कुलार्णव-तन्त्रम्
kulārṇava-tantram
-
chapter-10, verse-57
कृत्वा पुरोदितन्यासान् देवताभावमास्थितः ।
किञ्चिदभ्युदिते सूर्ये मण्डले स्वेष्टदेवताम् ॥५७॥
किञ्चिदभ्युदिते सूर्ये मण्डले स्वेष्टदेवताम् ॥५७॥
57. kṛtvā puroditanyāsān devatābhāvamāsthitaḥ ,
kiñcidabhyudite sūrye maṇḍale sveṣṭadevatām.
kiñcidabhyudite sūrye maṇḍale sveṣṭadevatām.
57.
kṛtvā puroditannyāsān devatābhāvam āsthitaḥ
kiñcid abhyudite sūrye maṇḍale sveṣṭadevatām
kiñcid abhyudite sūrye maṇḍale sveṣṭadevatām
57.
puroditannyāsān kṛtvā devatābhāvam āsthitaḥ
sūrye kiñcit abhyudite maṇḍale sveṣṭadevatām
sūrye kiñcit abhyudite maṇḍale sveṣṭadevatām
57. having performed the preliminary ritual placements (nyāsas) as mentioned before, and having assumed the state of divinity, when the sun has risen slightly, (he should worship) his chosen deity within the mandala.
Words meanings summery:
(Scroll down for elaborated words morphology)
- कृत्वा (kṛtvā) - having done, having performed
- पुरोदितन्न्यासान् (puroditannyāsān) - the ritual placements (nyāsas) mentioned previously
- देवताभावम् (devatābhāvam) - the state of divinity, divine nature
- आस्थितः (āsthitaḥ) - having assumed, having entered into, situated in
- किञ्चिद् (kiñcid) - somewhat, slightly
- अभ्युदिते (abhyudite) - having risen
- सूर्ये (sūrye) - sun
- मण्डले (maṇḍale) - in the sacred circle, mandala
- स्वेष्टदेवताम् (sveṣṭadevatām) - one's chosen deity
Words meanings and morphology
कृत्वा (kṛtvā) - having done, having performed
(indeclinable)
absolutive
from root kṛ with ktvā
Root: kṛ (class 8)
पुरोदितन्न्यासान् (puroditannyāsān) - the ritual placements (nyāsas) mentioned previously
(noun)
Accusative, masculine, plural of puroditannyāsa
puroditannyāsa - previously mentioned nyāsa
Compound type : karmadharaya (purodita+nyāsa)
- purodita – said before, mentioned previously
adjective (masculine)
Past Passive Participle
from puras + udita
Prefixes: puras+ud
Root: vad (class 1) - nyāsa – mental placement of mantras on parts of the body
noun (masculine)
Prefix: ni
Root: as (class 4)
देवताभावम् (devatābhāvam) - the state of divinity, divine nature
(noun)
Accusative, masculine, singular of devatābhāva
devatābhāva - state of being a deity
Compound type : tatpurusha (devatā+bhāva)
- devatā – deinity, divinity
noun (feminine) - bhāva – state, condition, being
noun (masculine)
Root: bhū (class 1)
आस्थितः (āsthitaḥ) - having assumed, having entered into, situated in
(adjective)
Nominative, masculine, singular of āsthita
āsthita - having assumed, situated
Past Passive Participle
from ā + sthā
Prefix: ā
Root: sthā (class 1)
किञ्चिद् (kiñcid) - somewhat, slightly
(adverb)
अभ्युदिते (abhyudite) - having risen
(adjective)
Locative, masculine, singular of abhyudita
abhyudita - risen
Past Passive Participle
from abhi + ut + i
Prefixes: abhi+ud
Root: i (class 2)
सूर्ये (sūrye) - sun
(noun)
Locative, masculine, singular of sūrya
sūrya - sun
मण्डले (maṇḍale) - in the sacred circle, mandala
(noun)
Locative, neuter, singular of maṇḍala
maṇḍala - circle, disc, sacred diagram
स्वेष्टदेवताम् (sveṣṭadevatām) - one's chosen deity
(noun)
Accusative, feminine, singular of sveṣṭadevatā
sveṣṭadevatā - one's chosen deity
Compound type : karmadharaya (sva+iṣṭa+devatā)
- sva – one's own
pronoun (masculine) - iṣṭa – desired, worshipped, chosen
adjective (masculine)
Past Passive Participle
from root iṣ
Root: iṣ (class 6) - devatā – deity
noun (feminine)