कुलार्णव-तन्त्रम्
kulārṇava-tantram
-
chapter-10, verse-131
रोगाणां नाशनार्थञ्च यथात्र पुत्रसिद्धये ।
वश्यार्थं मङ्गलार्थञ्च धर्मकर्मार्थसिद्धये ॥१३१॥
वश्यार्थं मङ्गलार्थञ्च धर्मकर्मार्थसिद्धये ॥१३१॥
131. rogāṇāṁ nāśanārthañca yathātra putrasiddhaye ,
vaśyārthaṁ maṅgalārthañca dharmakarmārthasiddhaye.
vaśyārthaṁ maṅgalārthañca dharmakarmārthasiddhaye.
131.
rogāṇām nāśanārtham ca yathā atra putra siddhaye
vaśyārtham maṅgalārtham ca dharma karma artha siddhaye
vaśyārtham maṅgalārtham ca dharma karma artha siddhaye
131.
rogāṇām nāśanārtham ca yathā atra putra siddhaye
vaśyārtham maṅgalārtham ca dharma karma artha siddhaye
vaśyārtham maṅgalārtham ca dharma karma artha siddhaye
131. (Worship should be performed) for the destruction of diseases, just as here for the attainment of a son, for subjugation, for auspiciousness, and for the accomplishment of religious duty, ritual action, and material goals.
Words meanings summery:
(Scroll down for elaborated words morphology)
- रोगाणाम् (rogāṇām) - of diseases, of illnesses
- नाशनार्थम् (nāśanārtham) - for the purpose of destruction, for destroying
- च (ca) - and
- यथा (yathā) - just as, in which manner
- अत्र (atra) - here, in this context
- पुत्र (putra) - son, child
- सिद्धये (siddhaye) - for the attainment of a son (for attainment, for accomplishment, for success)
- वश्यार्थम् (vaśyārtham) - for the purpose of subjugation, for bringing under control
- मङ्गलार्थम् (maṅgalārtham) - for the purpose of auspiciousness, for well-being
- च (ca) - and
- धर्म (dharma) - religious duty, righteousness, virtue
- कर्म (karma) - ritual action, deed, action
- अर्थ (artha) - material goal, purpose, wealth, object
- सिद्धये (siddhaye) - for the accomplishment of dharma, karma, and artha (for attainment, for accomplishment, for success)
Words meanings and morphology
रोगाणाम् (rogāṇām) - of diseases, of illnesses
(noun)
Genitive, masculine, plural of roga
roga - disease, illness, sickness
From ruj (to afflict, to break).
Root: ruj (class 6)
नाशनार्थम् (nāśanārtham) - for the purpose of destruction, for destroying
(noun)
Accusative, masculine, singular of nāśanārtha
nāśanārtha - purpose of destruction
A tatpuruṣa compound of nāśana and artha.
Compound type : tatpurusha (nāśana+artha)
- nāśana – destroying, destruction
noun (neuter)
Noun from causal of naś
Root: naś (class 4) - artha – purpose, aim, wealth
noun (masculine)
Note: Used adverbially in the accusative case.
च (ca) - and
(indeclinable)
यथा (yathā) - just as, in which manner
अत्र (atra) - here, in this context
पुत्र (putra) - son, child
(noun)
masculine, singular of putra
putra - son
Note: First part of the compound putrasiddhaye.
सिद्धये (siddhaye) - for the attainment of a son (for attainment, for accomplishment, for success)
(noun)
Dative, feminine, singular of siddhi
siddhi - attainment, accomplishment, spiritual power, perfection
From sidh (to succeed, to be accomplished).
Compound type : tatpurusha (putra+siddhi)
- putra – son
noun (masculine) - siddhi – attainment, accomplishment, perfection
noun (feminine)
Root: sidh (class 4)
Note: Part of the compound putrasiddhaye.
वश्यार्थम् (vaśyārtham) - for the purpose of subjugation, for bringing under control
(noun)
Accusative, masculine, singular of vaśyārtha
vaśyārtha - purpose of subjugation
A tatpuruṣa compound of vaśya and artha.
Compound type : tatpurusha (vaśya+artha)
- vaśya – subjugated, under control, tamed
adjective (neuter)
Gerundive from vaś
Root: vaś (class 2) - artha – purpose, aim, wealth
noun (masculine)
Note: Used adverbially in the accusative case.
मङ्गलार्थम् (maṅgalārtham) - for the purpose of auspiciousness, for well-being
(noun)
Accusative, masculine, singular of maṅgalārtha
maṅgalārtha - purpose of auspiciousness
A tatpuruṣa compound of maṅgala and artha.
Compound type : tatpurusha (maṅgala+artha)
- maṅgala – auspicious, fortunate, welfare
noun (neuter) - artha – purpose, aim, wealth
noun (masculine)
Note: Used adverbially in the accusative case.
च (ca) - and
(indeclinable)
धर्म (dharma) - religious duty, righteousness, virtue
(noun)
masculine of dharma
dharma - righteous conduct, religious duty, innate nature
From dhṛ (to uphold, to support).
Root: dhṛ (class 1)
Note: First part of the compound dharmakarmārthasiddhaye.
कर्म (karma) - ritual action, deed, action
(noun)
neuter of karman
karman - action, ritual act, deed
From kṛ (to do, to make).
Root: kṛ (class 8)
Note: Middle part of the compound dharmakarmārthasiddhaye.
अर्थ (artha) - material goal, purpose, wealth, object
(noun)
masculine of artha
artha - purpose, aim, wealth, material goal
Note: Middle part of the compound dharmakarmārthasiddhaye.
सिद्धये (siddhaye) - for the accomplishment of dharma, karma, and artha (for attainment, for accomplishment, for success)
(noun)
Dative, feminine, singular of siddhi
siddhi - attainment, accomplishment, spiritual power, perfection
From sidh (to succeed, to be accomplished).
Compound type : tatpurusha (dharma-karma-artha+siddhi)
- dharma-karma-artha – religious duty, ritual action, and material goal
noun (masculine)
A dvandva compound of dharma, karman, and artha. - siddhi – attainment, accomplishment
noun (feminine)
Root: sidh (class 4)
Note: Final head of the compound dharmakarmārthasiddhaye.