is brought together, and she who is united in love even once. The wives of the guru must never be transgressed and should be worshipped just like the guru himself.
गुरुशक्तिं वीरभार्यां कुमारीं व्रतधारिणीम् ।
व्यङ्गाङ्गी विकृताङ्गीञ्च कुब्जामपि न कामयेत् ॥५३॥
व्यङ्गाङ्गी विकृताङ्गीञ्च कुब्जामपि न कामयेत् ॥५३॥
53. guruśaktiṁ vīrabhāryāṁ kumārīṁ vratadhāriṇīm ,
vyaṅgāṅgī vikṛtāṅgīñca kubjāmapi na kāmayet.
vyaṅgāṅgī vikṛtāṅgīñca kubjāmapi na kāmayet.
53.
guruśaktiṃ vīrabhāryāṃ kumārīṃ vratadhāriṇīṃ
vyaṅgāṅgīṃ vikṛtāṅgīṃ ca kubjām api na kāmayet
vyaṅgāṅgīṃ vikṛtāṅgīṃ ca kubjām api na kāmayet
53.
guru-śaktiṃ vīra-bhāryāṃ kumārīṃ vrata-dhāriṇīṃ vyaṅgāṅgīṃ vikṛtāṅgīṃ kubjām api ca na kāmayet.
53. One should not lust after the guru's śakti, the wife of a vīra, a maiden, a female practitioner observing vows, one who is deformed, one who is disfigured, or even a hunchbacked woman.
सुताञ्च भगिनीं पौत्रीं स्नुषां वापि प्रियामपि ।
न कामयेद् गुरोरग्रे कुर्यान्नान्योन्यसंग्रहम् ॥५४॥
न कामयेद् गुरोरग्रे कुर्यान्नान्योन्यसंग्रहम् ॥५४॥
54. sutāñca bhaginīṁ pautrīṁ snuṣāṁ vāpi priyāmapi ,
na kāmayed guroragre kuryānnānyonyasaṁgraham.
na kāmayed guroragre kuryānnānyonyasaṁgraham.
54.
sutāñ ca bhaginīṃ pautrīṃ snuṣāṃ vā api priyām api
na kāmayed guros agre kuryāt na anyonya-saṅgraham
na kāmayed guros agre kuryāt na anyonya-saṅgraham
54.
guroḥ agre sutām ca bhaginīm pautrīm snuṣām vā api priyām api na kāmayet,
na ca anyonya-saṅgraham kuryāt
na ca anyonya-saṅgraham kuryāt
54. One should not desire one's daughter, sister, granddaughter, daughter-in-law, or even a beloved wife in the presence of the guru, nor should one engage in mutual embracing.
कृष्णांशुकां कृष्णवणारं कुमारीञ्च कृशोदरीम् ।
मनोहरां यौवनस्थामर्चयेद्देवताधिया ॥५५॥
मनोहरां यौवनस्थामर्चयेद्देवताधिया ॥५५॥
55. kṛṣṇāṁśukāṁ kṛṣṇavaṇārṁ kumārīñca kṛśodarīm ,
manoharāṁ yauvanasthāmarcayeddevatādhiyā.
manoharāṁ yauvanasthāmarcayeddevatādhiyā.
55.
kṛṣṇāṃśukāṃ kṛṣṇa-varṇāṃ kumārīñ ca kṛśodarīm
manoraharāṃ yauvana-sthām arcayed devatā-dhiyā
manoraharāṃ yauvana-sthām arcayed devatā-dhiyā
55.
kṛṣṇa-aṃśukām kṛṣṇa-varṇām kumārīm ca kṛśodarīm
manoharām yauvana-sthām devatā-dhiyā arcayet
manoharām yauvana-sthām devatā-dhiyā arcayet
55. One should worship with the mindset of a deity a young maiden who wears dark garments, has a dark complexion, a slender waist, is charming, and is in the bloom of youth.
एकदापि न सेवेत बलेन कुलयोगिनीम् ।
चक्रमध्ये स्वयं क्षुब्धां कामयेत् कुलसुन्दरि ॥५६॥
चक्रमध्ये स्वयं क्षुब्धां कामयेत् कुलसुन्दरि ॥५६॥
56. ekadāpi na seveta balena kulayoginīm ,
cakramadhye svayaṁ kṣubdhāṁ kāmayet kulasundari.
cakramadhye svayaṁ kṣubdhāṁ kāmayet kulasundari.
56.
ekadā api na seveta balena kulayoginīm
cakra-madhye svayam kṣubdhām kāmayet kula-sundarī
cakra-madhye svayam kṣubdhām kāmayet kula-sundarī
56.
ekadā api balena na seveta kulayoginīm kṣubdhām
svayam cakra-madhye kāmayet kula-sundarī
svayam cakra-madhye kāmayet kula-sundarī
56. One should never forcibly approach a female practitioner of the clan within the ritual circle, nor should one desire a woman of the clan who is herself agitated.
आममांसं सुराकुम्भं मत्तेभं सिद्धिलिङ्गिनम् ।
सहकारमशोकञ्च क्रीडालोलाः कुमारिकाः ॥५७॥
सहकारमशोकञ्च क्रीडालोलाः कुमारिकाः ॥५७॥
57. āmamāṁsaṁ surākumbhaṁ mattebhaṁ siddhiliṅginam ,
sahakāramaśokañca krīḍālolāḥ kumārikāḥ.
sahakāramaśokañca krīḍālolāḥ kumārikāḥ.
57.
āma-māṃsam surā-kumbham mattaebham siddhi-liṅginam
sahakāram aśokam ca krīḍā-lolāḥ kumārikāḥ
sahakāram aśokam ca krīḍā-lolāḥ kumārikāḥ
57.
krīḍā-lolāḥ kumārikāḥ āma-māṃsam surā-kumbham
mattaebham siddhi-liṅginam sahakāram aśokam ca
mattaebham siddhi-liṅginam sahakāram aśokam ca
57. Playful maidens desire raw meat, a jar of wine, an intoxicated elephant, one bearing the marks of spiritual attainment, the mango tree, and the ashoka tree.
एक्रवृक्षं श्मशानञ्च समूहं योषतामपि ।
नारीञ्च रक्तवसनां दृष्ट्वा वन्देत भक्तितः ॥५८॥
नारीञ्च रक्तवसनां दृष्ट्वा वन्देत भक्तितः ॥५८॥
58. ekravṛkṣaṁ śmaśānañca samūhaṁ yoṣatāmapi ,
nārīñca raktavasanāṁ dṛṣṭvā vandeta bhaktitaḥ.
nārīñca raktavasanāṁ dṛṣṭvā vandeta bhaktitaḥ.
58.
eka-vṛkṣam śmaśānam ca samūham yoṣatām api
nārīm rakta-vasanām dṛṣṭvā vandeta bhaktitaḥ
nārīm rakta-vasanām dṛṣṭvā vandeta bhaktitaḥ
58.
eka-vṛkṣam śmaśānam ca yoṣatām samūham api ca
rakta-vasanām nārīm dṛṣṭvā bhaktitaḥ vandeta
rakta-vasanām nārīm dṛṣṭvā bhaktitaḥ vandeta
58. Upon seeing a lone tree, a cremation ground, a group of women, and a woman dressed in red, one should bow to them with devotion.
गुरुशक्तिसुतज्येष्ठकनिष्ठान् कुलदेशिकान् ।
कुलदर्शनशास्त्राणि कुलद्रव्याणि कौलिकान् ॥५९॥
कुलदर्शनशास्त्राणि कुलद्रव्याणि कौलिकान् ॥५९॥
59. guruśaktisutajyeṣṭhakaniṣṭhān kuladeśikān ,
kuladarśanaśāstrāṇi kuladravyāṇi kaulikān.
kuladarśanaśāstrāṇi kuladravyāṇi kaulikān.
59.
guru-śakti-suta-jyeṣṭha-kaniṣṭhān kula-deśikān
kula-darśana-śāstrāṇi kula-dravyāṇi kaulikān
kula-darśana-śāstrāṇi kula-dravyāṇi kaulikān
59.
guru-śakti-suta-jyeṣṭha-kaniṣṭhān kula-deśikān
kula-darśana-śāstrāṇi kula-dravyāṇi kaulikān ca vandeta
kula-darśana-śāstrāṇi kula-dravyāṇi kaulikān ca vandeta
59. (One should bow to) the guru, the śakti, the son, the eldest and youngest relatives, the clan preceptors, the clan philosophical scriptures, the clan ritual substances, and the practitioners of the kula tradition.
प्रेरकान् सूचकांश्चापि वाचकान् दर्शकांस्तथा ।
शिक्षकान् बोधकान् योगी योगिनीसिद्धिरूपकान् ॥६०॥
शिक्षकान् बोधकान् योगी योगिनीसिद्धिरूपकान् ॥६०॥
60. prerakān sūcakāṁścāpi vācakān darśakāṁstathā ,
śikṣakān bodhakān yogī yoginīsiddhirūpakān.
śikṣakān bodhakān yogī yoginīsiddhirūpakān.
60.
prerakān sūcakān ca api vācakān darśakān tathā
śikṣakān bodhakān yogī yoginīsiddhirūpakān
śikṣakān bodhakān yogī yoginīsiddhirūpakān
60.
prerakān sūcakān ca api vācakān darśakān tathā
śikṣakān bodhakān yogī yoginīsiddhirūpakān
śikṣakān bodhakān yogī yoginīsiddhirūpakān
60. One should honor those who motivate, inform, recite, show, teach, and awaken, as well as the yogī and those who are embodiments of the powers of the yoginīs.
कन्यां कुमारिकां नग्नामुन्मत्तां वापि योषितम् ।
न निन्देन्न जुगुप्सेत न हसेन्नावमानयेत् ॥६१॥
न निन्देन्न जुगुप्सेत न हसेन्नावमानयेत् ॥६१॥
61. kanyāṁ kumārikāṁ nagnāmunmattāṁ vāpi yoṣitam ,
na nindenna jugupseta na hasennāvamānayet.
na nindenna jugupseta na hasennāvamānayet.
61.
kanyām kumārikām nagnām unmattām vā api yoṣitam
na ninden na jugupseta na hasen na avamānayet
na ninden na jugupseta na hasen na avamānayet
61.
kanyām kumārikām nagnām unmattām vā api yoṣitam
na nindet na jugupseta na haset na avamānayet
na nindet na jugupseta na haset na avamānayet
61. One should not revile, disdain, mock, or disrespect a maiden, a young girl, a naked woman, a madwoman, or any woman.
नाप्रियं नानृतं ब्रूयात् कस्यापि कुलयोगिनः ।
कुरूपा चेति कृष्णेति न वदेत् कुलयोषितम् ॥६२॥
कुरूपा चेति कृष्णेति न वदेत् कुलयोषितम् ॥६२॥
62. nāpriyaṁ nānṛtaṁ brūyāt kasyāpi kulayoginaḥ ,
kurūpā ceti kṛṣṇeti na vadet kulayoṣitam.
kurūpā ceti kṛṣṇeti na vadet kulayoṣitam.
62.
na apriyam na anṛtam brūyāt kasyāpi kulayoginaḥ
kurūpā ca iti kṛṣṇā iti na vadet kulayoṣitam
kurūpā ca iti kṛṣṇā iti na vadet kulayoṣitam
62.
kasyāpi kulayoginaḥ apriyam na anṛtam na brūyāt
ca kulayoṣitam kurūpā iti kṛṣṇā iti na vadet
ca kulayoṣitam kurūpā iti kṛṣṇā iti na vadet
62. One should not speak anything unpleasant or untrue to any practitioner of the kula tradition, nor should one address a woman of the kula tradition as ugly or dark-skinned.
परीक्षयेन्न भक्तानां वीराणाञ्च कृताकृतम् ।
न पश्येद्वनितां नग्नामुन्मत्तां प्रकटस्तनीम् ॥६३॥
न पश्येद्वनितां नग्नामुन्मत्तां प्रकटस्तनीम् ॥६३॥
63. parīkṣayenna bhaktānāṁ vīrāṇāñca kṛtākṛtam ,
na paśyedvanitāṁ nagnāmunmattāṁ prakaṭastanīm.
na paśyedvanitāṁ nagnāmunmattāṁ prakaṭastanīm.
63.
parīkṣayet na bhaktānām vīrāṇām ca kṛtākṛtam na
paśyet vanitām nagnām unmattām prakaṭastanīm
paśyet vanitām nagnām unmattām prakaṭastanīm
63.
bhaktānām vīrāṇām ca kṛtākṛtam na parīkṣayet
nagnām unmattām prakaṭastanīm vanitām na paśyet
nagnām unmattām prakaṭastanīm vanitām na paśyet
63. One should not test the spiritual accomplishments or failures of devotees and vīras, nor should one gaze upon a woman who is naked, mad, or has her breasts exposed.
दिवसे न रमेन्नारीं तद्योनिं नैव वीक्षयेत् ।
या काचिदङ्गना लोके सा मातृ कुलसम्भवा ॥६४॥
या काचिदङ्गना लोके सा मातृ कुलसम्भवा ॥६४॥
64. divase na ramennārīṁ tadyoniṁ naiva vīkṣayet ,
yā kācidaṅganā loke sā mātṛ kulasambhavā.
yā kācidaṅganā loke sā mātṛ kulasambhavā.
64.
divase na ramen nārīṃ tad-yoniṃ na eva vīkṣayet
yā kācit aṅganā loke sā mātṛ-kula-sambhavā
yā kācit aṅganā loke sā mātṛ-kula-sambhavā
64.
divase na ramet nārīṃ tad-yoniṃ na eva vīkṣayet
yā kācit aṅganā loke sā mātṛ-kula-sambhavā
yā kācit aṅganā loke sā mātṛ-kula-sambhavā
64. During the day one should not take sexual pleasure with a woman, nor should one gaze upon her yoni. Whatever woman exists in the world, she originates from the lineage of the divine mother.
कुप्यन्ति कुलयोगिन्यो वनितानां व्यतिक्रमात् ।
स्त्रियं शतापराधाञ्चेत् पुष्पेणापि न ताडयेत् ।
दोषान्न गणयेत् स्त्रीणां गुणानेव प्रकाशयेत् ॥६५॥
स्त्रियं शतापराधाञ्चेत् पुष्पेणापि न ताडयेत् ।
दोषान्न गणयेत् स्त्रीणां गुणानेव प्रकाशयेत् ॥६५॥
65. kupyanti kulayoginyo vanitānāṁ vyatikramāt ,
striyaṁ śatāparādhāñcet puṣpeṇāpi na tāḍayet ,
doṣānna gaṇayet strīṇāṁ guṇāneva prakāśayet.
striyaṁ śatāparādhāñcet puṣpeṇāpi na tāḍayet ,
doṣānna gaṇayet strīṇāṁ guṇāneva prakāśayet.
65.
kupyanti kula-yoginyo vanitānāṃ
vyatikramāt striyaṃ śata-aparādhāt
cet puṣpeṇa api na tāḍayet doṣān na
gaṇayet strīṇāṃ guṇān eva prakāśayet
vyatikramāt striyaṃ śata-aparādhāt
cet puṣpeṇa api na tāḍayet doṣān na
gaṇayet strīṇāṃ guṇān eva prakāśayet
65.
kula-yoginyaḥ vanitānāṃ vyatikramāt
kupyanti śata-aparādhāt cet striyam
puṣpeṇa api na tāḍayet strīṇāṃ
doṣān na gaṇayet guṇān eva prakāśayet
kupyanti śata-aparādhāt cet striyam
puṣpeṇa api na tāḍayet strīṇāṃ
doṣān na gaṇayet guṇān eva prakāśayet
65. The kula-yoginīs become angered by transgressions against women. Even for a hundred offenses, one should not strike a woman, not even with a flower. One should not dwell on the faults of women, but rather highlight only their virtues.
तिष्ठन्ति कुलयोगिन्यः कुलवृक्षेषु सर्वदा ।
तत्पत्रेषु न भोक्तव्यमर्चयेत्तु विशेषतः ॥६६॥
तत्पत्रेषु न भोक्तव्यमर्चयेत्तु विशेषतः ॥६६॥
66. tiṣṭhanti kulayoginyaḥ kulavṛkṣeṣu sarvadā ,
tatpatreṣu na bhoktavyamarcayettu viśeṣataḥ.
tatpatreṣu na bhoktavyamarcayettu viśeṣataḥ.
66.
tiṣṭhanti kula-yoginyaḥ kula-vṛkṣeṣu sarvadā
tat-patreṣu na bhoktavyam arcayet tu viśeṣataḥ
tat-patreṣu na bhoktavyam arcayet tu viśeṣataḥ
66.
sarvadā kula-yoginyaḥ kula-vṛkṣeṣu tiṣṭhanti
tat-patreṣu na bhoktavyam tu viśeṣataḥ arcayet
tat-patreṣu na bhoktavyam tu viśeṣataḥ arcayet
66. The kula-yoginīs always reside in kula-trees, so one should not eat from their leaves, but rather worship them with special devotion.
न स्वपेत् कुलवृक्षाधो न चोपद्रवमाचरेत् ।
दृष्ट्वा भक्त्या नमस्कुर्याच्चेदयेन्न कदाचन ॥६७॥
दृष्ट्वा भक्त्या नमस्कुर्याच्चेदयेन्न कदाचन ॥६७॥
67. na svapet kulavṛkṣādho na copadravamācaret ,
dṛṣṭvā bhaktyā namaskuryāccedayenna kadācana.
dṛṣṭvā bhaktyā namaskuryāccedayenna kadācana.
67.
na svapet kula-vṛkṣa-adhau na ca upadravam ācaret
dṛṣṭvā bhaktyā namaḥ kuryāt chedayet na kadācana
dṛṣṭvā bhaktyā namaḥ kuryāt chedayet na kadācana
67.
kula-vṛkṣa-adhau na svapet upadravam ca na ācaret
dṛṣṭvā bhaktyā namaḥ kuryāt kadācana na chedayet
dṛṣṭvā bhaktyā namaḥ kuryāt kadācana na chedayet
67. One should not sleep beneath kula-trees, nor should one cause any disturbance there. Upon seeing them, one should bow down with devotion, and one should never cut them down.
श्लेष्मातकं करञ्जाख्यं निम्बाश्वत्थकदम्बकाः ।
बिल्ववटोडुम्बराश्च तिन्तिडी नवमी स्मृता ॥६८॥
बिल्ववटोडुम्बराश्च तिन्तिडी नवमी स्मृता ॥६८॥
68. śleṣmātakaṁ karañjākhyaṁ nimbāśvatthakadambakāḥ ,
bilvavaṭoḍumbarāśca tintiḍī navamī smṛtā.
bilvavaṭoḍumbarāśca tintiḍī navamī smṛtā.
68.
śleṣmātakaṃ karañjākhyaṃ nimbāśvatthakadambakāḥ
bilva vaṭa uḍumbarāḥ ca tintiḍī navamī smṛtā
bilva vaṭa uḍumbarāḥ ca tintiḍī navamī smṛtā
68.
śleṣmātakaṃ karañjākhyaṃ nimbāśvatthakadambakāḥ
bilva vaṭa uḍumbarāḥ ca tintiḍī navamī smṛtā
bilva vaṭa uḍumbarāḥ ca tintiḍī navamī smṛtā
68. The śleṣmātaka, the karañja, the nimba, the aśvattha, the kadamba, the bilva, the vaṭa, the uḍumbara, and the tintiḍī - these nine are known (as kula-trees).
प्रायश्चित्तं भृगोः पातं संन्यासं व्रतधारणम् ।
तीर्थयात्राभिगमनं कौलः पञ्च विवर्जयेत् ॥६९॥
तीर्थयात्राभिगमनं कौलः पञ्च विवर्जयेत् ॥६९॥
69. prāyaścittaṁ bhṛgoḥ pātaṁ saṁnyāsaṁ vratadhāraṇam ,
tīrthayātrābhigamanaṁ kaulaḥ pañca vivarjayet.
tīrthayātrābhigamanaṁ kaulaḥ pañca vivarjayet.
69.
prāyaścittaṃ bhṛgoḥ pātam saṃnyāsam vrata-dhāraṇam
tīrtha-yātrā-abhigamanam kaulaḥ pañca vivarjayet
tīrtha-yātrā-abhigamanam kaulaḥ pañca vivarjayet
69.
kaulaḥ prāyaścittaṃ bhṛgoḥ pātam saṃnyāsam
vrata-dhāraṇam tīrtha-yātrā-abhigamanam pañca vivarjayet
vrata-dhāraṇam tīrtha-yātrā-abhigamanam pañca vivarjayet
69. A practitioner of the kula tradition should avoid these five: expiatory rites, falling from a precipice (or the descent of Bhṛgu), formal renunciation, undertaking vows, and going on pilgrimages.
वीरहत्या वृथापानं वीरपत्नीनिषेवणम् ।
वीरद्रव्यापहरणम् तत्संयोगश्च पञ्चमः ।
महापातकमित्युक्तं कौलिकानां कुलान्वये ॥७०॥
वीरद्रव्यापहरणम् तत्संयोगश्च पञ्चमः ।
महापातकमित्युक्तं कौलिकानां कुलान्वये ॥७०॥
70. vīrahatyā vṛthāpānaṁ vīrapatnīniṣevaṇam ,
vīradravyāpaharaṇam tatsaṁyogaśca pañcamaḥ ,
mahāpātakamityuktaṁ kaulikānāṁ kulānvaye.
vīradravyāpaharaṇam tatsaṁyogaśca pañcamaḥ ,
mahāpātakamityuktaṁ kaulikānāṁ kulānvaye.
70.
vīrahatyā vṛthāpānaṃ vīrapatnīniṣevaṇam
vīradravyāpaharanam
tatsaṁyogaśca pañcamaḥ
mahāpātakamityuktaṃ kaulikānāṃ kulānvaye
vīradravyāpaharanam
tatsaṁyogaśca pañcamaḥ
mahāpātakamityuktaṃ kaulikānāṃ kulānvaye
70.
vīrahatyā vṛthāpānaṃ vīrapatnīniṣevaṇam
vīradravyāpaharaṇaṃ tat
saṃyogaḥ ca pañcamaḥ kaulikānāṃ
kulānvaye mahāpātakam iti uktaṃ
vīradravyāpaharaṇaṃ tat
saṃyogaḥ ca pañcamaḥ kaulikānāṃ
kulānvaye mahāpātakam iti uktaṃ
70. Killing a vīra, drinking without purpose, associating with the wife of a vīra, stealing the possessions of a vīra, and fifth, uniting with her - in the lineage of the kula tradition, these are declared to be great sins.
शैवे तत्त्वपरिज्ञानं गारुडे विषभक्षणम् ।
ज्योतिषे ग्रहणं सारं कौलेऽनुग्रहनिग्रहौ ॥७१॥
ज्योतिषे ग्रहणं सारं कौलेऽनुग्रहनिग्रहौ ॥७१॥
71. śaive tattvaparijñānaṁ gāruḍe viṣabhakṣaṇam ,
jyotiṣe grahaṇaṁ sāraṁ kaule'nugrahanigrahau.
jyotiṣe grahaṇaṁ sāraṁ kaule'nugrahanigrahau.
71.
śaive tattvaparijñānaṃ gāruḍe viṣabhakṣaṇam
jyotiṣe grahaṇaṃ sāraṃ kaule'nugrahanigrahau
jyotiṣe grahaṇaṃ sāraṃ kaule'nugrahanigrahau
71.
śaive tattvaparijñānaṃ gāruḍe viṣabhakṣaṇam
jyotiṣe grahaṇaṃ sāraṃ kaule anugrahanigrahau
jyotiṣe grahaṇaṃ sāraṃ kaule anugrahanigrahau
71. In the Śaiva tradition, the supreme essence is the complete understanding of reality; in the Gāruḍa tradition, it is the ingestion of poison; in astrology, it is the calculation of eclipses; and in the Kaula tradition, it is bestowing grace and exerting control.
देवतागुरुशास्त्राणां सिद्धाचारविडम्बकाः ।
विद्याचौरो गुरुद्रोही ब्रह्मराक्षसतां व्रजेत् ॥७२॥
विद्याचौरो गुरुद्रोही ब्रह्मराक्षसतां व्रजेत् ॥७२॥
72. devatāguruśāstrāṇāṁ siddhācāraviḍambakāḥ ,
vidyācauro gurudrohī brahmarākṣasatāṁ vrajet.
vidyācauro gurudrohī brahmarākṣasatāṁ vrajet.
72.
devatāguruśāstrāṇāṃ siddhācāravidambakāḥ
vidyācauraḥ gurudrohī brahmarākṣasatām vrajet
vidyācauraḥ gurudrohī brahmarākṣasatām vrajet
72.
devatāguruśāstrāṇāṃ siddhācāravidambakāḥ
vidyācauraḥ gurudrohī brahmarākṣasatām vrajet
vidyācauraḥ gurudrohī brahmarākṣasatām vrajet
72. Those who ridicule deities, teachers, and sacred scriptures, along with thieves of knowledge and betrayers of the guru, attain the state of a brahma-rākṣasa.
गुरुवाक्यं हतं कृत्वा वीरान् निर्भर्त्स्य च प्रिये ।
गुरुं हुङ्कृत्य तुङ्कृत्य वीरं निजीत्य वादतः ।
विकल्प्य कुलशास्त्राणि भवन्ति ब्रह्मराक्षसाः ॥७३॥
गुरुं हुङ्कृत्य तुङ्कृत्य वीरं निजीत्य वादतः ।
विकल्प्य कुलशास्त्राणि भवन्ति ब्रह्मराक्षसाः ॥७३॥
73. guruvākyaṁ hataṁ kṛtvā vīrān nirbhartsya ca priye ,
guruṁ huṅkṛtya tuṅkṛtya vīraṁ nijītya vādataḥ ,
vikalpya kulaśāstrāṇi bhavanti brahmarākṣasāḥ.
guruṁ huṅkṛtya tuṅkṛtya vīraṁ nijītya vādataḥ ,
vikalpya kulaśāstrāṇi bhavanti brahmarākṣasāḥ.
73.
guruvākyam hatam kṛtvā vīrān nirbhartsya
ca priye gurum huṅkṛtya tuṅkṛtya
vīram nijītya vādataḥ vikalpya
kulaśāstrāṇi bhavanti brahmarākṣasāḥ
ca priye gurum huṅkṛtya tuṅkṛtya
vīram nijītya vādataḥ vikalpya
kulaśāstrāṇi bhavanti brahmarākṣasāḥ
73.
priye guruvākyam hatam kṛtvā vīrān
nirbhartsya ca gurum huṅkṛtya tuṅkṛtya
vīram vādataḥ nijītya kulaśāstrāṇi
vikalpya brahmarākṣasāḥ bhavanti
nirbhartsya ca gurum huṅkṛtya tuṅkṛtya
vīram vādataḥ nijītya kulaśāstrāṇi
vikalpya brahmarākṣasāḥ bhavanti
73. O beloved, by violating the word of the guru, berating vīras, showing disrespect and contempt toward the guru, defeating a vīra in debate, and doubting the kula-scriptures, people become brahma-rākṣasas.
एकाक्षरप्रदातारं यो गुरुञ्चावमानयेत् ।
श्वानं योनिशतं गत्वा चण्डालत्वमवाप्नुयात् ॥७४॥
श्वानं योनिशतं गत्वा चण्डालत्वमवाप्नुयात् ॥७४॥
74. ekākṣarapradātāraṁ yo guruñcāvamānayet ,
śvānaṁ yoniśataṁ gatvā caṇḍālatvamavāpnuyāt.
śvānaṁ yoniśataṁ gatvā caṇḍālatvamavāpnuyāt.
74.
ekākṣarapradātāraṃ yaḥ guruṃ ca avamānayet
śvānaṃ yoniśatam gatvā caṇḍālatvam avāpnuyāt
śvānaṃ yoniśatam gatvā caṇḍālatvam avāpnuyāt
74.
yaḥ ekākṣara-pradātāraṃ guruṃ ca avamānayet,
saḥ śvāna-yoni-śataṃ gatvā caṇḍālatvam avāpnuyāt
saḥ śvāna-yoni-śataṃ gatvā caṇḍālatvam avāpnuyāt
74. Whoever shows disrespect to a teacher who has bestowed even a single syllable - after passing through a hundred births as a dog - attains the state of a caṇḍāla.
मातरं पितरं भार्यां भ्रातरं बान्धवं सुतम् ।
कुलनिन्दाकरं देवि हन्यादेवाविचारयन् ॥७५॥
कुलनिन्दाकरं देवि हन्यादेवाविचारयन् ॥७५॥
75. mātaraṁ pitaraṁ bhāryāṁ bhrātaraṁ bāndhavaṁ sutam ,
kulanindākaraṁ devi hanyādevāvicārayan.
kulanindākaraṁ devi hanyādevāvicārayan.
75.
mātaram pitaram bhāryām bhrātaram bāndhavam
sutam kula-nindākaram devi hanyāt eva avicārayan
sutam kula-nindākaram devi hanyāt eva avicārayan
75.
devi,
kula-nindākaraṃ mātaram pitaram bhāryām bhrātaram bāndhavam sutam ca avicārayan eva hanyāt
kula-nindākaraṃ mātaram pitaram bhāryām bhrātaram bāndhavam sutam ca avicārayan eva hanyāt
75. O goddess, one should strike down without hesitation even a mother, father, wife, brother, relative, or son, if they revile the kula tradition.
गुर्वर्थं देवतार्थं वा कौलिकार्थं कुलेश्वरि ।
कुलागमार्थमथवा कुलधर्मार्थमेव वा ॥७६॥
कुलागमार्थमथवा कुलधर्मार्थमेव वा ॥७६॥
76. gurvarthaṁ devatārthaṁ vā kaulikārthaṁ kuleśvari ,
kulāgamārthamathavā kuladharmārthameva vā.
kulāgamārthamathavā kuladharmārthameva vā.
76.
gurvartham devatārtham vā kaulikārtham kuleśvari
kulāgamārtham athavā kuladharmārtham eva vā
kulāgamārtham athavā kuladharmārtham eva vā
76.
kuleśvari gurvartham devatārtham vā kaulikārtham
kulāgamārtham athavā kuladharmārtham eva vā
kulāgamārtham athavā kuladharmārtham eva vā
76. O queen of the kula tradition, (one should act) for the sake of the guru, for the deities, for the kaulika practitioners, for the kula scriptures, or indeed for the dharma of the kula tradition itself.
देवि निन्दाकरं हत्वा बाधितः स्वयमेव वा ।
यस्त्यजेद्दुस्त्यजप्राणान् स परे लीयते शिवे ॥७७॥
यस्त्यजेद्दुस्त्यजप्राणान् स परे लीयते शिवे ॥७७॥
77. devi nindākaraṁ hatvā bādhitaḥ svayameva vā ,
yastyajeddustyajaprāṇān sa pare līyate śive.
yastyajeddustyajaprāṇān sa pare līyate śive.
77.
devi nindākaram hatvā bādhitaḥ svayam eva vā
yaḥ tyajet dustyjaprāṇān sa pare līyate śive
yaḥ tyajet dustyjaprāṇān sa pare līyate śive
77.
devi nindākaram hatvā bādhitaḥ svayam eva vā
yaḥ dustyajaprāṇān tyajet sa śive pare līyate
yaḥ dustyajaprāṇān tyajet sa śive pare līyate
77. O goddess, having killed one who reviles (the tradition), or having thwarted him himself, whoever abandons life which is so hard to give up - that person merges into the supreme Shiva.
एकस्मिन्निधनं यत्र प्रापिते दुष्टचारिणि ।
बहूनां भवति क्षेमं पुण्यं तस्य वधे भवेत् ॥७८॥
बहूनां भवति क्षेमं पुण्यं तस्य वधे भवेत् ॥७८॥
78. ekasminnidhanaṁ yatra prāpite duṣṭacāriṇi ,
bahūnāṁ bhavati kṣemaṁ puṇyaṁ tasya vadhe bhavet.
bahūnāṁ bhavati kṣemaṁ puṇyaṁ tasya vadhe bhavet.
78.
ekasmin nidhanaṃ yatra prāpite duṣṭacāriṇi
bahūnāṃ bhavati kṣemaṃ puṇyaṃ tasya vadhe bhavet
bahūnāṃ bhavati kṣemaṃ puṇyaṃ tasya vadhe bhavet
78.
yatra ekasmin duṣṭacāriṇi nidhanaṃ prāpite
bahūnāṃ kṣemaṃ bhavati tasya vadhe puṇyaṃ bhavet
bahūnāṃ kṣemaṃ bhavati tasya vadhe puṇyaṃ bhavet
78. When the destruction of a single wicked person brings well-being to many, merit arises from killing him.
श्रीचक्रकृतवृत्तान्तं शुभं वा यदि वाऽशुभम् ।
कदाचिन्नैव वक्तव्यमित्याज्ञा परमेश्वरि ॥७९॥
कदाचिन्नैव वक्तव्यमित्याज्ञा परमेश्वरि ॥७९॥
79. śrīcakrakṛtavṛttāntaṁ śubhaṁ vā yadi vā'śubham ,
kadācinnaiva vaktavyamityājñā parameśvari.
kadācinnaiva vaktavyamityājñā parameśvari.
79.
śrīcakrakṛtavṛttāntaṃ śubhaṃ vā yadi vā aśubham
kadācit na eva vaktavyam iti ājñā parameśvari
kadācit na eva vaktavyam iti ājñā parameśvari
79.
parameśvari śrīcakrakṛtavṛttāntaṃ śubhaṃ vā yadi
vā aśubhaṃ kadācit na eva vaktavyam iti ājñā
vā aśubhaṃ kadācit na eva vaktavyam iti ājñā
79. O supreme goddess (parameśvari), the account concerning the śrīcakra - whether auspicious or inauspicious - must never be spoken of. Such is the command.
कुलधर्मप्रसङ्गञ्च पशूनां पुरतः प्रिये ।
कदाचिन्नैव कुर्वीत शूद्राग्रे देवपाठवत् ॥८०॥
कदाचिन्नैव कुर्वीत शूद्राग्रे देवपाठवत् ॥८०॥
80. kuladharmaprasaṅgañca paśūnāṁ purataḥ priye ,
kadācinnaiva kurvīta śūdrāgre devapāṭhavat.
kadācinnaiva kurvīta śūdrāgre devapāṭhavat.
80.
kuladharmaprasaṅgaṃ ca paśūnāṃ purataḥ priye
kadācit na eva kurvīta śūdrāgre devapāṭhavat
kadācit na eva kurvīta śūdrāgre devapāṭhavat
80.
priye,
paśūnāṃ purataḥ śūdrāgre ca devapāṭhavat kuladharmaprasaṅgaṃ kadācit na eva kurvīta
paśūnāṃ purataḥ śūdrāgre ca devapāṭhavat kuladharmaprasaṅgaṃ kadācit na eva kurvīta
80. O beloved, one should never discourse on the kula-dharma before the uninitiated (paśus), just as one does not recite sacred texts before a śūdra.
पीठक्षेत्रागमाम्नायं तद्विद्याचारकौलिकान् ।
कुलद्रव्यादिकं देवि न वदेत् पशुसन्निधौ ॥८१॥
कुलद्रव्यादिकं देवि न वदेत् पशुसन्निधौ ॥८१॥
81. pīṭhakṣetrāgamāmnāyaṁ tadvidyācārakaulikān ,
kuladravyādikaṁ devi na vadet paśusannidhau.
kuladravyādikaṁ devi na vadet paśusannidhau.
81.
pīṭhakṣetrāgamāmnāyaṃ tadvidyācārakaulikān
kuladravyādikaṃ devi na vadet paśusannidhau
kuladravyādikaṃ devi na vadet paśusannidhau
81.
devi,
pīṭhakṣetrāgamāmnāyam tadvidyācārakaulikān kuladravyādikaṃ ca paśusannidhau na vadet
pīṭhakṣetrāgamāmnāyam tadvidyācārakaulikān kuladravyādikaṃ ca paśusannidhau na vadet
81. O goddess, one must not speak of the sacred seats (pīṭhas), sacred fields (kṣetras), āgamas, āmnāyas, their associated knowledge, practices, kaulika practitioners, or the sacred substances of the kula tradition in the presence of an uninitiated person (paśu).
यथा रक्षति चौरेभ्यो धनधान्यादिकं प्रिये ।
कुलधर्मं तथा देवि पशुभ्यः परिरक्षयेत् ॥८२॥
कुलधर्मं तथा देवि पशुभ्यः परिरक्षयेत् ॥८२॥
82. yathā rakṣati caurebhyo dhanadhānyādikaṁ priye ,
kuladharmaṁ tathā devi paśubhyaḥ parirakṣayet.
kuladharmaṁ tathā devi paśubhyaḥ parirakṣayet.
82.
yathā rakṣati caurebhyaḥ dhana-dhānyādikam priye
kula-dharmam tathā devi paśubhyaḥ parirakṣayet
kula-dharmam tathā devi paśubhyaḥ parirakṣayet
82.
priye yathā caurebhyaḥ dhana-dhānyādikam rakṣati
tathā devi paśubhyaḥ kula-dharmam parirakṣayet
tathā devi paśubhyaḥ kula-dharmam parirakṣayet
82. O beloved, just as one protects wealth, grain, and other possessions from thieves, so too, O goddess, should one carefully protect the kula-dharma from the uninitiated (paśus).
अन्तः कौलो बहिः शैवो जनमध्ये तु वैष्णवः ।
कौलं सुगोपयेद्देवि नारिकेलफलाम्बुवत् ॥८३॥
कौलं सुगोपयेद्देवि नारिकेलफलाम्बुवत् ॥८३॥
83. antaḥ kaulo bahiḥ śaivo janamadhye tu vaiṣṇavaḥ ,
kaulaṁ sugopayeddevi nārikelaphalāmbuvat.
kaulaṁ sugopayeddevi nārikelaphalāmbuvat.
83.
antaḥ kaulaḥ bahiḥ śaivaḥ jana-madhye tu vaiṣṇavaḥ
kaulam su-gopayet devi nārikela-phala-ambu-vat
kaulam su-gopayet devi nārikela-phala-ambu-vat
83.
devi antaḥ kaulaḥ bahiḥ śaivaḥ jana-madhye tu
vaiṣṇavaḥ nārikela-phala-ambu-vat kaulam su-gopayet
vaiṣṇavaḥ nārikela-phala-ambu-vat kaulam su-gopayet
83. Internally a kaula, externally a shaiva, and in the midst of people a vaishnava - one should keep the kula practice deeply hidden, O goddess, just like the water inside a coconut.
कुलधर्मादिकं सर्वं सर्वावस्थासु सर्वदा ।
गोपयेच्च प्रयत्नेन जननीजारगर्भवत् ॥८४॥
गोपयेच्च प्रयत्नेन जननीजारगर्भवत् ॥८४॥
84. kuladharmādikaṁ sarvaṁ sarvāvasthāsu sarvadā ,
gopayecca prayatnena jananījāragarbhavat.
gopayecca prayatnena jananījāragarbhavat.
84.
kula-dharmādikaṃ sarvaṃ sarva-avasthāsu sarvadā
gopayet ca prayatnena janani-jāra-garbha-vat
gopayet ca prayatnena janani-jāra-garbha-vat
84.
sarvaṃ kula-dharmādikaṃ sarvadā sarva-avasthāsu
ca prayatnena gopayet jananī-jāra-garbha-vat
ca prayatnena gopayet jananī-jāra-garbha-vat
84. O goddess, one should always carefully protect all aspects of the kula-dharma in all circumstances, just like a mother concealing the child of her lover.
वेदशास्त्रपुराणानि स्पष्टानि गणिका इव ।
इयन्तु शाम्भवी विद्या गुप्ता कुलवधूरिव ॥८५॥
इयन्तु शाम्भवी विद्या गुप्ता कुलवधूरिव ॥८५॥
85. vedaśāstrapurāṇāni spaṣṭāni gaṇikā iva ,
iyantu śāmbhavī vidyā guptā kulavadhūriva.
iyantu śāmbhavī vidyā guptā kulavadhūriva.
85.
veda-śāstra-purāṇāni spaṣṭāni gaṇikā iva
iyam tu śāmbhavī vidyā guptā kula-vadhūḥ iva
iyam tu śāmbhavī vidyā guptā kula-vadhūḥ iva
85.
veda-śāstra-purāṇāni gaṇikā iva spaṣṭāni,
iyam tu śāmbhavī vidyā kula-vadhūḥ iva guptā
iyam tu śāmbhavī vidyā kula-vadhūḥ iva guptā
85. The Vedas, scriptures, and purāṇas are plain and open like courtesans, but this śāmbhavī knowledge is kept hidden like a virtuous lady of a noble family (kula-vadhū).
सुगुप्तकौलिकाचारमनुगृह्णन्ति देवताः ।
वाञ्चासिद्धिं प्रयच्चन्ति नाशयन्ति प्रकाशकान् ॥८६॥
वाञ्चासिद्धिं प्रयच्चन्ति नाशयन्ति प्रकाशकान् ॥८६॥
86. suguptakaulikācāramanugṛhṇanti devatāḥ ,
vāñcāsiddhiṁ prayaccanti nāśayanti prakāśakān.
vāñcāsiddhiṁ prayaccanti nāśayanti prakāśakān.
86.
suguptakaianlikācāram anugṛhṇanti devatāḥ
vāñchāsiddhiṃ prayacchanti nāśayanti prakāśakān
vāñchāsiddhiṃ prayacchanti nāśayanti prakāśakān
86.
devatāḥ suguptakaulikācāram anugṛhṇanti
vāñchāsiddhiṃ prayacchanti prakāśakān nāśayanti
vāñchāsiddhiṃ prayacchanti prakāśakān nāśayanti
86. The divine beings grace those who strictly maintain the secret practices of the Kaula path, they grant the fulfillment of desires, and they destroy those who expose them.
कुलेशि कुलशास्त्रज्ञाः कुलपूजापरायणाः ।
ये त्वां रहसि सेवन्ते ते तिष्ठन्ति तवान्तिके ॥८७॥
ये त्वां रहसि सेवन्ते ते तिष्ठन्ति तवान्तिके ॥८७॥
87. kuleśi kulaśāstrajñāḥ kulapūjāparāyaṇāḥ ,
ye tvāṁ rahasi sevante te tiṣṭhanti tavāntike.
ye tvāṁ rahasi sevante te tiṣṭhanti tavāntike.
87.
kulesi kulasāstrajñāḥ kulapūjāparāyaṇāḥ ye
tvāṃ rahasi sevante te tiṣṭhanti tavāntike
tvāṃ rahasi sevante te tiṣṭhanti tavāntike
87.
kulesi ye kulaśāstrajñāḥ kulapūjāparāyaṇāḥ
tvāṃ rahasi sevante te tava antike tiṣṭhanti
tvāṃ rahasi sevante te tava antike tiṣṭhanti
87. O Kuleśī, those who know the Kaula scriptures, who are devoted to the worship of the family lineage, and who worship you in secret, they remain near you.
गुरुं प्रकाशयेद्धीमान् मन्त्रं यत्नेन गोपयेत् ।
अप्रकाशप्रकाशाभ्यां नश्यतः सम्पदायुषी ॥८८॥
अप्रकाशप्रकाशाभ्यां नश्यतः सम्पदायुषी ॥८८॥
88. guruṁ prakāśayeddhīmān mantraṁ yatnena gopayet ,
aprakāśaprakāśābhyāṁ naśyataḥ sampadāyuṣī.
aprakāśaprakāśābhyāṁ naśyataḥ sampadāyuṣī.
88.
guruṃ prakāśayet dhīmān mantraṃ yatnena gopayet
aprakāśaprakāśābhyām naśyataḥ sampadāyuṣī
aprakāśaprakāśābhyām naśyataḥ sampadāyuṣī
88.
dhīmān guruṃ prakāśayet mantraṃ yatnena gopayet
aprakāśaprakāśābhyām sampadāyuṣī naśyataḥ
aprakāśaprakāśābhyām sampadāyuṣī naśyataḥ
88. A wise person should reveal the teacher, but he should guard the mantra with effort. Through both failing to reveal and revealing improperly, wealth and lifespan are destroyed.
सर्वाचारपरिभ्रष्टः कुलाचारं समाश्रयेत् ।
कुलाचारपरिभ्रष्टौ रौरवं नरकं व्रजेत् ॥८९॥
कुलाचारपरिभ्रष्टौ रौरवं नरकं व्रजेत् ॥८९॥
89. sarvācāraparibhraṣṭaḥ kulācāraṁ samāśrayet ,
kulācāraparibhraṣṭau rauravaṁ narakaṁ vrajet.
kulācāraparibhraṣṭau rauravaṁ narakaṁ vrajet.
89.
sarvācāraparibhraṣṭaḥ kulācāraṃ samāśrayet
kulācāraparibhraṣṭau rauravam narakam vrajet
kulācāraparibhraṣṭau rauravam narakam vrajet
89.
sarvācāraparibhraṣṭaḥ kulācāraṃ samāśrayet
kulācāraparibhraṣṭaḥ rauravam narakam vrajet
kulācāraparibhraṣṭaḥ rauravam narakam vrajet
89. Even if he has fallen away from all social and religious conduct, he should take refuge in the Kaula practice. But one who has fallen away from the Kaula practice goes to the Raurava hell.
शास्त्रेषु निष्कृतिर्दृष्टा महापातकिनामपि ।
कुलभ्रष्टस्य देवेशि न दृष्टा निष्कृतिः क्वचित् ॥९०॥
कुलभ्रष्टस्य देवेशि न दृष्टा निष्कृतिः क्वचित् ॥९०॥
90. śāstreṣu niṣkṛtirdṛṣṭā mahāpātakināmapi ,
kulabhraṣṭasya deveśi na dṛṣṭā niṣkṛtiḥ kvacit.
kulabhraṣṭasya deveśi na dṛṣṭā niṣkṛtiḥ kvacit.
90.
śāstreṣu niṣkṛtiḥ dṛṣṭā mahāpātakinām api
kulabhraṣṭasya deveśi na dṛṣṭā niṣkṛtiḥ kvacit
kulabhraṣṭasya deveśi na dṛṣṭā niṣkṛtiḥ kvacit
90.
śāstreṣu mahāpātakinām api niṣkṛtiḥ dṛṣṭā,
deveśi,
kulabhraṣṭasya niṣkṛtiḥ kvacit na dṛṣṭā
deveśi,
kulabhraṣṭasya niṣkṛtiḥ kvacit na dṛṣṭā
90. Expediation is prescribed in the scriptures even for the worst sinners, O goddess, but no expiation whatsoever is found for one who has fallen away from the Kaula practice.
कुलधर्म समाश्रित्य आचारं यो न पालयेत् ।
यथेच्चचारिणस्तस्य महापातकिनः प्रिये ॥९१॥
यथेच्चचारिणस्तस्य महापातकिनः प्रिये ॥९१॥
91. kuladharma samāśritya ācāraṁ yo na pālayet ,
yatheccacāriṇastasya mahāpātakinaḥ priye.
yatheccacāriṇastasya mahāpātakinaḥ priye.
91.
kuladharmam samāśritya ācāram yaḥ na pālayet
yathāicchācāriṇaḥ tasya mahāpātakinaḥ priye
yathāicchācāriṇaḥ tasya mahāpātakinaḥ priye
91.
priye,
yaḥ kuladharmam samāśritya ācāram na pālayet,
tasya yathecchācāriṇaḥ mahāpātakinaḥ (bhavati)
yaḥ kuladharmam samāśritya ācāram na pālayet,
tasya yathecchācāriṇaḥ mahāpātakinaḥ (bhavati)
91. O dear one, whoever relies on the family dharma but fails to maintain proper conduct, such a person acts according to his own desires and becomes a great sinner.
आपदो दुरितं रोगा दारिद्र्यं कलहो भयम् ।
योगिनीनां प्रकोपश्च स्खलितानि पदे पदे ॥९२॥
योगिनीनां प्रकोपश्च स्खलितानि पदे पदे ॥९२॥
92. āpado duritaṁ rogā dāridryaṁ kalaho bhayam ,
yoginīnāṁ prakopaśca skhalitāni pade pade.
yoginīnāṁ prakopaśca skhalitāni pade pade.
92.
āpado duritaṃ rogā dāridryaṃ kalaho bhayam
yoginīnāṃ prakopaḥ ca skhalitāni pade pade
yoginīnāṃ prakopaḥ ca skhalitāni pade pade
92.
āpado duritaṃ rogā dāridryaṃ kalaho bhayaṃ
yoginīnāṃ prakopaḥ ca skhalitāni pade pade
yoginīnāṃ prakopaḥ ca skhalitāni pade pade
92. Misfortune, sin, diseases, poverty, quarrels, fear, the wrath of the yoginīs, and stumbling at every single step (befall him).
भ्रंशमानः प्रनष्टश्च तेजोहीनोऽतिदुर्मतिः ।
निन्दितः सर्वविद्विष्टो विह्वलः सङ्गवजीतः ।
देशाद्देशान्तरं याति कार्यहानिश्च सर्वदा ॥९३॥
निन्दितः सर्वविद्विष्टो विह्वलः सङ्गवजीतः ।
देशाद्देशान्तरं याति कार्यहानिश्च सर्वदा ॥९३॥
93. bhraṁśamānaḥ pranaṣṭaśca tejohīno'tidurmatiḥ ,
ninditaḥ sarvavidviṣṭo vihvalaḥ saṅgavajītaḥ ,
deśāddeśāntaraṁ yāti kāryahāniśca sarvadā.
ninditaḥ sarvavidviṣṭo vihvalaḥ saṅgavajītaḥ ,
deśāddeśāntaraṁ yāti kāryahāniśca sarvadā.
93.
bhraṃśamānaḥ pranaṣṭaḥ ca tejohīnaḥ
ati-durmatiḥ ninditaḥ sarva-vidviṣṭaḥ
vihvalaḥ saṅga-varjitaḥ deśāt
deśantaram yāti kārya-hāniḥ ca sarvadā
ati-durmatiḥ ninditaḥ sarva-vidviṣṭaḥ
vihvalaḥ saṅga-varjitaḥ deśāt
deśantaram yāti kārya-hāniḥ ca sarvadā
93.
bhraṃśamānaḥ pranaṣṭaḥ ca tejohīnaḥ
ati-durmatiḥ ninditaḥ sarva-vidviṣṭaḥ
vihvalaḥ saṅga-varjitaḥ deśāt
deśāntaraṃ yāti kārya-hāniḥ ca sarvadā
ati-durmatiḥ ninditaḥ sarva-vidviṣṭaḥ
vihvalaḥ saṅga-varjitaḥ deśāt
deśāntaraṃ yāti kārya-hāniḥ ca sarvadā
93. Falling away, ruined, devoid of radiance, extremely foolish, censured, hated by all, bewildered, and devoid of company, he goes from country to country, and destruction of his undertakings (occurs) always.
तत्रापि कुलमार्गस्थाः शाकिन्यः कुलपालिकाः ।
भक्षयन्ति पुरा तासां वरो दत्तो मयेव तु ॥९४॥
भक्षयन्ति पुरा तासां वरो दत्तो मयेव तु ॥९४॥
94. tatrāpi kulamārgasthāḥ śākinyaḥ kulapālikāḥ ,
bhakṣayanti purā tāsāṁ varo datto mayeva tu.
bhakṣayanti purā tāsāṁ varo datto mayeva tu.
94.
tatra api kula-mārga-sthāḥ śākinyaḥ kula-pālikāḥ
bhakṣayanti purā tāsām varaḥ datto mayā iva tu
bhakṣayanti purā tāsām varaḥ datto mayā iva tu
94.
tatra api kula-mārga-sthāḥ kula-pālikāḥ śākinyaḥ bhakṣayanti,
purā tāsām varaḥ dattaḥ tu mayā iva
purā tāsām varaḥ dattaḥ tu mayā iva
94. Even there, the śākinīs and the female guardians of the lineage, who are established on the Kaula path, devour them. Indeed, a boon was granted to them by me in the past.
तस्मादाचारवान् देवि योगिनीनां प्रियो भवेत् ।
नाशयन्ति चतुर्वेदाननाचाराः कुलेश्वरि ॥९५॥
नाशयन्ति चतुर्वेदाननाचाराः कुलेश्वरि ॥९५॥
95. tasmādācāravān devi yoginīnāṁ priyo bhavet ,
nāśayanti caturvedānanācārāḥ kuleśvari.
nāśayanti caturvedānanācārāḥ kuleśvari.
95.
tasmāt ācāra-vān devi yoginīnām priyaḥ bhavet
nāśayanti catur-vedān anācārāḥ kula-īśvari
nāśayanti catur-vedān anācārāḥ kula-īśvari
95.
devi kula-īśvari,
tasmāt ācāra-vān yoginīnām priyaḥ bhavet,
anācārāḥ catuḥ-vedān nāśayanti
tasmāt ācāra-vān yoginīnām priyaḥ bhavet,
anācārāḥ catuḥ-vedān nāśayanti
95. Therefore, O goddess Kuleśvarī, one who maintains proper conduct becomes dear to the yoginīs. Those who lack proper conduct destroy the four Vedas.
पादुकामात्रसारज्ञः सदाचारेषु यन्त्रितः ।
सदाचारेण देवत्वं योगिनीवीरमेलनम् ।
सम्प्राप्नुवन्ति तिर्यक्त्वं कौलिकास्तद्विपर्ययात् ॥९६॥
सदाचारेण देवत्वं योगिनीवीरमेलनम् ।
सम्प्राप्नुवन्ति तिर्यक्त्वं कौलिकास्तद्विपर्ययात् ॥९६॥
96. pādukāmātrasārajñaḥ sadācāreṣu yantritaḥ ,
sadācāreṇa devatvaṁ yoginīvīramelanam ,
samprāpnuvanti tiryaktvaṁ kaulikāstadviparyayāt.
sadācāreṇa devatvaṁ yoginīvīramelanam ,
samprāpnuvanti tiryaktvaṁ kaulikāstadviparyayāt.
96.
pādukamātrasārajñaḥ sadācāreṣu
yantritaḥ sadācāreṇa devatvam
yoginīvīramelanam samprāpnuvanti
tiryaktvam kaulikāḥ tadviparyayāt
yantritaḥ sadācāreṇa devatvam
yoginīvīramelanam samprāpnuvanti
tiryaktvam kaulikāḥ tadviparyayāt
96.
pādukamātrasārajñaḥ sadācāreṣu yantritaḥ sadācāreṇa devatvam yoginīvīramelanam samprāpnuvanti,
kaulikāḥ tadviparyayāt tiryaktvam (samprāpnuvanti)
kaulikāḥ tadviparyayāt tiryaktvam (samprāpnuvanti)
96. Those followers of the Kaula path who know only the essential secret of the sandals (paduka), who are restrained in their conduct, and who practice proper conduct attain divinity and the union with the yoginīs and vīras. By contrast, those who act contrary to proper conduct attain the state of animals.
आज्ञासिद्धमिदं कौलमनाचाराद्विनश्यति ।
आचारपालनात् सत्यमाज्ञासिद्धिर्भविष्यति ॥९७॥
आचारपालनात् सत्यमाज्ञासिद्धिर्भविष्यति ॥९७॥
97. ājñāsiddhamidaṁ kaulamanācārādvinaśyati ,
ācārapālanāt satyamājñāsiddhirbhaviṣyati.
ācārapālanāt satyamājñāsiddhirbhaviṣyati.
97.
ājñāsiddhidam kaulam anācārāt vinaśyati
ācārapālanāt satyam ājñāsiddhiḥ bhaviṣyati
ācārapālanāt satyam ājñāsiddhiḥ bhaviṣyati
97.
idam kaulam ājñāsiddham,
anācārāt vinaśyati,
satyam ācārapālanāt ājñāsiddhiḥ bhaviṣyati
anācārāt vinaśyati,
satyam ācārapālanāt ājñāsiddhiḥ bhaviṣyati
97. This Kaula path is empowered by command (ājñāsiddha). It is destroyed by a lack of proper conduct, but truly, through the observance of proper conduct, the perfection of command will take place.
नाभिषेको न मन्त्रो वा न शास्त्रपठनादिकम् ।
कारणं कुलधर्मस्य सदाचारः कुलेश्वरि ॥९८॥
कारणं कुलधर्मस्य सदाचारः कुलेश्वरि ॥९८॥
98. nābhiṣeko na mantro vā na śāstrapaṭhanādikam ,
kāraṇaṁ kuladharmasya sadācāraḥ kuleśvari.
kāraṇaṁ kuladharmasya sadācāraḥ kuleśvari.
98.
na abhiṣekaḥ na mantraḥ vā na śāstrapaṭhanādikam
kāraṇam kuladharmasya sadācāraḥ kuleśvari
kāraṇam kuladharmasya sadācāraḥ kuleśvari
98.
kuleśvari,
kuladharmasya na abhiṣekaḥ na mantraḥ vā na śāstrapaṭhanādikam kāraṇam,
sadācāraḥ (kāraṇam)
kuladharmasya na abhiṣekaḥ na mantraḥ vā na śāstrapaṭhanādikam kāraṇam,
sadācāraḥ (kāraṇam)
98. O Kuleśvarī, neither ritual consecration, nor mantra, nor the study of scriptures is the cause of the Kaula dharma, but rather proper conduct alone is the cause.
परा श्रीपादुकातत्त्वत्रयाचारादिवासनाः ।
यो वेत्ति समयी स स्यात् कौलिकश्चापि शाम्भवि ॥९९॥
यो वेत्ति समयी स स्यात् कौलिकश्चापि शाम्भवि ॥९९॥
99. parā śrīpādukātattvatrayācārādivāsanāḥ ,
yo vetti samayī sa syāt kaulikaścāpi śāmbhavi.
yo vetti samayī sa syāt kaulikaścāpi śāmbhavi.
99.
parā śrīpādukatattvatrayācārādivāsanāḥ yaḥ
vetti samayī sa syāt kaulikaḥ ca api śāmbhavi
vetti samayī sa syāt kaulikaḥ ca api śāmbhavi
99.
śāmbhavi,
yaḥ parā śrīpādukatattvatrayācārādivāsanāḥ vetti,
saḥ samayī kaulikaḥ ca api syāt
yaḥ parā śrīpādukatattvatrayācārādivāsanāḥ vetti,
saḥ samayī kaulikaḥ ca api syāt
99. O Śāmbhavī, whoever knows the supreme reality of the sandals, the triple conduct, and the residual impressions and the like, he is indeed a samayin and a kaulika.
तावन्न कौलिको देवि यावन्न समयीकृतः ।
देहपाते विमोक्षः स्यात् समयाचारपालनात् ॥१००॥
देहपाते विमोक्षः स्यात् समयाचारपालनात् ॥१००॥
100. tāvanna kauliko devi yāvanna samayīkṛtaḥ ,
dehapāte vimokṣaḥ syāt samayācārapālanāt.
dehapāte vimokṣaḥ syāt samayācārapālanāt.
100.
tāvat na kaulikaḥ devi yāvat na samayīkṛtaḥ
dehapāte vimokṣaḥ syāt samayācārapālanāt
dehapāte vimokṣaḥ syāt samayācārapālanāt
100.
devi tāvat na kaulikaḥ yāvat na samayīkṛtaḥ
samayācārapālanāt dehapāte vimokṣaḥ syāt
samayācārapālanāt dehapāte vimokṣaḥ syāt
100. O goddess, a person is not a kaulika until he is initiated into the samaya. Through the observance of the samaya and proper conduct, liberation takes place at the fall of the body.
संस्कारेण विहीनत्वाद् गुरुवाक्यस्य लङ्घनात् ।
आचारवर्जनाद्देवि कौलिकः पतितो भवेत् ॥१०१॥
आचारवर्जनाद्देवि कौलिकः पतितो भवेत् ॥१०१॥
101. saṁskāreṇa vihīnatvād guruvākyasya laṅghanāt ,
ācāravarjanāddevi kaulikaḥ patito bhavet.
ācāravarjanāddevi kaulikaḥ patito bhavet.
101.
saṃskāreṇa vihīnatvāt guruvākyasya laṅghanāt
ācāravarjanāt devi kaulikaḥ patitaḥ bhavet
ācāravarjanāt devi kaulikaḥ patitaḥ bhavet
101.
devi saṃskāreṇa vihīnatvāt guruvākyasya
laṅghanāt ācāravarjanāt kaulikaḥ patitaḥ bhavet
laṅghanāt ācāravarjanāt kaulikaḥ patitaḥ bhavet
101. O goddess, due to a lack of consecration, the transgression of the guru's word, and the abandonment of proper conduct, a kaulika becomes fallen.
नित्यं नैमित्तिकं द्रव्यं मन्त्रयन्त्रादिलोपनम् ।
अनर्हपशुदुःसङ्गमन्त्रसाङ्कर्यसम्भवम् ॥१०२॥
अनर्हपशुदुःसङ्गमन्त्रसाङ्कर्यसम्भवम् ॥१०२॥
102. nityaṁ naimittikaṁ dravyaṁ mantrayantrādilopanam ,
anarhapaśuduḥsaṅgamantrasāṅkaryasambhavam.
anarhapaśuduḥsaṅgamantrasāṅkaryasambhavam.
102.
nityam naimittikam dravyam mantrayantrādilopanam
anarhapuśuduḥsaṅgamantrasāṅkaryasambhavam
anarhapuśuduḥsaṅgamantrasāṅkaryasambhavam
102.
nityam naimittikam dravyam mantra yantra ādi lopanam
anarha paśu duḥsaṅga mantra sāṅkarya sambhavam
anarha paśu duḥsaṅga mantra sāṅkarya sambhavam
102. Always (there occurs) the omission of daily and occasional rites, substances, mantras, yantras, and the like, as well as the occurrence of inappropriate association with animals, and the mixing of mantras.
गुप्तप्रकटसम्भूतं ज्ञानाज्ञानकृतं प्रिये ।
एवमादिषु दोषेषु पापस्य गुरुलाघवम् ॥१०३॥
एवमादिषु दोषेषु पापस्य गुरुलाघवम् ॥१०३॥
103. guptaprakaṭasambhūtaṁ jñānājñānakṛtaṁ priye ,
evamādiṣu doṣeṣu pāpasya gurulāghavam.
evamādiṣu doṣeṣu pāpasya gurulāghavam.
103.
guptaprakaṭasambhūtam jñānājñānakṛtam
priye evamādiṣu doṣeṣu pāpasya gurulāghavam
priye evamādiṣu doṣeṣu pāpasya gurulāghavam
103.
priye gupta prakaṭa sambhūtam jñāna ajñāna
kṛtam evam ādiṣu doṣeṣu pāpasya guru lāghavam
kṛtam evam ādiṣu doṣeṣu pāpasya guru lāghavam
103. O dear one, arising secretly or openly, produced through knowledge or ignorance, in such faults and the like, the gravity or lightness of sin (is determined).
देशं कालं वयो वित्तं सम्यग् ज्ञात्वा यथाविधि ।
प्रायश्चित्तं गुरुर्द्दद्यात् सर्वपापविशुद्धये ॥१०४॥
प्रायश्चित्तं गुरुर्द्दद्यात् सर्वपापविशुद्धये ॥१०४॥
104. deśaṁ kālaṁ vayo vittaṁ samyag jñātvā yathāvidhi ,
prāyaścittaṁ gururddadyāt sarvapāpaviśuddhaye.
prāyaścittaṁ gururddadyāt sarvapāpaviśuddhaye.
104.
deśam kālam vayo vittam samyak jñātvā yathāvidhi
prāyaścittam guruḥ dadyāt sarvapāpaviśuddhaye
prāyaścittam guruḥ dadyāt sarvapāpaviśuddhaye
104.
guruḥ deśam kālam vayo vittam samyak jñātvā
yathāvidhi prāyaścittam dadyāt sarvapāpaviśuddhaye
yathāvidhi prāyaścittam dadyāt sarvapāpaviśuddhaye
104. The guru should prescribe the expiation after carefully considering place, time, age, wealth, and capacity, according to the rules, for the purification of all sins.
शिष्योऽपि गुरुणाऽऽज्ञप्तं प्रायश्चित्तं समाचरेत् ।
अथवा सर्वपापानां गुरुनामजपः स्मृतः ॥१०५॥
अथवा सर्वपापानां गुरुनामजपः स्मृतः ॥१०५॥
105. śiṣyo'pi guruṇā''jñaptaṁ prāyaścittaṁ samācaret ,
athavā sarvapāpānāṁ gurunāmajapaḥ smṛtaḥ.
athavā sarvapāpānāṁ gurunāmajapaḥ smṛtaḥ.
105.
śiṣyaḥ api guruṇā ājñaptam prāyaścittam samācaret
athavā sarvapāpānām gurunāmajapaḥ smṛtaḥ
athavā sarvapāpānām gurunāmajapaḥ smṛtaḥ
105.
śiṣyaḥ api guruṇā ājñaptam prāyaścittam samācaret
athavā sarvapāpānām gurunāmajapaḥ smṛtaḥ
athavā sarvapāpānām gurunāmajapaḥ smṛtaḥ
105. The disciple too should perform the expiation commanded by the guru, or else the recitation of the guru's name is prescribed for (the removal of) all sins.
जाम्बूनदस्य कलुषं परिशुद्धं यथाग्निना ।
अनाचारस्य मालिन्यं प्रायञ्चित्ताग्निना दहेत् ॥१०६॥
अनाचारस्य मालिन्यं प्रायञ्चित्ताग्निना दहेत् ॥१०६॥
106. jāmbūnadasya kaluṣaṁ pariśuddhaṁ yathāgninā ,
anācārasya mālinyaṁ prāyañcittāgninā dahet.
anācārasya mālinyaṁ prāyañcittāgninā dahet.
106.
jāmbūnadasya kaluṣaṃ pariśuddhaṃ yathā agninā
anācārasya mālinyaṃ prāyaścittāgninā dahet
anācārasya mālinyaṃ prāyaścittāgninā dahet
106.
agni-nā yathā jāmbūnadasya kaluṣaṃ pariśuddhaṃ (bhavati),
tathā prāyaścitta-agninā anācārasya mālinyaṃ dahet
tathā prāyaścitta-agninā anācārasya mālinyaṃ dahet
106. Just as the impurity of gold is purified by fire, so one should burn away the stain of improper conduct with the fire of expiation.
बहुनात्र किमुक्तेन रहस्यं शृणु पार्वती ।
वर्णाश्रमाणां सर्वेषामाचारः सद्गतिप्रदः ॥१०७॥
वर्णाश्रमाणां सर्वेषामाचारः सद्गतिप्रदः ॥१०७॥
107. bahunātra kimuktena rahasyaṁ śṛṇu pārvatī ,
varṇāśramāṇāṁ sarveṣāmācāraḥ sadgatipradaḥ.
varṇāśramāṇāṁ sarveṣāmācāraḥ sadgatipradaḥ.
107.
bahunā atra kim uktena rahasyaṃ śṛṇu pārvati
varṇa-āśramāṇām sarveṣām ācāraḥ sad-gati-pradaḥ
varṇa-āśramāṇām sarveṣām ācāraḥ sad-gati-pradaḥ
107.
atra bahunā uktena kim,
pārvati,
rahasyaṃ śṛṇu,
sarveṣām varṇa-āśramāṇām ācāraḥ sat-gati-pradaḥ (bhavati)
pārvati,
rahasyaṃ śṛṇu,
sarveṣām varṇa-āśramāṇām ācāraḥ sat-gati-pradaḥ (bhavati)
107. O Pārvatī, what need is there for saying much here, listen to the secret: proper conduct is the bestower of the higher state for all social classes and stages of life.
गुरुस्त्रिवारमाचारं कथयेच्च कुलेश्वरि ।
न गृह्णाति हि शिष्यश्चेत्तदा पापं गुरोर्न हि ॥१०८॥
न गृह्णाति हि शिष्यश्चेत्तदा पापं गुरोर्न हि ॥१०८॥
108. gurustrivāramācāraṁ kathayecca kuleśvari ,
na gṛhṇāti hi śiṣyaścettadā pāpaṁ gurorna hi.
na gṛhṇāti hi śiṣyaścettadā pāpaṁ gurorna hi.
108.
guruḥ trivāram ācāram kathayet ca kuleśvari na
gṛhṇāti hi śiṣyaḥ cet tat dā pāpam guroḥ na hi
gṛhṇāti hi śiṣyaḥ cet tat dā pāpam guroḥ na hi
108.
kuleśvari guruḥ trivāram ācāram kathayet ca
cet śiṣyaḥ na gṛhṇāti hi tat pāpam guroḥ na hi
cet śiṣyaḥ na gṛhṇāti hi tat pāpam guroḥ na hi
108. O Kuleśvarī, the guru should speak the proper conduct three times, and if the disciple still does not receive it, indeed the sin belongs not to the guru.
मन्त्रिदोषश्च राजानं जायादोषः पतिं यथा ।
तथा प्राप्नोत्यसन्देहं शिष्यपापं गुरुं प्रिये ॥१०९॥
तथा प्राप्नोत्यसन्देहं शिष्यपापं गुरुं प्रिये ॥१०९॥
109. mantridoṣaśca rājānaṁ jāyādoṣaḥ patiṁ yathā ,
tathā prāpnotyasandehaṁ śiṣyapāpaṁ guruṁ priye.
tathā prāpnotyasandehaṁ śiṣyapāpaṁ guruṁ priye.
109.
mantri-doṣaḥ ca rājānam jāyā-doṣaḥ patim yathā
tathā prāpnoti asandeham śiṣya-pāpam gurum priye
tathā prāpnoti asandeham śiṣya-pāpam gurum priye
109.
yathā mantri-doṣaḥ rājānam ca jāyā-doṣaḥ patim
tathā śiṣya-pāpam gurum asandeham prāpnoti priye
tathā śiṣya-pāpam gurum asandeham prāpnoti priye
109. O dear one, just as the fault of a minister affects the king and the fault of a wife affects the husband, so undoubtedly the sin of the disciple affects the guru.
इति ते कथितं किञ्चित् समासेन कुलेश्वरि ।
कुलाचारविधिं देवि किम्भूयः श्रोतुमिच्चसि ॥११०॥
कुलाचारविधिं देवि किम्भूयः श्रोतुमिच्चसि ॥११०॥
110. iti te kathitaṁ kiñcit samāsena kuleśvari ,
kulācāravidhiṁ devi kimbhūyaḥ śrotumiccasi.
kulācāravidhiṁ devi kimbhūyaḥ śrotumiccasi.
110.
iti te kathitaṃ kiñcit samāsena kuleśvari
kulācāravidhiṃ devi kim bhūyaḥ śrotum icchasi
kulācāravidhiṃ devi kim bhūyaḥ śrotum icchasi
110.
kuleśvari devi samāsena kiñcit iti te kathitaṃ
kulācāravidhiṃ bhūyaḥ kim śrotum icchasi
kulācāravidhiṃ bhūyaḥ kim śrotum icchasi
110. O goddess Kuleśvarī, thus I have briefly told you a little. O goddess, what more do you wish to hear regarding the rules of kulācāra?