कुलार्णव-तन्त्रम्
kulārṇava-tantram
-
chapter-10, verse-45
निवीकारेण चित्तेन ह्यष्टोत्तरसहस्रकम् ।
जपादिकं समर्प्याथ तया सह निशां नयेत् ॥४५॥
जपादिकं समर्प्याथ तया सह निशां नयेत् ॥४५॥
45. nivīkāreṇa cittena hyaṣṭottarasahasrakam ,
japādikaṁ samarpyātha tayā saha niśāṁ nayet.
japādikaṁ samarpyātha tayā saha niśāṁ nayet.
45.
nivīkāreṇa cittena hi aṣṭottarasahasrakam japa
ādikaṃ samarpya atha tayā saha niśāṃ nayet
ādikaṃ samarpya atha tayā saha niśāṃ nayet
45.
nivīkāreṇa cittena aṣṭottarasahasrakam
japādikaṃ samarpya atha tayā saha niśāṃ nayet
japādikaṃ samarpya atha tayā saha niśāṃ nayet
45. With an undistracted mind, having offered the japa and other practices numbering one thousand and eight, he should spend the night together with her.
Words meanings summery:
(Scroll down for elaborated words morphology)
- निवीकारेण (nivīkāreṇa) - with an undistracted mind (with an undistracted mind / without modification or agitation)
- चित्तेन (cittena) - by the mind, with the heart
- हि (hi) - surely, indeed, for
- अष्टोत्तरसहस्रकम् (aṣṭottarasahasrakam) - one thousand and eight
- जप (japa) - mantra recitation
- आदिकम् (ādikam) - and other practices (beginning with, and the rest, et cetera)
- समर्प्य (samarpya) - having offered, having dedicated, having surrendered
- अथ (atha) - then, thereupon, now
- तया (tayā) - with her
- सह (saha) - along with, together with
- निशाम् (niśām) - night
- नयेत् (nayet) - he should pass, spend, lead
Words meanings and morphology
निवीकारेण (nivīkāreṇa) - with an undistracted mind (with an undistracted mind / without modification or agitation)
(adjective)
Instrumental, masculine, singular of nivīkāra
nivīkāra - undistracted, free from modification
from ni + vikāra
Compound type : bahuvrihi (ni+vikāra)
- ni – down, in, into
indeclinable
upasarga - vikāra – modification, change, agitation
noun (masculine)
from vi + kṛ root
Prefix: vi
Root: kṛ (class 8)
चित्तेन (cittena) - by the mind, with the heart
(noun)
Instrumental, neuter, singular of citta
citta - mind, consciousness, heart
Past Passive Participle
from cit root
Root: cit (class 1)
हि (hi) - surely, indeed, for
(indeclinable)
Note: metrical filler / emphatic particle
अष्टोत्तरसहस्रकम् (aṣṭottarasahasrakam) - one thousand and eight
(adjective)
Accusative, neuter, singular of aṣṭottarasahasra
aṣṭottarasahasra - one thousand and eight
compound of aṣṭan + uttara + sahasra
Compound type : tatpurusha (aṣṭan+uttara+sahasra)
- aṣṭan – eight
adjective - uttara – plus, remaining, higher
adjective - sahasra – thousand
adjective (neuter)
जप (japa) - mantra recitation
(noun)
masculine of japa
japa - mantra recitation
from jap root
Root: jap (class 1)
Note: First part of dvandva or tatpurusha compound
आदिकम् (ādikam) - and other practices (beginning with, and the rest, et cetera)
(adjective)
Accusative, neuter, singular of ādika
ādika - beginning with, and so on
from ādi
समर्प्य (samarpya) - having offered, having dedicated, having surrendered
(indeclinable)
Gerund / Absolutive
from sam + ṛ root (causative)
Prefix: sam
Root: ṛ (class 3)
अथ (atha) - then, thereupon, now
(indeclinable)
तया (tayā) - with her
(pronoun)
Instrumental, feminine, singular of tad
tad - that, she
सह (saha) - along with, together with
(indeclinable)
निशाम् (niśām) - night
(noun)
Accusative, feminine, singular of niśā
niśā - night
नयेत् (nayet) - he should pass, spend, lead
(verb)
3rd person , singular, active, optative (liṅ) of nī
Root: nī (class 1)