कुलार्णव-तन्त्रम्
kulārṇava-tantram
-
chapter-10, verse-43
प्रदर्श्य देवताबुद्ध्या पदार्थैः षड्रसान्वितैः ।
मांसादिभक्ष्यभोज्याद्यैस्तोषयेद्देवि भक्तितः ॥४३॥
मांसादिभक्ष्यभोज्याद्यैस्तोषयेद्देवि भक्तितः ॥४३॥
43. pradarśya devatābuddhyā padārthaiḥ ṣaḍrasānvitaiḥ ,
māṁsādibhakṣyabhojyādyaistoṣayeddevi bhaktitaḥ.
māṁsādibhakṣyabhojyādyaistoṣayeddevi bhaktitaḥ.
43.
pradarśya devatā-buddhyā padārthaiḥ ṣaṭ-rasa-anvitaiḥ
māṃsa-ādi-bhakṣya-bhojya-ādyaiḥ toṣayet devi bhaktitaḥ
māṃsa-ādi-bhakṣya-bhojya-ādyaiḥ toṣayet devi bhaktitaḥ
43.
devi ṣaṭ-rasa-anvitaiḥ padārthaiḥ māṃsa-ādi-bhakṣya-bhojya-ādyaiḥ
devatā-buddhyā pradarśya bhaktitaḥ toṣayet
devatā-buddhyā pradarśya bhaktitaḥ toṣayet
43. O goddess, with devotion one should please her by presenting offerings endowed with the six tastes, such as meat and various eatables and consumables, considering her to be the deity itself.
Words meanings summery:
(Scroll down for elaborated words morphology)
- प्रदर्श्य (pradarśya) - having shown, having displayed, having presented
- देवता-बुद्ध्या (devatā-buddhyā) - with the notion/attitude of viewing as the deity
- पदार्थैः (padārthaiḥ) - by substances, by offerings, by things
- षट्-रस-अन्वितैः (ṣaṭ-rasa-anvitaiḥ) - endowed with the six tastes
- मांस-आदि-भक्ष्य-भोज्य-आद्यैः (māṁsa-ādi-bhakṣya-bhojya-ādyaiḥ) - by meat and other chewable and consumable foods
- तोषयेत् (toṣayet) - one should please, one should satisfy
- देवि (devi) - O goddess
- भक्तितः (bhaktitaḥ) - with devotion, devoutly
Words meanings and morphology
प्रदर्श्य (pradarśya) - having shown, having displayed, having presented
(indeclinable)
gerund
root dṛś with upasarga pra
Prefix: pra
Root: dṛś (class 1)
देवता-बुद्ध्या (devatā-buddhyā) - with the notion/attitude of viewing as the deity
(noun)
Instrumental, feminine, singular of devatā-buddhi
devatā-buddhi - attitude or perception of divinity
Compound type : tatpurusha (devatā+buddhi)
- devatā – deity, divinity
noun (feminine) - buddhi – intellect, thought, notion
noun (feminine)
Root: budh (class 1)
पदार्थैः (padārthaiḥ) - by substances, by offerings, by things
(noun)
Instrumental, masculine, plural of padārtha
padārtha - substance, object, thing
Compound type : tatpurusha (pada+artha)
- pada – word, step, foot
noun (neuter) - artha – meaning, object, purpose
noun (masculine)
षट्-रस-अन्वितैः (ṣaṭ-rasa-anvitaiḥ) - endowed with the six tastes
(adjective)
Instrumental, masculine, plural of ṣaḍ-rasa-anvita
ṣaḍ-rasa-anvita - endowed with six tastes
Compound type : bahuvrihi (ṣaḍ-rasa+anvita)
- ṣaḍ-rasa – six tastes
noun (masculine) - anvita – endowed with, accompanied by
adjective (masculine)
Past Passive Participle
root i with upasarga anu
Prefix: anu
Root: i (class 2)
मांस-आदि-भक्ष्य-भोज्य-आद्यैः (māṁsa-ādi-bhakṣya-bhojya-ādyaiḥ) - by meat and other chewable and consumable foods
(noun)
Instrumental, masculine, plural of māṃsādi-bhakṣya-bhojyādya
māṁsādi-bhakṣya-bhojyādya - meat and other chewables and consumables
Compound type : tatpurusha (māṃsādi+bhakṣya-bhojyādya)
- māṃsa – meat, flesh
noun (neuter) - ādi – beginning with, et cetera
adjective (masculine) - bhakṣya – chewable food, solid food
adjective (neuter)
Gerundive
root bhakṣ
Root: bhakṣ (class 10) - bhojya – consumable food, edible
adjective (neuter)
Gerundive
root bhuj
Root: bhuj (class 7) - ādya – first, beginning with, and others
adjective (masculine)
तोषयेत् (toṣayet) - one should please, one should satisfy
(verb)
3rd person , singular, active, optative (vidhi-lin) of tuṣ
causative
causative of tuṣ
Root: tuṣ (class 4)
देवि (devi) - O goddess
(noun)
Vocative, feminine, singular of devī
devī - goddess, queen
भक्तितः (bhaktitaḥ) - with devotion, devoutly
(adverb)
Note: tasi suffix imparting adverbial sense of from/with