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कुलार्णव-तन्त्रम्       kulārṇava-tantram - chapter-10, verse-122

न स्मरेद् यदि मूढात्मा योगिनीनां भवेत् पशुः ।
तस्मात् श्रीचक्रमध्ये तु संस्मरेत् सर्वदेवताः ॥१२२॥
122. na smared yadi mūḍhātmā yoginīnāṁ bhavet paśuḥ ,
tasmāt śrīcakramadhye tu saṁsmaret sarvadevatāḥ.
122. na smared yadi mūḍhātmā yoginīnāṃ bhavet paśuḥ
tasmāt śrīcakramadhye tu saṃsmaret sarvadevatāḥ
122. yadi mūḍhātmā na smaret yoginīnām bhavet paśuḥ
tasmāt tu saṃsmaret sarvadevatāḥ śrīcakramadhye
122. If a foolish person does not remember them, he becomes like an animal, therefore one should always remember all the deities within the sricakra.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • न (na) - not
  • स्मरेत् (smaret) - should remember, would remember
  • यदि (yadi) - if
  • मूढात्मा (mūḍhātmā) - one whose soul is deluded, a foolish person
  • योगिनीनाम् (yoginīnām) - of the yoginīs
  • भवेत् (bhavet) - becomes, would become
  • पशुः (paśuḥ) - beast, animal, bound soul
  • तस्मात् (tasmāt) - therefore
  • श्रीचक्रमध्ये (śrīcakramadhye) - in the middle of the sricakra
  • तु (tu) - indeed, but, and
  • संस्मरेत् (saṁsmaret) - should remember well, should constantly call to mind
  • सर्वदेवताः (sarvadevatāḥ) - all deities

Words meanings and morphology

न (na) - not
(indeclinable)
स्मरेत् (smaret) - should remember, would remember
(verb)
3rd person , singular, active, optative (vidhi-liṅ) of smṛ
Root: smṛ (class 1)
यदि (yadi) - if
(indeclinable)
मूढात्मा (mūḍhātmā) - one whose soul is deluded, a foolish person
(adjective)
Nominative, masculine, singular of mūḍhātman
mūḍhātman - one whose soul is deluded, foolish, ignorant
bahuvrihi compound of mūḍha and ātman
Compound type : bahuvrihi (mūḍha+ātman)
  • mūḍha – deluded, bewildered, foolish
    adjective (masculine)
    Past Passive Participle
    from muh root
    Root: muh (class 4)
  • ātman – self, soul, spirit
    noun (masculine)
योगिनीनाम् (yoginīnām) - of the yoginīs
(noun)
Genitive, feminine, plural of yoginī
yoginī - female yogi, yoginī
भवेत् (bhavet) - becomes, would become
(verb)
3rd person , singular, active, optative (vidhi-liṅ) of bhū
Root: bhū (class 1)
पशुः (paśuḥ) - beast, animal, bound soul
(noun)
Nominative, masculine, singular of paśu
paśu - beast, animal, cattle
तस्मात् (tasmāt) - therefore
(pronoun)
Ablative, masculine, singular of tad
tad - that
श्रीचक्रमध्ये (śrīcakramadhye) - in the middle of the sricakra
(noun)
Locative, neuter, singular of śrīcakramadhya
śrīcakramadhya - middle of the sricakra
tatpurusha compound of śrīcakra and madhya
Compound type : tatpurusha (śrīcakra+madhya)
  • śrīcakra – śrīcakra, sacred mystical diagram
    noun (neuter)
    tatpurusha compound of śrī and cakra
  • madhya – middle, center
    noun (neuter)
तु (tu) - indeed, but, and
(indeclinable)
संस्मरेत् (saṁsmaret) - should remember well, should constantly call to mind
(verb)
3rd person , singular, active, optative (vidhi-liṅ) of saṃsmṛ
Prefix: sam
Root: smṛ (class 1)
सर्वदेवताः (sarvadevatāḥ) - all deities
(noun)
Accusative, feminine, plural of sarvadevatā
sarvadevatā - all deities
karmadharaya compound of sarva and devatā
Compound type : karmadharaya (sarva+devatā)
  • sarva – all, every
    adjective (masculine)
  • devatā – deity, divinity
    noun (feminine)